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Gopachal
Gopachal rock-cut Jain monuments, also called ''Gopachal Parvat'' Jaina monuments, are a group of Jain carvings dated to between 7th and 15th century. They are located around the walls of the Gwalior Fort, Madhya Pradesh. They depict Tirthankaras in seated Padmasana posture as well as standing Kayotsarga posture, in the typical naked form of Jain iconography. The number of Jain rock shrines at Gwalior, with numerous monumental statues, is unmatched anywhere else. James Burgess writes: "In the 15th century, during the reign of the Tomara Rajas, the Jains seem to have been seized with an uncontrollable impulse to convert the cliff that sustains the fort into a great shrine in honour of their religion, and in a few years excavated the most extensive series of Jaina caves known to exist anywhere." The Gopachal Jain collosi cave temple is one of the Archaeological Survey of India's ''Adarsh Smarak Monument'' along with other monuments in the Gwalior Fort. Location The Gopachal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gopachal - Parshvanatha
Gopachal rock-cut Jain monuments, also called ''Gopachal Parvat'' Jaina monuments, are a group of Jain carvings dated to between 7th and 15th century. They are located around the walls of the Gwalior Fort, Madhya Pradesh. They depict Tirthankaras in seated Padmasana posture as well as standing Kayotsarga posture, in the typical naked form of Jain iconography. The number of Jain rock shrines at Gwalior, with numerous monumental statues, is unmatched anywhere else. James Burgess writes: "In the 15th century, during the reign of the Tomara Rajas, the Jains seem to have been seized with an uncontrollable impulse to convert the cliff that sustains the fort into a great shrine in honour of their religion, and in a few years excavated the most extensive series of Jaina caves known to exist anywhere." The Gopachal Jain collosi cave temple is one of the Archaeological Survey of India's ''Adarsh Smarak Monument'' along with other monuments in the Gwalior Fort. Location The Gopachal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomaras Of Gwalior
The Tomaras of Gwalior (also called Tomar in modern vernaculars because of schwa deletion) were a Rajput dynasty who ruled the Gwalior Fort and its surrounding region in central India during 14th–16th centuries. They are known for their patronage to the cultural activities in Gwalior. The Tomaras originally held a small fief as feudatories of the Tughluq dynasty of Delhi Sultanate. In the 1390s, they gained control of Gwalior, and became independent in the subsequent years. They fought several battles with the Delhi rulers to maintain their independence. Sources of information Much of the information about the Tomaras of Gwalior comes from the Gwalior Fort inscriptions, the contemporary chronicles by Muslim writers, and the various history books on Gwalior (known as ''Guwaliar-nama''s). Two notable ''Guwaliar-nama''s include ''Gopachala-Akhyana'' and ''Qulyat-i-Guwaliari''. The ''Gopachala-Akhyana'' of Khadagrai exists in several different manuscripts. It was written in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gwalior
Gwalior() is a major city in the central Indian state of Madhya Pradesh; it lies in northern part of Madhya Pradesh and is one of the Counter-magnet cities. Located south of Delhi, the capital city of India, from Agra and from Bhopal, the state capital, Gwalior occupies a strategic location in the Gird region of India. The historic city and its fortress have been ruled by several historic Indian kingdoms. From the Kachchhapaghatas in the 10th century, Tomars in the 13th century, it was passed on to the Mughal Empire, then to the Maratha in 1754, and the Scindia dynasty of Maratha Empire in the 18th century. In April 2021, It was found that Gwalior had the best air quality index (AQI 152) amongst the 4 major cities in Madhya Pradesh. Besides being the administrative headquarters of Gwalior district and Gwalior division, Gwalior has many administrative offices of the Chambal division of northern Madhya Pradesh. Several administrative and judicial organisations, commission ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gwalior Fort
The Gwalior Fort commonly known as the ''Gwāliiyar Qila'', is a hill fort near Gwalior, Madhya Pradesh, India. The fort has existed at least since the 10th century, and the inscriptions and monuments found within what is now the fort campus indicate that it may have existed as early as the beginning of the 6th century. The modern-day fort, embodying a defensive structure and two palaces was built by the Tomar Rajput ruler Man Singh Tomar. The fort has been administered by a number of different rulers in its history. The present-day fort consists of a defensive structure and two main palaces, "Man Mandir" and Gujari Mahal, built by Tomar Rajput ruler Man Singh Tomar (reigned 1486–1516 CE), the latter one for his wife, Queen Mrignayani. The second oldest record of ''"zero"'' in the world was found in a small temple (the stone inscription has the second oldest record of the numeric zero symbol having a place value as in the modern decimal notation), which is located on the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddhachal Caves
Siddhachal Caves are Jain cave monuments and statues carved into the rock face inside the Urvashi valley of the Gwalior Fort in northern Madhya Pradesh, India. There are the most visited among the five groups of Jain rock carvings on the Gwalior Fort hill. They were built over time starting in the 7th-century, but most are dated to the 15th-century CE. Many of the statues were defaced and destroyed under the orders of the Muslim Emperor Babur of the Mughal dynasty in the 16th century, while a few repaired and restored after the fall of the Mughal dynasty and through the late 19th century. The statues depict all 24 Tirthankaras. They are shown in both seated Padmasana posture as well as standing Kayotsarga posture, in the typical naked form of Jain iconography. The reliefs behind some of them narrate scenes from the Jain legends. The site is about from the South-East Group of Gopachal rock cut Jain monuments and about northwest of the Teli ka Mandir within the Gwalior Fort. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishabhanatha
