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James Hughes (sociologist)
James J. Hughes (born May 27, 1961) is an American sociologist and bioethicist. He is the Executive Director of the Institute for Ethics and Emerging Technologies and teaches health policy at Trinity College in Hartford, Connecticut in the United States. He is the author of ''Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future'' and is currently writing a book about moral bioenhancement tentatively titled ''Cyborg Buddha: Using Neurotechnology to Become Better People''. Biography Hughes holds a doctorate in sociology from the University of Chicago, where he served as the assistant director of research for the MacLean Center for Clinical Medical Ethics. Before graduate school he was temporarily ordained as a Buddhist monk in 1984 while working as a volunteer in Sri Lanka for the development organization Sarvodaya from 1983 to 1985. Hughes served as executive director of the World Transhumanist Association from 2004 to 2006 and currently ...
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Sociology
Sociology is a social science that focuses on society, human social behavior, patterns of Interpersonal ties, social relationships, social interaction, and aspects of culture associated with everyday life. It uses various methods of Empirical research, empirical investigation and critical analysis to develop a body of knowledge about social order and social change. While some sociologists conduct research that may be applied directly to social policy and welfare, others focus primarily on refining the Theory, theoretical understanding of social processes and phenomenology (sociology), phenomenological method. Subject matter can range from Microsociology, micro-level analyses of society (i.e. of individual interaction and agency (sociology), agency) to Macrosociology, macro-level analyses (i.e. of social systems and social structure). Traditional focuses of sociology include social stratification, social class, social mobility, sociology of religion, religion, secularization, S ...
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Sarvodaya Shramadana Movement
The Sarvodaya Shramadana Movement is a self-governance movement in Sri Lanka, which provides comprehensive development and conflict resolution programs to villages. It is also the largest indigenous organization working on reconstruction from the tsunami caused by the 2004 Indian Ocean earthquake. Founded in 1958 by A. T. Ariyaratne when he took “forty high school students and twelve teachers from Nalanda College Colombo on “an educational experiment” to an outcaste village, Kathaluwa, and helped the villagers fix it up. As of 2006, Sarvodaya staff people and programs are active in some 15,000 (of 38,000) villages in Sri Lanka. The organization estimates that 11 million citizens are individual beneficiaries of one of its programs. The group distributes funds from a financial reserve bank of 1.6 billion rupees. The Sarvodaya movement belongs to the Global Ecovillage Network. Etymology The movement is based on Buddhist and Gandhian principles. Coined by Mohandas Gan ...
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Kevin LaGrandeur
Kevin () is the anglicized form of the Irish masculine given name (; mga, Caoimhghín ; sga, Cóemgein ; Latinized as ). It is composed of "dear; noble"; Old Irish and ("birth"; Old Irish ). The variant '' Kevan'' is anglicized from , an Irish diminutive form.''A Dictionary of First Names''. Oxford University Press (2007) s.v. "Kevin". The feminine version of the name is (anglicised as ''Keeva'' or ''Kweeva''). History Saint Kevin (d. 618) founded Glendalough abbey in the Kingdom of Leinster in 6th-century Ireland. Canonized in 1903, he is one of the patron saints of the Archdiocese of Dublin. Caomhán of Inisheer, the patron saint of Inisheer, Aran Islands, is properly anglicized ''Cavan'' or ''Kevan'', but often also referred to as "Kevin". The name was rarely given before the 20th century. In Ireland an early bearer of the anglicised name was Kevin Izod O'Doherty (1823–1905) a Young Irelander and politician; it gained popularity from the Gaelic revival of ...
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Betterhumans
Humanity+ (also Humanity Plus; formerly the World Transhumanist Association) is a non-profit international educational organization that advocates the ethical use of technologies and evidence-based science to improve the human condition. This condition includes the health of physiological and neurological functions affected by aging and disease, the ecological health and well-being for all life forms, and the future advancements for a more human humanity. Its work includes: * Producing conferences and summits. * Incubating foresight strategies for society, culture, and the future. * Sponsoring prizes. * Providing education on healthy longevity, ecology and diversity. The organization was named to identify with meaning more than human, beyond conditions that inhibit intelligence and toward a more humble, creative, and human humanity. It was originally conceived to reach transhumanists throughout the world. Leadership Humanity+ is a 501(c)(3) nonprofit international educational org ...
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Christian Transhumanist Association
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term '' mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Ame ...
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Morphological Freedom
Morphological freedom refers to a proposed civil right of a person to either maintain or modify their own body, on their own terms, through informed, consensual recourse to, or refusal of, available therapeutic or enabling medical technology. The term may have been coined by transhumanist Max More in his 1993 article, “Technological Self-Transformation: Expanding Personal Extropy”, where he defined it as "the ability to alter bodily form at will through technologies such as surgery, genetic engineering, nanotechnology, uploading". The term was later used by science debater and futurist Anders Sandberg as "an extension of one’s right to one’s body, not just self-ownership but also the right to modify oneself according to one’s desires." The Massachusetts, USA headquartered charity, the Freedom of Form Foundation, was founded in 2018 to advocate and fund scientific research furthering progress on morphological freedom, the tools required to achieve it and its general ac ...
