|
Floralia Vol 3
The Floralia was a festival in ancient Roman religious practice in honor of the goddess Flora, held April 27 during the Republican era, or April 28 in the Julian calendar. The festival included ''Ludi Florae'', the "Games of Flora", which lasted for six days under the empire. The festival had a licentious, pleasure-seeking atmosphere. In contrast to many festivals which had a patrician character, the games of Flora were plebeian in nature. Flora Flora is one of the most ancient goddesses of Roman religion and was one of fifteen deities to have her own state-supported high priest, the ''flamen Florialis''. A goddess of flowers, vegetation, and fertility, she received sacrifices ''( piacula)'' in the sacred grove of the Arval Brothers, an archaic priesthood. Her altar at Rome was said to have been established by the Sabine king Titus Tatius during the semi-legendary Regal period. ''Flusalis'' (linguistically equivalent to ''Floralia'') was a month on the Sabine calendar, and Var ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Festival
Festivals in ancient Rome were a very important part in religion in ancient Rome, Roman religious life during both the Roman Republic, Republican and Roman Empire, Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''(privatus, privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were ''Glossary of ancient Roman religion#festus, dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabines
The Sabines (; lat, Sabini; it, Sabini, all exonyms) were an Italic people who lived in the central Apennine Mountains of the ancient Italian Peninsula, also inhabiting Latium north of the Anio before the founding of Rome. The Sabines divided into two populations just after the founding of Rome, which is described by Roman legend. The division, however it came about, is not legendary. The population closer to Rome transplanted itself to the new city and united with the preexisting citizenry, beginning a new heritage that descended from the Sabines but was also Latinized. The second population remained a mountain tribal state, coming finally to war against Rome for its independence along with all the other Italic tribes. Afterwards, it became assimilated into the Roman Republic. Language There is little record of the Sabine language; however, there are some glosses by ancient commentators, and one or two inscriptions have been tentatively identified as Sabine. There are also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ager Publicus
The ''ager publicus'' (; "public land") is the Latin name for the public land of Ancient Rome. It was usually acquired via the means of expropriation from enemies of Rome. History In the earliest periods of Roman expansion in central Italy, the ''ager publicus'' was used for Roman and (after 338 BC) Latin colonies. Later tradition held that as far back as the 5th century BC, the patrician and plebeian classes disputed the rights of the rich to exploit the land, and in 367 BC two Plebeian Tribunes, Gaius Licinius Stolo and Lucius Sextius Sextinus Lateranus promulgated a law which limited the amount of the ''ager publicus'' to be held by any individual to 500 iugera, roughly . In the half century following the Battle of Telamon (c. 225 BC), the Romans fully absorbed Cisalpine Gaul, adding huge swathes of land to the ''ager publicus'', land which was more often than not given to new Latin colonies or to small freeholders. In the south of Italy, huge tracts of newly re-incorpor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plebeian Aedile
''Aedile'' ( ; la, aedīlis , from , "temple edifice") was an elected office of the Roman Republic. Based in Rome, the aediles were responsible for maintenance of public buildings () and regulation of public festivals. They also had powers to enforce public order and duties to ensure the city of Rome was well supplied and its civil infrastructure well maintained, akin to modern local government. There were two pairs of aediles: the first were the "plebeian aediles" (Latin ''aediles plebis'') and possession of this office was limited to plebeians; the other two were "curule aediles" (Latin ''aediles curules''), open to both plebeians and patricians, in alternating years. An ''aedilis curulis'' was classified as a '' magister curulis''. The office of the aedilis was generally held by young men intending to follow the ''cursus honorum'' to high political office, traditionally after their quaestorship but before their praetorship. It was not a compulsory part of the cursus, and hence ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ludi
''Ludi'' (Latin plural) were public games held for the benefit and entertainment of the Roman people (''populus Romanus''). ''Ludi'' were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state. The earliest ''ludi'' were horse races in the circus (''ludi circenses''). Animal exhibitions with mock hunts (''venationes'') and theatrical performances (''ludi scaenici'') also became part of the festivals. Days on which ''ludi'' were held were public holidays, and no business could be conducted—"remarkably," it has been noted, "considering that in the Imperial era more than 135 days might be spent at these entertainments" during the year. Although their entertainment value may have overshadowed religious sentiment at any given moment, even in late antiquity the ''ludi'' were understood as part of the worship of the traditional gods, and the Church Fathers thus advised Christians not to part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasti Praenestini Massimo N3
