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Goddess Of Reason
The Cult of Reason (french: Culte de la Raison) was France's first established state-sponsored atheistic religion, intended as a replacement for Roman Catholicism during the French Revolution. After holding sway for barely a year, in 1794 it was officially replaced by the rival Cult of the Supreme Being, promoted by Robespierre. Both cults were officially banned in 1802 by Napoleon Bonaparte with his ''Law on Cults of 18 Germinal, Year X''. Origins Opposition to the Roman Catholic Church was integral among the causes of the French Revolution, and this anti-clericalism solidified into official government policy in 1792 after the First French Republic was declared. Most of the dechristianisation of France was motivated by political and economic concerns, and philosophical alternatives to the Church developed more slowly. Among the growing heterodoxy, the so-called ''Culte de la Raison'' became defined by some of the most radical revolutionaries like Jacques Hébert, Ant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple Of Reason Strasbourg 1793-1794
A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples are called Mandir), Buddhism, Sikhism (whose temples are called gurudwara), Jainism (whose temples are sometimes called derasar), Islam (whose temples are called mosques), Judaism (whose temples are called synagogues), Zoroastrianism (whose temples are sometimes called Agiary), the Baha'i Faith (which are often simply referred to as Baha'i House of Worship), Taoism (which are sometimes called Daoguan), Shinto (which are sometimes called Jinja), Confucianism (which are sometimes called the Temple of Confucius), and ancient religions such as the Ancient Egyptian religion and the Ancient Greek religion. The form and function of temples are thus very variable, though they are often considered by believers to be, in some sense, the "house" of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Fouché
Joseph Fouché, 1st Duc d'Otrante, 1st Comte Fouché (, 21 May 1759 – 25 December 1820) was a French statesman, revolutionary, and Minister of Police under First Consul Napoleon Bonaparte, who later became a subordinate of Emperor Napoleon. He was particularly known for the ferocity with which he suppressed the Lyon insurrection during the Revolution in 1793 and for being minister of police under the Directory, the Consulate, and the Empire. In 1815, he served as President of the Executive Commission, which was the provisional government of France installed after the abdication of Napoleon. In English texts, his title is often translated as Duke of Otranto. Youth Fouché was born in Le Pellerin, a small village near Nantes. His mother was Marie Françoise Croizet (1720–1793), and his father was Julien Joseph Fouché (1719–1771). He was educated at the college of the Oratorians at Nantes, and showed aptitude for literary and scientific studies. Wanting to become a teacher, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sans-culottes
The (, 'without breeches') were the common people of the lower classes in late 18th-century France, a great many of whom became radical and militant partisans of the French Revolution in response to their poor quality of life under the . The word , which is opposed to "aristocrat", seems to have been used for the first time on 28 February 1791 by Jean-Bernard Gauthier de Murnan in a derogatory sense, speaking about a " army". The word came into vogue during the demonstration of 20 June 1792. The name refers to their clothing, and through that to their lower-class status: were the fashionable silk knee-breeches of the 18th-century nobility and bourgeoisie, and the working class wore ''pantaloons'', or long trousers, instead.Chisholm, Hugh (1911). "Sans-culottes". ''Encyclopædia Britannica'' (11th ed.), 1911. This saying meant "ordinary patriots without fine clothes", and referred to the fancy clothes that famous patriots wore. They wore pants with cuffed, rolled up bottoms ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacques-Louis David
Jacques-Louis David (; 30 August 1748 – 29 December 1825) was a French painter in the Neoclassicism, Neoclassical style, considered to be the preeminent painter of the era. In the 1780s, his cerebral brand of history painting marked a change in taste away from Rococo frivolity toward classical austerity and severity and heightened feeling, harmonizing with the moral climate of the final years of the Ancien Régime. David later became an active supporter of the French Revolution and friend of Maximilien Robespierre (1758–1794), and was effectively a dictator of the arts under the French First Republic, French Republic. Imprisoned after Robespierre's fall from power, he aligned himself with yet another political regime upon his release: that of Napoleon, the First Consul of France. At this time he developed his Empire style, notable for its use of warm Venetian school (art), Venetian colours. After Napoleon's fall from Imperial power and the Bourbon revival, David exiled himself ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quatremère De Quincy
Antoine-Chrysostome Quatremère de Quincy (21 October 1755 – 28 December 1849) was a French armchair archaeologist and architectural theorist, a Freemason, and an effective arts administrator and influential writer on art. Life Born in Paris, Quatremère de Quincy trained for the law, then followed courses in art and history at the Collège Louis-le-Grand and apprenticed for a time in the atelier of Guillaume Coustou the Younger and Pierre Julien, getting some practical experience in the art of sculpture. A trip to Naples in the company of Jacques-Louis David sparked his interest in Greek and Roman architecture. He was involved in the troubles of the French Revolution. He was a royalist in the National Legislative Assembly of 1791–1792, and his politics were monarchist and Catholic. As a member of the Revolutionary Committee of Public Instruction his set of three ''Considerations on the arts of design in France'' was offered before the Assemblée Nationale at a time (1791) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean-Jacques Rousseau
