|
Fabulinus
In the popular religion of ancient Rome, though not appearing in literary Roman mythology, the god Fabulinus (from ''fabulari'', to speak) taught children to speak. He received an offering when the child spoke its first words. He figured among what Walter Pater enumerated in ''Marius the Epicurean'' (1885) among: the names of that populace of 'little gods', dear to the Roman home, which the pontiffs had placed on the sacred list of the ''Indigitamenta'', to be invoked, because they can help, on special occasions, were not forgotten in the long litany— Vatican who causes the infant to utter his first cry, Fabulinus who prompts his first word, Cuba who keeps him quiet in his cot, Domiduca especially, for whom Marius had through life a particular memory and devotion, the goddess who watches over one's safe coming home".Pater, ''Marius the Epicurean'', ch. I, "The Religion of Numa". See also * List of Roman birth and childhood deities In ancient Roman religion, birth and childhoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cuba (mythology)
In ancient Roman religion, birth and childhood deities were thought to care for every aspect of conception, pregnancy, childbirth, and child development. Some major deities of Roman religion had a specialized function they contributed to this sphere of human life, while other deities are known only by the name with which they were invoked to promote or avert a particular action. Several of these slight "divinities of the moment" are mentioned in surviving texts only by Christian polemicists. An extensive Greek and Latin medical literature covered obstetrics and infant care, and the 2nd century Greek gynecologist Soranus of Ephesus advised midwives not to be superstitious. But childbirth in antiquity remained a life-threatening experience for both the woman and her newborn, with infant mortality as high as 30 or 40 percent. Rites of passage pertaining to birth and death had several parallel aspects. Maternal death was common: one of the most famous was Julia, daughter of Juliu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indigitamenta
In ancient Roman religion, the ''indigitamenta'' were lists of deities kept by the College of Pontiffs to assure that the correct divine names were invoked for public prayers. These lists or books probably described the nature of the various deities who might be called on under particular circumstances, with specifics about the sequence of invocation. The earliest ''indigitamenta'', like many other aspects of Roman religion, were attributed to Numa Pompilius, second king of Rome. Sources The books of the Pontiffs are known only through scattered passages preserved throughout Latin literature. Varro is assumed to have drawn on direct knowledge of the lists in writing his now-fragmentary theological books, which were used as a reference by the Church Fathers for their mocking catalogues of minor deities. As William Warde Fowler noted, the good Fathers tumbled the whole collection about sadly in their search for material for their mockery, having no historical or scientific object in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Roman Birth And Childhood Deities
In ancient Roman religion, birth and childhood deities were thought to care for every aspect of conception, pregnancy, childbirth, and child development. Some major deities of Roman religion had a specialized function they contributed to this sphere of human life, while other deities are known only by the name with which they were invoked to promote or avert a particular action. Several of these slight "divinities of the moment" are mentioned in surviving texts only by Christian polemicists. An extensive Greek and Latin medical literature covered obstetrics and infant care, and the 2nd century Greek gynecologist Soranus of Ephesus advised midwives not to be superstitious. But childbirth in antiquity remained a life-threatening experience for both the woman and her newborn, with infant mortality as high as 30 or 40 percent. Rites of passage pertaining to birth and death had several parallel aspects. Maternal death was common: one of the most famous was Julia, daughter of Juli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Mythology
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans. One of a wide variety of genres of Roman folklore, ''Roman mythology'' may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and ultimately from Proto-Indo-European mythology. Roman mythology also draws directly on Greek mythology, potentially as early as Rome's protohistory, but primarily during the Hellenistic period of Greek influence and through the Roman conquest of Greece, via the artistic imitation of Greek literary models by Roman authors. The Romans identified their own gods with those of the ancient Greeks—who were closely historically related in some cases, such as Zeus and Jupiter—and reinterpreted myths about Greek deities under the names of their Roman counterparts. Greek and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Walter Pater