In ancient Rome, the ''fasti'' (Latin plural) were chronological or calendar-based lists, or other diachronic records or plans of official and religiously sanctioned events. After Rome's decline, the word ''fasti'' continued to be used for similar records in Christian Europe and later Western culture. Public business, including the official business of the Roman state, had to be transacted on ''dies fasti'', "allowed days". The ''fasti'' were the records of this business. In addition to the word's general sense, there were ''fasti'' that recorded specific kinds of events, such as the ''fasti triumphales'', lists of triumphs celebrated by Roman generals. The divisions of time used in the ''fasti'' were based on the Roman calendar. The yearly records of the ''fasti'' encouraged the writing of history in the form of chronological ''annales'', "annals," which in turn influenced the development of Roman historiography. Etymology ''Fasti'' is the plural of the Latin adjective ''fast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quirinal Hill
The Quirinal Hill (; la, Collis Quirinalis; it, Quirinale ) is one of the Seven Hills of Rome, at the north-east of the city center. It is the location of the official residence of the Italian head of state, who resides in the Quirinal Palace; by metonymy "the Quirinal" has come to stand for the Italian president. The Quirinal Palace has an extension of 1.2 million square feet. History According to Roman legend, the Quirinal Hill was the site of a small village of the Sabines, and king Titus Tatius would have lived there after the peace between Romans and Sabines. These Sabines had erected altars in the honour of their deity, god Quirinus (naming the hill by this god). Tombs from the 8th century BC to the 7th century BC that confirm a likely presence of a Sabine settlement area have been discovered; on the hill, there was the tomb of Quirinus, which Lucius Papirius Cursor transformed into a Temple of Quirinus, temple for his Roman Triumph, triumph after the third Samnium, S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aventine Hill
The Aventine Hill (; la, Collis Aventinus; it, Aventino ) is one of the Seven Hills on which ancient Rome was built. It belongs to Ripa, the modern twelfth ''rione'', or ward, of Rome. Location and boundaries The Aventine Hill is the southernmost of Rome's seven hills. It has two distinct heights, one greater to the northwest (''Aventinus Major'') and one lesser to the southeast (''Aventinus Minor''), divided by a steep cleft that provides the base for an ancient roadway between the heights. During the Republican era, the two hills may have been recognized as a single entity. The Augustan reforms of Rome's urban neighbourhoods ('' vici'') recognised the ancient road between the two heights (the modern Viale Aventino) as a common boundary between the new Regio XIII, which absorbed Aventinus Maior, and the part of Regio XII known as Aventinus Minor. Etymology and mythology Most Roman sources trace the name of the hill to a legendary king Aventinus. Servius identifies two ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Circus Maximus
The Circus Maximus (Latin for "largest circus"; Italian: ''Circo Massimo'') is an ancient Roman chariot-racing stadium and mass entertainment venue in Rome, Italy. In the valley between the Aventine and Palatine hills, it was the first and largest stadium in ancient Rome and its later Empire. It measured in length and in width and could accommodate over 150,000 spectators. In its fully developed form, it became the model for circuses throughout the Roman Empire. The site is now a public park. Events and uses The Circus was Rome's largest venue for ''ludi'', public games connected to Roman religious festivals. ''Ludi'' were sponsored by leading Romans or the Roman state for the benefit of the Roman people (''populus Romanus'') and gods. Most were held annually or at annual intervals on the Roman calendar. Others might be given to fulfil a religious vow, such as the games in celebration of a triumph. In Roman tradition, the earliest triumphal ''ludi'' at the Circus were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sibylline Books
The ''Sibylline Books'' ( la, Libri Sibyllini) were a collection of oracular utterances, set out in Greek hexameters, that, according to tradition, were purchased from a sibyl by the last king of Rome, Tarquinius Superbus, and were consulted at momentous crises through the history of the Republic and the Empire. Only fragments have survived, the rest being lost or deliberately destroyed. The ''Sibylline Books'' should not be confused with the so-called '' Sibylline Oracles'', twelve books of prophecies thought to be of Judaeo-Christian origin. History left, Michelangelo's rendering of the Erythraean Sibyl ">Erythraean_Sibyl.html" ;"title="Michelangelo's rendering of the Erythraean Sibyl">Michelangelo's rendering of the Erythraean Sibyl According to the Roman tradition, the oldest collection of Sibylline books appears to have been made about the time of Solon and Cyrus the Great, Cyrus at Gergis, Troad, Gergis on Mount Ida (Turkey), Mount Ida in the Troad; it was attributed to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple Of Flora
The Temple of Flora was an ancient sanctuary on the Circus Maximus in Ancient Rome, erected in 238 BCE and dedicated to the goddess Flora.Filippo Coarelli, Guida archeologica di Roma, Verona, Arnoldo Mondadori Editore, 1984. History In 240 B.C.E, the festival ''Floralia'' was introduced in Rome on the advice of the Sibylline books, and two years later a temple was erected, also with the support of the Sibylline books. Because of their sexual connotations, the festival and the cult centered in the temple of Flora were abhorred by the Christians, who attempted to have the popular worship discredited by claiming that it had been founded in honor of a prostitute. The cult was likely suppressed in the 4th-century during the persecution of pagans in the late Roman Empire, when the sanctuary would have been closed. See also *List of Ancient Roman temples This is a list of ancient Roman temples, built during antiquity by the people of ancient Rome or peoples belonging to the Roman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Roman Deities
The Roman deities most widely known today are those the Romans identified with Greek counterparts (see ''interpretatio graeca''), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. An extensive al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
