Fárbauti
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Fárbauti
Fárbauti (Old Norse: ) is a jötunn in Norse mythology. In all sources, he is portrayed as the father of Loki. Fárbauti is attested in the ''Prose Edda'', written in the 13th century by Snorri Sturluson, and in kennings of Viking Age skalds. Name The Old Norse name has been translated as 'dangerous striker', 'anger striker', or 'sudden-striker'. It is a compound formed with the noun ('hostility, danger, unfortunateness, falseness') attached to the verb ('to strike'). Attestations Two 10th-century skalds call Loki "son of Fárbauti", using, however, the poetic word ''mögr'' for 'son' rather than the usual ''sonr''. The skald Úlfr Uggason is quoted referring to Loki as "Fárbauti's terribly sly son", and the skald Þjóðólfr of Hvinir mentions Loki as "Fárbauti's son". In ''Gylfaginning'' ('The Beguiling of Gylfi'), the enthroned figure of High states that Loki is the son of the jötunn Fárbauti, and that " Laufey or Nál is his mother". In ''Skáldskaparm ...
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Laufey
Laufey (Old Norse: ) or Nál is a figure in Norse mythology and the mother of Loki. The latter is frequently mentioned by the matronymic ''Loki Laufeyjarson'' (Old Norse 'Loki Laufey's son') in the ''Poetic Edda'', rather than the expected traditional patronymic Loki ''Fárbautason'' ('son of Fárbauti'), in a mythology where kinship is usually reckoned through male ancestry. Name The meaning of the Old Norse name ''Laufey'' is unclear, but it is generally taken to be related to ''lauf'' ('leaves, foliage'), perhaps attached to the suffix -''ey'' (found in female personal names like ''Bjargey'', ''Þórey)'', or deriving from an hypothetical tree-goddess named ''*lauf-awiaz'' ('the leafy'). Since the name of her spouse '' Fárbauti'' means "dangerous hitter", a possible natural mythological interpretation has been proposed by some scholars, with lightning hitting the leaves, or needles of a tree to give rise to fire. Attestations In ''Gylfaginning'' ('The Beguiling of Gylfi ...
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Loki
Loki is a god in Norse mythology. According to some sources, Loki is the son of Fárbauti (a jötunn) and Laufey (mentioned as a goddess), and the brother of Helblindi and Býleistr. Loki is married to Sigyn and they have two sons, Narfi or Nari and Váli. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. In the form of a mare, Loki was impregnated by the stallion Svaðilfari and gave birth to the eight-legged horse Sleipnir. Loki's relation with the gods varies by source; he sometimes assists the gods and sometimes behaves maliciously towards them. Loki is a shape shifter and in separate incidents appears in the form of a salmon, a mare, a fly, and possibly an elderly woman named Þökk (Old Norse 'thanks'). Loki's positive relations with the gods end with his role in engineering the death of the god Baldr, and eventually, Odin's specially engendered son Váli binds Loki with the entrails of one of his son ...
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Helblindi
Helblindi (Old Norse: , 'Helblind') is a jötunn in Norse mythology. According to 13th-century poet Snorri Sturluson, he is the brother of Loki and Býleistr. Name The Old Norse name Helblindi has been translated as 'Helblind'. Helblindi is also one of the many names of the god Odin, as found in ''Grímnismál'' (The Lay of Grímnir) or ''Gylfaginning'' (The Beguiling of Gylfi). Attestations In the Prose Edda, Helblindi is several times noted as the brother of Loki and, implicitly, as the son of Laufey and Fárbauti Fárbauti (Old Norse: ) is a jötunn in Norse mythology. In all sources, he is portrayed as the father of Loki. Fárbauti is attested in the ''Prose Edda'', written in the 13th century by Snorri Sturluson, and in kennings of Viking Age skalds. .... Theories Although it is not directly attested in original sources, scholars have considered Helblindi to be a son of Fárbauti. His exact role in the ancient mythic complex surrounding Loki's family remains ...
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Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods ( Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term " giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are n ...
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Býleistr
Býleistr (Old Norse: ; also Byleist) is the brother of Loki in Norse mythology. Name The meaning of the Old Norse name is uncertain. The most popular propositions are compounds formed with the word ('storm'), either as ('storm-relieving'), ('storm-flasher'), or ('violent storm'). Various forms are attested in the manuscripts of the ''Prose Edda'': 'Býleistr' ( ''Codices'' ''Regius'' and '' Wormianus''), 'Blýleistr' (''Codex Trajectinus''), or 'Býleiptr' (''Codex Upsaliensis''). Attestations Although there is no action involving Býleistr in the original sources, Loki is frequently called by the kenning 'Byleist's brother' (''bróðir Býleists''), such as in ''Völuspá'' (51), ''Hyndluljóð'' (40), or ''Skáldskaparmál'' (16). In both ''Gylfaginning'' (34) and ''Skáldskaparmál'', Snorri Sturluson explicitly states that Byleist is, along with Helblindi, one of Loki's two brothers. Based on this relation, a number of scholars have considered Býleistr to be a s ...
