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G-d
Judaism considers some names of God so holy that, once written, they should not be erased: YHWH, Adonai, El ("God"), Elohim ("God," a plural noun), Shaddai ("Almighty"), and Tzevaot (" fHosts"); some also include Ehyeh ("I Will Be").This is the formulation of Joseph Karo (SA YD 276:9). Maimonides (MT Yesodei haTorah 6:2), Jacob b. Asher (AT YD 276), and Isaac Alfasi (HK Menachot 3b) also included Ehyeh, as do many later authorities, including Moses Isserles (SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSS agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Early authorities considered other Hebrew names mere epithets or descriptions of God and wrote that they and names in other languages may be written and erased freely. However, some moderns advise special care even in these cases, and many Orthodox Jews have ado ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzevaot
Judaism considers some names of God so holy that, once written, they should not be erased: YHWH, Adonai, El ("God"), Elohim ("God," a plural noun), Shaddai ("Almighty"), and Tzevaot (" fHosts"); some also include Ehyeh ("I Will Be").This is the formulation of Joseph Karo (SA YD 276:9). Maimonides (MT Yesodei haTorah 6:2), Jacob b. Asher (AT YD 276), and Isaac Alfasi (HK Menachot 3b) also included Ehyeh, as do many later authorities, including Moses Isserles (SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSS agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Early authorities considered other Hebrew names mere epithets or descriptions of God and wrote that they and names in other languages may be written and erased freely. However, some moderns advise special care even in these cases, and many Orthodox Jews have ad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tetragrammaton Sefardi
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', ''waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization '' Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Esther, Ecclesiastes, and (with a possible instance of the short form in verse 8:6) the Song of Songs contain this Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they read aloud proposed transcription forms such as ''Yahweh'' or ''Yehovah''; instead they replace it with a different term, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tetragrammaton Scripts
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', ''waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization ''Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Esther, Ecclesiastes, and (with a possible instance of the short form in verse 8:6) the Song of Songs contain this Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they read aloud proposed transcription forms such as ''Yahweh'' or ''Yehovah''; instead they replace it with a different term, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tetragrammaton Benediction
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', ''waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization ''Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Esther, Ecclesiastes, and (with a possible instance of the short form in verse 8:6) the Song of Songs contain this Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they read aloud proposed transcription forms such as ''Yahweh'' or ''Yehovah''; instead they replace it with a different term, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tetragrammaton
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew language, Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', ''he (letter), he'', ''waw (letter), waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization ''Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Book of Esther, Esther, Ecclesiastes, and (with Tetragrammaton#Texts with similar theonyms, a possible instance of the Jah, short form in verse 8:6) the Song of Songs contain this Hebrew language, Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism
Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization. The Torah, as it is commonly understood by Jews, is part of the larger text known as the ''Tanakh''. The ''Tanakh'' is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the " Old Testament". The Torah's supplemental oral tradition is represented by later texts s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
El (deity)
(also Il, uga, 𐎛𐎍 ''ʾīlu''; phn, 𐤀𐤋 ''ʾīl''; he, אֵל ''ʾēl''; syr, ܐܺܝܠ ''ʾīyl''; ar, إيل or ; cognate to akk, 𒀭, ilu) is a Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ''ila'', represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning "god". Specific deities known as ''El'', ''Al'' or ''Il'' include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia's Early Dynastic Period. Among the Hittites, El was known as Elkunirsa. Linguistic forms and meanings Cognate forms of ʼĒl are found throughout the Semitic languages. They include Ugaritic , pl. ; Phoenician pl. ; Hebrew , pl. ; Aramaic ; Akkadian , pl. . In northwest Semitic use, ʼĒl was a generic word for any god as well as the special name or tit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waw (letter)