Rishabhanatha, also ( sa, ऋषभदेव), Rishabhadeva, or Ikshvaku is the first (Supreme preacher) of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one across the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankar of previous time cycle. He is also known as Ādinātha which translates into "First (''Adi'') Lord (''nātha'')", as well as Adishvara (first Jina), Yugadideva (first deva of the yuga), Prathamarajeshwara (first God-king), Ikshvaku and Nabheya (son of Nabhi). Along with Mahavira, Parshvanath, Neminath, and Shantinath; Rishabhanath is one of the five Tirthankaras that attract the most devotional worship among the Jains. According to traditional accounts, he was born to king Nabhi and q ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parshvanatha
''Parshvanatha'' (), also known as ''Parshva'' () and ''Parasnath'', was the 23rd of 24 ''Tirthankaras'' (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of ''Kalīkālkalpataru (Kalpavriksha in this "Kali Yuga").'' Parshvanatha is one of the earliest ''Tirthankaras'' who are acknowledged as historical figures. He was the earliest exponent of Karma philosophy in recorded history. The Jain sources place him between the 9th and 8th centuries BCE whereas historians consider that he lived in the 8th or 7th century BCE. Parshvanatha was born 273 years before Mahavira. He was the spiritual successor of 22nd tirthankara Neminatha. He is popularly seen as a propagator and reviver of Jainism. Parshvanatha attained moksha on Mount Sammeda ( Madhuban, Jharkhand) popular as Parasnath hill in the Ganges basin, an important Jain pilgrimage site. His iconography is notable for the serpent hood over his head, and his worship often includes Dharanendr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raidhu
Raidhu (IAST: Raidhū; 1393–1489) was an Apabhramsha poet from Gwalior, and an important figure in the Digambara Jain community. He supervised the pratishtha consecration ceremony of many—perhaps most—of the Jain idols carved on the hill side in the Gwalior Fort during the rule of Tomara rulers Dungarasimha and Kirtisimha. Biography Raidhu was born in the Padmavati Purval Jain community, as he himself acknowledged. His birthplace is uncertain, but he appears to have spent most of his life in or around Gwalior. He was a lay disciple of the Jain leader Bramha Shripal, who was a disciple of Bhattaraka Yashahkiriti of Kashtha Sangha. Raidhu was an important figure in the Gwalior court, where he stayed at the invitation of the Tomara king Dungarasimha. He was also a close associate of the Digambara ascetics (Bhattarakas) who were influential in the Tomara court. Besides, Raidhu was patronized by several wealthy Jain merchants. Raidhu played a central role in connecting thes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lala Deen Dayal
Raja Lala Deen Dayal (; 1844–1905; also written as 'Din Dyal' and 'Diyal' in his early years), famously known as Raja Deen Dayal) was an Indian photographer. His career began in the mid-1870s as a commissioned photographer; eventually he set up studios in Indore, Mumbai and Hyderabad. He became the court photographer to the sixth Nizam of Hyderabad, Mahbub Ali Khan, Asif Jah VI, who awarded him the title Raja Bahadur Musavvir Jung Bahadur, and he was appointed as the photographer to the Viceroy of India in 1885. He received the Royal Warrant from Queen Victoria in 1897. Early life and education Deen Dayal was born in Sardhana, Uttar Pradesh, near Meerut in a family of jewellers. He received technical training at Thomason College of Civil Engineering at Roorkee (now IIT Roorkee) in 1866 as an engineer in lower subordinate class. Career In 1866, Deen Dayal entered government service as head estimator and draughtsman in the Department of Works Secretariat Office in Indore. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baburnama
The ''Bāburnāma'' ( chg, ; literally: ''"History of Babur"'' or ''"Letters of Babur"''; alternatively known as ''Tuzk-e Babri'') is the memoirs of Ẓahīr-ud-Dīn Muhammad Bābur (1483–1530), founder of the Mughal Empire and a great-great-great-grandson of Timur. It is written in the Chagatai language, known to Babur as ''Türki'' ("Turkic"), the spoken language of the Andijan-Timurids. During the reign of emperor Akbar, the work was translated into Persian, the usual literary language of the Mughal court, by a Mughal courtier, Abdul Rahim Khan-i-Khanan, in AH 998 (1589–90 CE). Bābur was an educated Timurid prince and his observations and comments in his memoirs reflect an interest in nature, society, politics and economics. His vivid account of events covers not just his own life, but the history and geography of the areas he lived in as well as the people with whom he came into contact. The book covers topics as diverse as astronomy, geography, statecraft, military m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deshna
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the ''saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neminatha
Neminatha, also known as Nemi and Arishtanemi, is the twenty-second ''tirthankara'' (ford-maker) in Jainism. Along with Mahavira, Parshvanatha and Rishabhanatha, Neminatha is one of the twenty four ''tirthankaras'' who attract the most devotional worship among the Jains. Neminatha lived 81,000 years before the 23rd ''tirthankara'' Parshvanatha. He was the youngest son of king Samudravijaya and queen Shivadevi. Krishna, who was the 9th and last Jain Vasudev, was his first cousin. He was born at Sauripura in the Yadu lineage, like Krishna. His birth date was the fifth day of ''Shravana Shukla'' of the Jain calendar. On his wedding day Neminatha heard the cries of animals being killed for the marriage feast, he left marriage and freed animals and he renounced the world to become a monk – a scene found in many Jain artwork. He had attained ''moksha'' on Girnar Hills near Junagadh, a pilgrimage center for Jains. Nomenclature The name Neminatha consists of two Sanskrit words, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