Walter Horatio Pater (4 August 1839 – 30 July 1894) was an English essayist, art critic and literary critic, and fiction writer, regarded as one of the great stylists. His first and most often reprinted book, ''Studies in the History of the Renaissance'' (1873), revised as ''The Renaissance: Studies in Art and Poetry'' (1877), in which he outlined his approach to art and advocated an ideal of the intense inner life, was taken by many as a manifesto (whether stimulating or subversive) of Aestheticism. Early life Born in Stepney in London's East End, Walter Pater was the second son of Richard Glode Pater, a physician who had moved to London in the early 19th century to practise medicine among the poor. Dr Pater died while Walter was an infant and the family moved to Enfield. Walter attended Enfield Grammar School and was individually tutored by the headmaster. In 1853 he was sent to The King's School, Canterbury, where the beauty of the cathedral made an impression that would r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marius The Epicurean
''Marius the Epicurean: his sensations and ideas'' is a historical and philosophical novel by Walter Pater (his only completed full-length fiction), written between 1881 and 1884, published in 1885 and set in 161–177 AD, in the Rome of the Antonines. It explores the intellectual development of its protagonist, a young Roman of integrity, in his pursuit of a congenial religion or philosophy at a time of change and uncertainty that Pater likened to his own era. The narration is third-person, slanted from Marius's point of view, added to which are various interpolated discourses, ranging from adaptations of classical and early Christian writings to Marius’s diary and authorial comment. Plot summary Marius, a sensitive only child of a patrician family, growing up near Luna in rural Etruria, is impressed by the traditions and rituals of the ancestral religion of the Lares, by his natural surroundings, and by a boyhood visit to a sanctuary of Aesculapius. His childhood ends wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Di Indigetes
In classical Latin, the epithet ''Indiges'', singular in form, is applied to Sol ''(Sol Indiges)'' and to Jupiter of Lavinium, later identified with Aeneas. One theory holds that it means the "speaker within", and stems from before the recognition of divine persons. Another, which the ''Oxford Classical Dictionary'' holds more likely, is that it means " invoked" in the sense of "pointing at", as in the related word ''indigitamenta''. In Augustan literature, the ''di indigites'' are often associated with ''di patrii'' and appear in lists of local divinities (that is, divinities particular to a place). Servius noted that Praeneste had its own ''indigetes''. Evidence pertaining to ''di indigites'' is rarely found outside Rome and Lavinium, but a fragmentary inscription from Aletrium (modern Alatri, north of Frosinone) records offerings to ''di Indicites'' including Fucinus, a local lake-god; Summanus, a god of nocturnal lightning; Fiscellus, otherwise unknown, but perhaps a loca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Domiduca
In Roman mythology, the goddess Domiduca protects children on the way back to their parents' home. Her male counterpart was Domitius, Domidius or Domiducus, from ''domus'', "house," and ''eo, ire, itum'', "to go." Domiduca and Domiducus were also marriage gods who accompanied the bridal procession as the couple arrived at their new home together on the wedding night. The names occur as epithets of Jupiter and Juno. When the bride has been led home, "the god ''Domitius'' is employed to install her in her house."St Augustine (trans. R. W. Dyson) ''The City of God against the pagans'', Cambridge Texts in the History of Political Thought, 1998pp. 258, 1198./ref> See also * List of Roman birth and childhood deities In ancient Roman religion, birth and childhood deities were thought to care for every aspect of conception, pregnancy, childbirth, and child development. Some major deities of Roman religion had a specialized function they contributed to this ... References Roman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Knowledge Gods
Knowledge can be defined as Descriptive knowledge, awareness of facts or as Procedural knowledge, practical skills, and may also refer to Knowledge by acquaintance, familiarity with objects or situations. Knowledge of facts, also called propositional knowledge, is often defined as Truth, true belief that is distinct from opinion or guesswork by virtue of Justification (epistemology), justification. While there is wide agreement among philosophers that propositional knowledge is a form of true belief, many controversies in philosophy focus on justification: whether it is needed at all, how to understand it, and whether something else besides it is needed. These controversies intensified due to a series of Gettier problem#Gettier's two original counterexamples, thought experiments by Edmund Gettier and have provoked various alternative definitions. Some of them deny that justification is necessary and replace it, for example, with Reliabilism, reliability or the manifestation o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Gods
The Roman deities most widely known today are those the Romans identified with Greek counterparts (see ''interpretatio graeca''), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. An extensive al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Marius The Epicurean")