Waw/Vav ( "hook") is the sixth letter of the Semitic abjads, including Phoenician ''wāw'' , Aramaic ''waw'' , Hebrew '' waw/vav'' , Syriac ''waw'' ܘ and Arabic '' wāw'' (sixth in abjadi order; 27th in modern Arabic order). It represents the consonant in classical Hebrew, and in modern Hebrew, as well as the vowels and . In text with niqqud, a dot is added to the left or on top of the letter to indicate, respectively, the two vowel pronunciations. It is the origin of Greek Ϝ (digamma) and Υ (upsilon), Cyrillic У, Latin F and U and later Y, and the derived Latin- or Roman-alphabet letters V, and W. Origin The letter likely originated with an Egyptian hieroglyph which represented the word ''mace'' (transliterated as ḥ(dj)): T3 In Modern Hebrew, the word ''vav'' is used to mean both "hook" and the letter's name (the name is also written ), while in Syriac and Arabic, ''waw'' to mean hook has fallen out of usage. Arabic wāw The Arabic letter is name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Q-D-Š
''Q-D-Š'' is a triconsonantal Semitic root meaning " sacred, holy", derived from a concept central to ancient Semitic religion. From a basic verbal meaning "to consecrate, to purify", it could be used as an adjective meaning "holy", or as a substantive referring to a "sanctuary, sacred object, sacred personnel." The root is reflected as ''q-d-š'' ( Phoenician , Hebrew ) in Northwest Semitic and as ''q-d-s'' ( ar, ق-د-س) in Central and South Semitic. In Akkadian texts, the verb conjugated from this root meant to "clean, purify." Canaanite religion It was used this way in Ugaritic, as for example, in the words ''qidšu'' (meaning "holy place" or "chapel") and ''qad(i)šu'' (meaning "consecrated gift" or "cultic personnel"). In some Ugaritic texts, ''qdš'' is used as a divine epithet. For example, the gods are referred to as "the sons of holiness" or "the holy ones" (''bn qdš''), and in the Ugaritic ''Legend of Keret'', the hero is described as "the son of El and the o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin (tractate)
''Sanhedrin'' () is one of ten tractates of Seder Nezikin (a section of the Talmud that deals with damages, i.e. civil and criminal proceedings). It originally formed one tractate with Makkot, which also deals with criminal law. The Gemara of the tractate is noteworthy as precursors to the development of common law principles, for example the presumption of innocence and the rule that a criminal conviction requires the concurrence of twelve. Summary of Sanhedrin Within Seder Nezikin, the Sanhedrin focuses on questions of jurisdiction, criminal law and punishments. The tractate includes eleven chapters, addressing the following topics: # The different levels of courts and which cases each level presides over # Laws of the high priest and Jewish king and their involvement in court proceedings # Civil suits: acceptable witnesses and judges and the general proceedings # The difference between criminal and civil cases, general proceedings in criminal cases # Court procedures, includ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Ishmael
Rabbi Yishmael ben Elisha Nachmani (Hebrew: רבי ישמעאל בן אלישע), often known as Rabbi Yishmael and sometimes given the title "Ba'al HaBaraita" (Hebrew: בעל הברייתא), was a rabbi of the 1st and 2nd centuries (third generation of tannaim). Life He was a descendant of a wealthy priestly family in Upper Galilee. His year of birth was 90 CE. He was captured by the Romans as a young boy, but redeemed by R' Joshua ben Hananiah. R' Nehunya ben HaKanah became his teacher, and he remained a close colleague of Rabbi Joshua. He is likely the grandson of the high priest of the same name. He lived in Kfar Aziz, south of Hebron. Some suppose that he was among the martyrs of Betar. The more generally received opinion, however, is that one of the martyrs was a namesake (Rabbi Ishmael's death is mentioned in '' Nedarim'' 9:10). ''Jewish Encyclopedia'' bibliography: * Bacher, ' i. 210 et seq.; *Brüll, ''Mebo ha-Mishnah'', i. 103 et seq.; *Frankel, ''Darke ha-Mishnah'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Jose
Jose ben Halafta or Yose ben Halafta (or Yose ben Halpetha) (Hebrew: רבי יוסי בן חלפתא; IPA: /ʁa'bi 'josi ben xa'lafta/) was a tanna of the fourth generation (2nd century CE). He is the fifth-most-frequently mentioned sage in the Mishnah. Of the many Rabbi Yose's in the Talmud, Yose Ben Halafta is the one who is simply referred to as Rabbi Yose. Biography He was born at Sepphoris; but his family was of Babylonian-Jewish origin. According to a genealogical chart found at Jerusalem, he was a descendant of Jonadab ben Rechab. He was one of Rabbi Akiva's five principal pupils, called "the restorers of the Law," who were afterward ordained by Judah ben Baba. He was also a student of Johanan ben Nuri, whose halakhot he transmitted and of Eutolemus. It is very likely that he studied much under his father, Halafta, whose authority he invokes in several instances. But his principal teacher was Akiva, whose system he followed in his interpretation of the Law. After having ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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