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Flavian II Of Antioch
St. Flavian II of Antioch ( la, Flavianus II; grc-gre, Φλαβιανός Βʹ Ἀντιοχείας, ''Phlabianós II Antiokheías'') was the Patriarch of Antioch from 498 until his deposition in 512. Biography Flavian was a Monk under the Rule of St Basil at the Monastery of Tilmognon and later became an apocrisiarius. After the death of Palladius in 498, Flavian was appointed by Emperor Anastasius I as Patriarch of Antioch on the condition that he accepted the Henotikon. However, during his reign as patriarch, Flavian did not show any opposition to Chalcedonianism. As patriarch, Flavian and Patriarch Elias of Jerusalem, resisted the attempts to abolish the Council of Chalcedon. However, due to the conflict between Chalcedonians and non-Chalcedonians in Antioch, Flavian endeavoured to please both parties by steering a middle course in reference to the Chalcedonian decrees, yet was forced by Anastasius to sign the Henotikon in 508/509. Furthermore, Flavian was accused of Nestor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Of Antioch
The Church of Antioch ( ar, كنيسة أنطاكية, Romanization: kánīsa ʾanṭākiya, International Phonetic Alphabet, IPA: [ka.niː.sa ʔan.tˤaː.ki.ja]) was the first of the five major churches of the early pentarchy in Christianity, with its primary seat in the ancient Greek city of Antioch (present-day Antakya, Turkey). According to Acts 11, at the start of their missionary journeys, Paul the Apostle and Barnabas created a church and preached in Antioch for a year, during which time the followers of the church were called "Christians" for the first time. This was the first mention of the word "Christians" in the Bible. History The Church was formed and founded on Pentecost in Jerusalem. Followers of Jesus as the Messiah (Ha Maschiach), trace the origin of becoming known to the world as 'Christians' to the community founded in Antioch: "Then departed Barnabas to Tarsus, for to seek Saul: and when he found him he brought him to Antioch." For a whole year they met wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorianism
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius (d. 450), who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The ''Oxford English Dictionary'' defines Nestorianism as "The doctrine of Nestorius, patriarch of Constantinople (appointed in 428), by which Christ is asserted to have had distinct human and divine persons." Original Nestorianism is attested primarily by works of Nestorius, and also by other theological and historical sources that are related to his teachings in the fields of Mariology and Christology. His theology was influ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
5th-century Births
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Patriarchs Of Antioch
Patriarch of Antioch is a traditional title held by the bishop of Antioch (modern-day Antakya, Turkey). As the traditional "overseer" (ἐπίσκοπος, ''episkopos'', from which the word ''bishop'' is derived) of the first gentile Christian community, the position has been of prime importance in Pauline Christianity from its earliest period. This diocese is one of the few for which the names of its bishops from the apostolic beginnings have been preserved. Today five churches use the title of patriarch of Antioch: one Oriental Orthodox (the Syriac Orthodox Church); three Eastern Catholic (the Maronite, Syriac Catholic, and Melkite Greek Catholic Churches); and one Eastern Orthodox (the Greek Orthodox Church of Antioch). According to the pre-congregation church tradition, this ancient patriarchate was founded by the Apostle Saint Peter. The patriarchal succession was disputed at the time of the Meletian schism in 362 and again after the Council of Chalcedon in 451, when there ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint
In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox, Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, History of religion, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vitalian (general)
Vitalian ( la, Flavius Vitalianus, gr, Βιταλιανός; died 520) was a general of the Eastern Roman Empire. A native of Moesia in the northern Balkans, and probably of mixed Roman and Gothic or Scythian barbarian descent, he followed his father into the imperial army, and by 513 had become a senior commander in Thrace. In that year he rebelled against Emperor Anastasius I (r. 491–518), whose fiscal stringency and promotion of Miaphysitism were widely unpopular, and allowed Vitalian to quickly win over large parts of the army and the people of Thrace to his cause. After scoring a series of victories over loyalist armies, Vitalian came to threaten Constantinople itself, and forced Anastasius to officially recant his adoption of Miaphysitism in summer 515. Soon after, however, as Anastasius failed to honour some of the terms of the agreement, Vitalian marched on Constantinople, only to be decisively defeated by Anastasius' admiral, Marinus. Vitalian fled to his native Thra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sidon
Sidon ( ; he, צִידוֹן, ''Ṣīḏōn'') known locally as Sayda or Saida ( ar, صيدا ''Ṣaydā''), is the third-largest city in Lebanon. It is located in the South Governorate, of which it is the capital, on the Mediterranean coast. Tyre to the south and Lebanese capital Beirut to the north are both about away. Sidon has a population of about 80,000 within city limits, while its metropolitan area has more than a quarter-million inhabitants. Name The Phoenician name ''Ṣīdūn'' (, ) probably meant "fishery" or "fishing town". It is mentioned in Papyrus Anastasi I as Djedouna. It appears in Biblical Hebrew as ''Ṣīḏōn'' ( he, צִידוֹן) and in Syriac as ''Ṣidon'' (). This was Hellenised as ''Sidṓn'' ( grc-gre, Σιδών), which was Latinised as '. The name appears in Classical Arabic as ''Ṣaydūn'' () and in Modern Arabic as ''Ṣaydā'' (). As a Roman colony, it was notionally refounded and given the formal name ' to honour its imperial sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod
A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word ''wikt:synod, synod'' comes from the meaning "assembly" or "meeting" and is analogous with the Latin word meaning "council". Originally, synods were meetings of bishops, and the word is still used in that sense in Roman Catholic Church, Catholicism, Oriental Orthodoxy and Eastern Orthodoxy. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not. It is also sometimes used to refer to a church that is governed by a synod. Sometimes the phrase "general synod" or "general council" refers to an ecumenical council. The word ''synod'' also refers to the standing council of high-ranking bishops governing some of the autocephaly, autocephalous Eastern Orthodox Church, Eastern Orthodox churches. Similarly, the day-to-day governance of patriarchal and major archbishop, major arch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysite
Miaphysitism is the Christology, Christological doctrine that holds Jesus in Christianity, Jesus, the "Incarnation (Christianity), Incarnate Logos (Christianity), Word, is fully divine and fully human, in one 'nature' (''physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Council of Chalcedon, Chalcedonian position that Jesus is one "person" ( el, Hypostasis (philosophy and religion), ὑπόστασις) in two "natures" ( el, physis#Usage in patristic theology, φύσεις), a divine nature and a human nature (Dyophysitism). While historically a major point of controversy within Christianity, several modern declarations by both Chalcedonian and Miaphysite churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Terminology The word ''miaphysite'' derives from the Ancient Greek wikt:μία, μία (''mía'', "one") plus wikt:φύσις, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
River Orontes
The Orontes (; from Ancient Greek , ) or Asi ( ar, العاصي, , ; tr, Asi) is a river with a length of in Western Asia that begins in Lebanon, flowing northwards through Syria before entering the Mediterranean Sea near Samandağ in Turkey. As the chief river of the northern Levant, the Orontes was the site of several major battles. Among the most important cities on the river are Homs, