Firdaus Ambiah
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Firdaus Ambiah
In Islam, Jannah ( ar, جَنّة, janna, pl. ''jannāt'',lit. "paradise, garden", is the final abode of the righteous. According to one count, the word appears 147 times in the Quran. Belief in the afterlife is one of the six articles of faith in Sunni and Twelver Shi'ism, a place where " believers" (''Mumin'') will enjoy pleasure, while the unbelievers (''Kafir'') will suffer in '' Jahannam''. Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 Both ''Jannah'' and '' Jahannam'' are believed to have several levels, in both cases, the higher the level, the more desirable -- in ''Jannah'' the higher the prestige and pleasure, in ''Jahannam'' the less the suffering. The afterlife experiences are described as physical, psychic and spiritual. Jannah is described with physical pleasures such as gardens, houris, wine that has no aftereffects, and "divine pleasure". Their reward of pleasure will vary according to the righteousness of the person. The characteristics of ''Jannah'' of ...
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Celestial Sphere
In astronomy and navigation, the celestial sphere is an abstract sphere that has an arbitrarily large radius and is concentric to Earth. All objects in the sky can be conceived as being projected upon the inner surface of the celestial sphere, which may be centered on Earth or the observer. If centered on the observer, half of the sphere would resemble a hemispherical screen over the observing location. The celestial sphere is a conceptual tool used in spherical astronomy to specify the position of an object in the sky without consideration of its linear distance from the observer. The celestial equator divides the celestial sphere into northern and southern hemispheres. Introduction Because astronomical objects are at such remote distances, casual observation of the sky offers no information on their actual distances. All celestial objects seem equally far away, as if fixed onto the inside of a sphere with a large but unknown radius, which appears to rotate westward o ...
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Angels In Islam
In Islam, angels ( ar, , malāk; plural: ar, , malāʾik/malāʾikah, label=none) are believed to be heavenly beings, created from a luminous origin by God. They have different roles, including their praise of God, interacting with humans in ordinary life, defending against devils (''shayāṭīn'') and carrying on natural phenomena. Islam acknowledges the concept of angels both as anthropomorphic creatures with wings and abstract forces advising good. Belief in angels is one of the main articles of faith in Islam. The Quran is the principal source for the Islamic concept of angels, but more extensive features of angels appear in hadith literature, literature, Islamic exegesis, theology, philosophy, and mysticism. The angels differ from other spiritual creatures in their attitude as creatures of virtue, in contrast to devils and jinn. Angels play an important role in Muslim everyday life by protecting the believers from evil influences and recording the deeds of humans. Isl ...
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Tawhid
Tawhid ( ar, , ', meaning "unification of God in Islam ( Allāh)"; also romanized as ''Tawheed'', ''Tawhid'', ''Tauheed'' or ''Tevhid'') is the indivisible oneness concept of monotheism in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God in Islam (Arabic: الله Allāh) is One (') and Single ('). Tawhid constitutes the foremost article of the Muslim profession of submission.D. Gimaret, ''Tawhid'', Encyclopedia of Islam The first part of the shahada (the Islamic declaration of faith) is the declaration of belief in the oneness of God. To attribute divinity to anything or anyone else, is '' shirk'' – an unpardonable sin according to the Qur'an, unless repented afterwards. Muslims believe that the entirety of the Islamic teaching rests on the principle of Tawhid.Tariq Ramadan (2005), p. 203 From an Islamic standpoint, there is an uncompromising nondualism at ...
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Monotheism
Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one God without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Cheondoism, Christianity,Christianity's ...
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Afterlife
The afterlife (also referred to as life after death) is a purported existence in which the essential part of an individual's identity or their stream of consciousness continues to live after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit of an individual, which carries with it and may confer personal identity or, on the contrary, nirvana. Belief in an afterlife is in contrast to the belief in oblivion after death. In some views, this continued existence takes place in a spiritual realm, while in others, the individual may be reborn into this world and begin the life cycle over again, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or otherworld. Major views on the afterlife derive from religion, esotericism an ...
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Salvation
Salvation (from Latin: ''salvatio'', from ''salva'', 'safe, saved') is the state of being saved or protected from harm or a dire situation. In religion and theology, ''salvation'' generally refers to the deliverance of the soul from sin and its consequences."Salvation." ''Oxford English Dictionary'' (2nd ed.). Oxford University Press. 1989. "The saving of the soul; the deliverance from sin and its consequences." The academic study of salvation is called ''soteriology''. Meaning In Abrahamic religions and theology, ''salvation'' is the saving of the soul from sin and its consequences. It may also be called ''deliverance'' or ''redemption'' from sin and its effects. Depending on the religion or even denomination, salvation is considered to be caused either only by the grace of God (i.e. unmerited and unearned), or by faith, good deeds (works), or a combination thereof. Religions often emphasize that man is a sinner by nature and that the penalty of sin is death (physical death, ...
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Adam In Islam
Adam ( ar-at, آدم, ʾĀdam) is believed to have been the first human being on Earth and the first prophet ( ar, نبي, ''nabī'') of Islam. Adam's role as the father of the human race is looked upon by Muslims with reverence. Muslims also refer to his wife, Hawā ( ar, حواء, Eve), as the "mother of mankind". Muslims see Adam as the first Muslim, as the Quran states that all the Prophets preached the same faith of Islam ( ar, إسلام, Submission to God). According to Islamic belief, Adam was created from the material of the earth and brought to life by God. God placed Adam in a paradisical Garden. After Adam erred by eating from the forbidden tree, he was sent down to Earth, but he was forgiven after uttering a specific prayer taught to him by God. This story is seen as both a literal even among Muslims as well as an allegory for human relationship towards God. Islam doesn't necessarily adhere to young earth Creationism, and it is commonly held that sentient life on eart ...
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Garden Of Eden
In Abrahamic religions, the Garden of Eden ( he, גַּן־עֵדֶן, ) or Garden of God (, and גַן־אֱלֹהִים ''gan-Elohim''), also called the Terrestrial Paradise, is the Bible, biblical paradise described in Book of Genesis, Genesis 2-3 and Book of Ezekiel, Ezekiel 28 and 31. The location of Eden is described in the Book of Genesis as the source of four tributaries. Various suggestions have been made for its location: at the head of the Persian Gulf, in southern Mesopotamia (now Iraq) where the Tigris and Euphrates rivers run into the sea; and in Armenia. Like the Genesis flood narrative, the Genesis creation narrative and the account of the Tower of Babel, the story of Eden echoes the Ancient Mesopotamian religion, Mesopotamian myth of a king, as a primordial man, who is placed in a divine garden to guard the tree of life. The Hebrew Bible depicts Adam and Eve as walking around the Garden of Eden naked due to their sinlessness. Mentions of Eden are also made in ...
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Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ...
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Hell
In religion and folklore, hell is a location in the afterlife in which evil souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hells as eternal destinations, the biggest examples of which are Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the dharmic religions. Religions typically locate hell in another dimension or under Earth's surface. Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld. Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol). Such places are sometimes equated with the English word ''hell'', though a more correct translatio ...
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Jahannam
In Islam, the place of punishment for unbelievers and other sin in Islam, evildoers in the afterlife, or hell, is an "integral part of Islamic theology",#ETISN2009, Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 and has "occupied an important place in the Muslim imagination".#CLLHiIT2016, Lange, "Introducing Hell in Islamic Studies", 2016: p.3 It is often called by the proper name Jahannam., , but other names include "the fire" , ''al-nar'', "blazing fire" , ''jaheem'', "that which breaks to pieces" ''hutamah'', "the abyss" , ''haawiyah'', "the blaze" , ''sa’eer'', "place of burning" ''Saqar'', which are also often used as the names of different gates to hell. The importance of Hell in Islamic doctrine is that it is an essential element of the Islamic eschatology, Day of Judgment, which is one of Iman (Islam)#The Six Articles of Faith, the six articles of faith (belief in God, angels, books, prophets, the Day of Resurrection and providence) "by which the Muslim faith is t ...
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