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Human Enhancement Technologies
Human enhancement (HE) can be described as the natural, artificial, or technological alteration of the human body in order to enhance physical or mental capabilities. Technologies Existing technologies Three forms of human enhancement currently exist: reproductive, physical, and mental. Reproductive enhancements include embryo selection by preimplantation genetic diagnosis, cytoplasmictransfer, and in vitro-generated gametes. Physical enhancements include cosmetics (plastic surgery & orthodontics), Drug-induced (doping & performance-enhancing drugs), functional (prosthetics & powered exoskeletons), Medical (implants (e.g. pacemaker) & organ replacements ( e.g. bionic lenses)), and strength training (weights (e.g. barbells) & dietary supplement)). Examples of mental enhancements are nootropics, neurostimulation, and supplements that improve mental functions. Computers, mobile phones, and Internet can also be used to enhance cognitive efficiency. Notable efforts in human augmen ...
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Posthuman Future
Posthuman or post-human is a concept originating in the fields of science fiction, futurology, contemporary art, and philosophy that means a person or entity that exists in a state beyond being human. The concept aims at addressing a variety of questions, including ethics and justice, language and trans-species communication, social systems, and the intellectual aspirations of interdisciplinarity. Posthumanism is not to be confused with transhumanism (the biotechnological enhancement of human beings) and narrow definitions of the posthuman as the hoped-for transcendence of materiality. The notion of the posthuman comes up both in posthumanism as well as transhumanism, but it has a special meaning in each tradition. In 2017, Penn State University Press in cooperation with Stefan Lorenz Sorgner and James Hughes established the ''Journal of Posthuman Studies'', in which all aspects of the concept "posthuman" can be analysed. Posthumanism In critical theory, the posthuman is a spe ...
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Techno-progressivism
Techno-progressivism or tech-progressivism is a stance of active support for the convergence of technological change and social change. Techno-progressives argue that technological developments can be profoundly empowering and emancipatory when they are regulated by legitimate democratic and accountable authorities to ensure that their costs, risks and benefits are all fairly shared by the actual stakeholders to those developments. One of the first mentions of techno-progressivism appeared within extropian jargon in 1999 as the removal of "all political, cultural, biological, and psychological limits to self-actualization and self-realization". Stance Techno-progressivism maintains that accounts of progress should focus on scientific and technical dimensions, as well as ethical and social ones. For most techno-progressive perspectives, then, the growth of scientific knowledge or the accumulation of technological powers will not represent the achievement of proper progress ...
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Democratic Transhumanism
Transhumanist politics constitutes a group of political ideologies that generally express the belief in improving human individuals through science and technology. History The term "transhumanism" with its present meaning was popularised by Julian Huxley's 1957 essay of that name. Natasha Vita-More was elected as a Councilperson for the 28th Senatorial District of Los Angeles in 1992. She ran with the Green Party, but on a personal platform of "transhumanism". She quit after a year, saying her party was "too neurotically geared toward environmentalism". James Hughes identifies the "neoliberal" Extropy Institute, founded by philosopher Max More and developed in the 1990s, as the first organized advocates for transhumanism. And he identifies the late-1990s formation of the World Transhumanist Association (WTA), a European organization which later was renamed to Humanity+ (H+), as partly a reaction to the free market perspective of the "Extropians". Per Hughes, " e WTA included ...
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Libertarian Transhumanism
Transhumanist politics constitutes a group of political ideologies that generally express the belief in improving human individuals through science and technology. History The term "transhumanism" with its present meaning was popularised by Julian Huxley's 1957 essay of that name. Natasha Vita-More was elected as a Councilperson for the 28th Senatorial District of Los Angeles in 1992. She ran with the Green Party, but on a personal platform of "transhumanism". She quit after a year, saying her party was "too neurotically geared toward environmentalism". James Hughes identifies the "neoliberal" Extropy Institute, founded by philosopher Max More and developed in the 1990s, as the first organized advocates for transhumanism. And he identifies the late-1990s formation of the World Transhumanist Association (WTA), a European organization which later was renamed to Humanity+ (H+), as partly a reaction to the free market perspective of the "Extropians". Per Hughes, " e WTA included ...
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Techno-progressivism
Techno-progressivism or tech-progressivism is a stance of active support for the convergence of technological change and social change. Techno-progressives argue that technological developments can be profoundly empowering and emancipatory when they are regulated by legitimate democratic and accountable authorities to ensure that their costs, risks and benefits are all fairly shared by the actual stakeholders to those developments. One of the first mentions of techno-progressivism appeared within extropian jargon in 1999 as the removal of "all political, cultural, biological, and psychological limits to self-actualization and self-realization". Stance Techno-progressivism maintains that accounts of progress should focus on scientific and technical dimensions, as well as ethical and social ones. For most techno-progressive perspectives, then, the growth of scientific knowledge or the accumulation of technological powers will not represent the achievement of proper progress ...
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