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Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods ( Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term " giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are n ...
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Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Ni ...
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Gylfi
In Norse mythology, Gylfi (Old Norse: ), ''Gylfe'', ''Gylvi'', or ''Gylve'' was the earliest recorded king in Scandinavia. He often uses the name Gangleri when appearing in disguise. The traditions on Gylfi deal with how he was tricked by the gods and his relations with the goddess Gefjon. The creation of Zealand The ''Ynglinga saga'' section of Snorri's ''Heimskringla'' and the Eddic poem '' Ragnarsdrápa'' tell a legend of how Gylfi was seduced by the goddess Gefjon to give her as much land as she could plow in one night. Gefjon transformed her four sons into oxen and took enough land to create the Danish island of Zealand, leaving the Swedish lake Vänern. Meeting the Æsir ''Gylfaginning'' in the ''Prose Edda'' and the ''Ynglinga saga'' tell how the supposedly historic (non-deified version) Odin and his people the Æsir and Vanir, who later became the Swedes, obtained new land where they built the settlement of Old Sigtuna. In Snorri's account Gylfi is supposedly delude ...
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Viktor Rydberg
Abraham Viktor Rydberg (; 18 December 182821 September 1895) was a Swedish writer and a member of the Swedish Academy, 1877–1895. "Primarily a classical idealist", Viktor Rydberg has been described as "Sweden's last Romantic" and by 1859 was "generally regarded in the first rank of Swedish novelists." Biography Viktor Rydberg was of humble parentage. One biographer notes that: "He had a hard struggle to satisfy the thirst for learning which was a leading passion of his life, but he finally attained distinction in several fields of scholarship." He was the son of a soldier turned prison guard, Johan Rydberg, and a midwife, Hedvig Düker. Viktor Rydberg had two brothers and three sisters. In 1834 his mother died during a cholera epidemic. Her death broke the spirit of his father, who yielded to hypochondria and alcoholism, contributing towards his loss of employment and the family's apartment, forcing authorities to board young Viktor out to a series of foster homes, one of w ...
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Völva
In Germanic paganism, a seeress is a woman said to have the ability to foretell future events and perform sorcery. They are also referred to with many other names meaning "prophetess", "staff bearer", "wise woman" and "sorceress", and they are frequently called ''witches'' or ''priestesses'' both in early sources and in modern scholarship. They were an expression of the pre-Christian shamanic traditions of Europe, and they held an authoritative position in Germanic society. Mentions of Germanic seeresses occur as early as the Roman era, when, for example, they at times led armed resistance against Roman rule and acted as envoys to Rome. After the Roman Era, seeresses occur in records among the North Germanic people, where they form a reoccurring motif in Norse mythology. Both the classical and the Norse accounts imply that they used wands, and describe them as sitting on raised platforms during séances. Ancient Roman and Greek literature records the name of several Germani ...
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Völuspá
''Vǫluspá'' (also ''Völuspá'', ''Vǫlospá'' or ''Vǫluspǫ́''; Old Norse: 'Prophecy of the völva, a seeress'; reconstructed Old Norse: ) is the best known poem of the ''Poetic Edda''. It tells the story of the creation of the world and its coming end and subsequent rebirth, related to the audience by a völva addressing Odin. It is one of the most important primary sources for the study of Norse mythology. The poem is preserved whole in the Codex Regius and Hauksbók manuscripts while parts of it are quoted in the ''Prose Edda''. Preservation ''Völuspá'' is found in the Icelandic Codex Regius manuscript (ca. 1270) and in Haukr Erlendsson's '' Hauksbók'' Codex (ca. 1334), and many of its stanzas are quoted or paraphrased in the Prose Edda (composed ca. 1220, oldest extant manuscript dates from ca. 1300). The order and number of the stanzas varies in these sources. Some editors and translators have further rearranged the material. The Codex Regius version is usually t ...
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Lightning
Lightning is a naturally occurring electrostatic discharge during which two electrically charged regions, both in the atmosphere or with one on the ground, temporarily neutralize themselves, causing the instantaneous release of an average of one gigajoule of energy. This discharge may produce a wide range of electromagnetic radiation, from heat created by the rapid movement of electrons, to brilliant flashes of visible light in the form of black-body radiation. Lightning causes thunder, a sound from the shock wave which develops as gases in the vicinity of the discharge experience a sudden increase in pressure. Lightning occurs commonly during thunderstorms as well as other types of energetic weather systems, but volcanic lightning can also occur during volcanic eruptions. The three main kinds of lightning are distinguished by where they occur: either inside a single thundercloud (intra-cloud), between two clouds (cloud-to-cloud), or between a cloud and the ground ...
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