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Gender Abolitionism
Postgenderism is a social, political and cultural movement which arose from the eroding of the cultural, psychological, and social role of gender, and an argument for why the erosion of binary gender will be liberatory. Postgenderists argue that gender is an arbitrary and unnecessary limitation on human potential, and foresee the elimination of involuntary psychological gendering in the human species as a result of social and cultural designations and through the application of neurotechnology, biotechnology, and assistive reproductive technologies. Advocates of postgenderism argue that the presence of gender roles, social stratification, and gender differences are generally to the detriment of individuals and society. Given the radical potential for advanced assistive reproductive options, postgenderists believe that sex for reproductive purposes will either become obsolete or that all post-gendered humans will have the ability, if they so choose, to both carry a pregnancy ...
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Gender
Gender is the range of characteristics pertaining to femininity and masculinity and differentiating between them. Depending on the context, this may include sex-based social structures (i.e. gender roles) and gender identity. Most cultures use a gender binary, in which gender is divided into two categories, and people are considered part of one or the other (boys/men and girls/women);Kevin L. Nadal, ''The SAGE Encyclopedia of Psychology and Gender'' (2017, ), page 401: "Most cultures currently construct their societies based on the understanding of gender binary—the two gender categorizations (male and female). Such societies divide their population based on biological sex assigned to individuals at birth to begin the process of gender socialization." those who are outside these groups may fall under the umbrella term ''non-binary''. Some societies have specific genders besides "man" and "woman", such as the hijras of South Asia; these are often referred to as ''third gende ...
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Urania (journal)
''Urania'' was a privately circulated feminist gender studies journal, published between 1916 and 1940. Editors included Eva Gore-Booth, Esther Roper, Irene Clyde, Dorothy Cornish, and Jessey Wade Jessey Wade (2 December 1859 – 1952) was an English suffragist and campaigner for animal welfare, known for founding the Cats Protection League (now known as Cats Protection). She co-founded a number of other animal welfare organisations and he .... It was published bimonthly from 1916 to 1920, then triannually due to high costs. Background Many of the editors of the journal were connected through the Aëthnic Union, a short-lived feminist revolutionary group formed in 1911. History ''Urania's'' intention was to challenge gender stereotypes and advance the abolishment of gender; each issue was headed with the statement: "There are no 'men' or 'women' in Urania." "Sex is an accident" was a term frequently used in the journal. It was privately published by D. R. Mitra, Manoranj ...
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Parthenogenesis
Parthenogenesis (; from the Greek grc, παρθένος, translit=parthénos, lit=virgin, label=none + grc, γένεσις, translit=génesis, lit=creation, label=none) is a natural form of asexual reproduction in which growth and development of embryos occur in a gamete (egg or sperm) without combining with another gamete (e.g., egg and sperm fusing). In animals, parthenogenesis means development of an embryo from an unfertilized Gametophyte, egg cell. In plants, parthenogenesis is a component process of apomixis. In algae, parthenogenesis can mean the development of an embryo from either an individual sperm or an individual egg. Parthenogenesis occurs naturally in some plants, algae, invertebrate animal species (including nematodes, some tardigrades, water fleas, some scorpions, aphids, some mites, some bees, some Phasmatodea and parasitic wasps) and a few vertebrates (such as some fish, amphibians, reptiles and birds). This type of reproduction has been induced artificially ...
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Human Cloning
Human cloning is the creation of a genetically identical copy (or clone) of a human. The term is generally used to refer to artificial human cloning, which is the reproduction of human cells and tissue. It does not refer to the natural conception and delivery of identical twins. The possibility of human cloning has raised controversies. These ethical concerns have prompted several nations to pass laws regarding human cloning. Two commonly discussed types of human cloning are ''therapeutic cloning'' and ''reproductive cloning''. Therapeutic cloning would involve cloning cells from a human for use in medicine and transplants. It is an active area of research, but is not in medical practice anywhere in the world, as of . Two common methods of therapeutic cloning that are being researched are somatic-cell nuclear transfer and (more recently) pluripotent stem cell induction. Reproductive cloning would involve making an entire cloned human, instead of just specific cells or tissues ...
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Artificial Insemination
Artificial insemination is the deliberate introduction of sperm into a female's cervix or uterine cavity for the purpose of achieving a pregnancy through in vivo fertilization by means other than sexual intercourse. It is a fertility treatment for humans, and is common practice in animal breeding, including dairy cattle (see Frozen bovine semen) and pigs. Artificial insemination may employ assisted reproductive technology, sperm donation and animal husbandry techniques. Artificial insemination techniques available include intracervical insemination (ICI) and intrauterine insemination (IUI). Humans History The first recorded case of artificial insemination was John Hunter in 1790, who helped impregnate a linen draper's wife. The first reported case of artificial insemination by donor occurred in 1884: William H. Pancoast, a professor in Philadelphia, took sperm from his "best looking" student to inseminate an anesthetized woman without her knowledge. The case was reporte ...