Jean-Jacques Rousseau (, ; 28 June 1712 – 2 July 1778) was a Genevan philosopher, writer, and composer. His political philosophy influenced the progress of the Age of Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic, and educational thought. His ''Discourse on Inequality'' and ''The Social Contract'' are cornerstones in modern political and social thought. Rousseau's sentimental novel ''Julie, or the New Heloise'' (1761) was important to the development of preromanticism and romanticism in fiction. His ''Emile, or On Education'' (1762) is an educational treatise on the place of the individual in society. Rousseau's autobiographical writings—the posthumously published '' Confessions'' (composed in 1769), which initiated the modern autobiography, and the unfinished '' Reveries of the Solitary Walker'' (composed 1776–1778)—exemplified the late 18th-century " Age of Sensibility", and featured an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Civic Religion
Civil religion, also referred to as a civic religion, is the implicit religious values of a nation, as expressed through public rituals, symbols (such as the national flag), and ceremonies on sacred days and at sacred places (such as monuments, battlefields, or national cemeteries). It is distinct from churches, although church officials and ceremonies are sometimes incorporated into the practice of civil religion. Countries described as having a civil religion include France, South Korea, the former Soviet Union, and the United States. As a concept, it originated in French political thought and became a major topic for U.S. sociologists since its use by Robert Bellah in 1960. Origin of term Jean-Jacques Rousseau coined the term in chapter 8, book 4 of ''The Social Contract'' (1762), to describe what he regarded as the moral and spiritual foundation essential for any modern society. For Rousseau, civil religion was intended simply as a form of social cement, helping to unify the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anacharsis Clootz
Jean-Baptiste du Val-de-Grâce, baron de Cloots (24 June 1755 – 24 March 1794), better known as Anacharsis Cloots (also spelled Clootz), was a Prussian nobleman who was a significant figure in the French Revolution. Perhaps the first to advocate a world parliament, long before Albert Camus and Albert Einstein, he was a world federalist and an internationalist anarchist. He was nicknamed "orator of mankind", "citizen of humanity" and "a personal enemy of God". Biography Early life Born near Kleve, at the castle of , he belonged to a noble Prussian family of Dutch origin. The young Cloots, heir to a great fortune, was sent to Paris at age eleven to complete his education, and became attracted to the theories of his uncle the ''abbé'' Cornelius de Pauw (1739–1799), ''philosophe'', geographer and diplomat at the court of Frederick II of Prussia. His father placed him in the military academy of Berlin, but he withdrew at the age of twenty and travelled through Europe, preaching h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ideal (ethics)
An ideal is a principle or value that one actively pursues as a goal, usually in the context of ethics, and one's prioritization of ideals can serve to indicate the extent of one's dedication to each. The belief in ideals is called ethical idealism. In some theories of applied ethics, such as that of Rushworth Kidder, there is importance given to such orders as a way to resolve disputes. In law, for instance, a judge is sometimes called on to resolve the balance between the ideal of truth, which would advise hearing out all evidence, and the ideal of fairness. Given the complexity of putting ideals into practice, and resolving conflicts between them, it is not uncommon to see them reduced to dogma. One way to avoid this, according to Bernard Crick, is to have ideals that themselves are descriptive of a process, rather than an outcome. His political virtues try to raise the practical habits useful in resolving disputes into ideals of their own. A virtue, in general, is an ideal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Truth
Truth is the property of being in accord with fact or reality.Merriam-Webster's Online Dictionarytruth 2005 In everyday language, truth is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as beliefs, propositions, and declarative sentences. Truth is usually held to be the opposite of falsehood. The concept of truth is discussed and debated in various contexts, including philosophy, art, theology, and science. Most human activities depend upon the concept, where its nature as a concept is assumed rather than being a subject of discussion; these include most of the sciences, law, journalism, and everyday life. Some philosophers view the concept of truth as basic, and unable to be explained in any terms that are more easily understood than the concept of truth itself. Most commonly, truth is viewed as the correspondence of language or thought to a mind-independent world. This is called the correspondence theory of truth. Various theo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropocentrism
Anthropocentrism (; ) is the belief that human beings are the central or most important entity in the universe. The term can be used interchangeably with humanocentrism, and some refer to the concept as human supremacy or human exceptionalism. From an anthropocentric perspective, humankind is seen as separate from nature and superior to it, and other entities (animals, plants, minerals, etc.) are viewed as resources for humans to use. Anthropocentrism interprets or regards the world in terms of human values and experiences. It is considered to be profoundly embedded in many modern human cultures and conscious acts. It is a major concept in the field of environmental ethics and environmental philosophy, where it is often considered to be the root cause of problems created by human action within the ecosphere. However, many proponents of anthropocentrism state that this is not necessarily the case: they argue that a sound long-term view acknowledges that the global environment mus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