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Sexual Intercourse
Sexual intercourse (or coitus or copulation) is a sexual activity typically involving the insertion and thrusting of the penis into the vagina for sexual pleasure or reproduction.Sexual intercourse most commonly means penile–vaginal penetration for sexual pleasure or sexual reproduction; dictionary sources state that it especially means this, and scholarly sources over the years agree. See, for example; * * * * * * * * * This is also known as vaginal intercourse or vaginal sex. Other forms of penetrative sexual intercourse include anal sex (penetration of the anus by the penis), oral sex (penetration of the mouth by the penis or oral penetration of the female genitalia), fingering (sexual penetration by the fingers) and penetration by use of a dildo (especially a strap-on dildo). These activities involve physical intimacy between two or more individuals and are usually used among humans solely for physical or emotional pleasure and can contribute to human bonding. Ther ...
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Sexual Dimorphism
Sexual dimorphism is the condition where the sexes of the same animal and/or plant species exhibit different morphological characteristics, particularly characteristics not directly involved in reproduction. The condition occurs in most animals and some plants. Differences may include secondary sex characteristics, size, weight, colour, markings, or behavioural or cognitive traits. These differences may be subtle or exaggerated and may be subjected to sexual selection and natural selection. The opposite of dimorphism is ''monomorphism'', which is when both biological sexes are phenotypically indistinguishable from each other. Overview Ornamentation and coloration Common and easily identified types of dimorphism consist of ornamentation and coloration, though not always apparent. A difference in coloration of sexes within a given species is called sexual dichromatism, which is commonly seen in many species of birds and reptiles. Sexual selection leads to the exaggerated dim ...
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James Hughes (sociologist)
James J. Hughes (born May 27, 1961) is an American sociologist and bioethicist. He is the Executive Director of the Institute for Ethics and Emerging Technologies and teaches health policy at Trinity College in Hartford, Connecticut in the United States. He is the author of ''Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future'' and is currently writing a book about moral bioenhancement tentatively titled ''Cyborg Buddha: Using Neurotechnology to Become Better People''. Biography Hughes holds a doctorate in sociology from the University of Chicago, where he served as the assistant director of research for the MacLean Center for Clinical Medical Ethics. Before graduate school he was temporarily ordained as a Buddhist monk in 1984 while working as a volunteer in Sri Lanka for the development organization Sarvodaya from 1983 to 1985. Hughes served as executive director of the World Transhumanist Association from 2004 to 2006 and currently ...
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George Dvorsky
George P. Dvorsky (born May 11, 1970) is a Canadian bioethicist, transhumanist and futurist. He is a contributing editor at io9 and producer of the ''Sentient Developments'' blog and podcast. He was chair of the board for the Institute for Ethics and Emerging Technologies (IEET) and is the founder and chair of the IEET's Rights of Non-Human Persons Program, a group that is working to secure human-equivalent rights and protections for highly sapient animals. He also serves on the Advisory Council of METI (Messaging Extraterrestrial Intelligence). Dvorsky is a secular Buddhist, progressive environmentalist, ancestral health advocate, and animal rights activist. Primarily concerned with the ethical and sociological impacts of emerging technologies, specifically, "human enhancement" technologies; he seeks to promote open discussion for the purposes of education and foresight. He writes and speaks on a wide range of topics, including technoscience, ethics, existential risks, artific ...
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A Cyborg Manifesto
  "A Cyborg Manifesto" is an essay written by Donna Haraway and published in 1985 in the '' Socialist Review (US)''. In it, the concept of the cyborg represents a rejection of rigid boundaries, notably those separating "human" from "animal" and "human" from "machine." Haraway writes: "The cyborg does not dream of community on the model of the organic family, this time without the oedipal project. The cyborg would not recognize the Garden of Eden; it is not made of mud and cannot dream of returning to dust." The "Manifesto" criticizes traditional notions of feminism, particularly feminist focuses on identity politics, and encourages instead coalition through affinity. She uses the figure of the cyborg to urge feminists to move beyond the limitations of traditional gender, feminism, and politics; the "Manifesto" is considered a major milestone in the development of feminist posthumanist theory. Major points Haraway begins the "Manifesto" by explaining three boundary breakdowns sinc ...
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Donna Haraway
Donna J. Haraway is an American Professor Emerita in the History of Consciousness Department and Feminist Studies Department at the University of California, Santa Cruz, and a prominent scholar in the field of science and technology studies. She has also contributed to the intersection of information technology and feminist theory, and is a leading scholar in contemporary ecofeminism. Her work criticizes anthropocentrism, emphasizes the self-organizing powers of nonhuman processes, and explores dissonant relations between those processes and cultural practices, rethinking sources of ethics. Haraway has taught women's studies and the history of science at the University of Hawaii (1971-1974) and Johns Hopkins University (1974-1980). She began working as a professor at the University of California, Santa Cruz in 1980 where she became the first tenured professor in feminist theory in the United States. Haraway's works have contributed to the study of both human–machine and h ...
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Socialist Feminism
Socialist feminism rose in the 1960s and 1970s as an offshoot of the feminist movement and New Left that focuses upon the interconnectivity of the patriarchy and capitalism. However, the ways in which women's private, domestic, and public roles in society has been conceptualized, or thought about, can be traced back to Mary Wollstonecraft's ''A Vindication of the Rights of Woman'' (1792) and William Thompson's utopian socialist work in the 1800s. Ideas about overcoming the patriarchy by coming together in female groups to talk about personal problems stem from Carol Hanisch. This was done in an essay in 1969 which later coined the term 'the personal is political.' This was also the time that second wave feminism started to surface which is really when socialist feminism kicked off. Socialist feminists argue that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression. Socialist feminism is a two-pronged theory that broadens ...
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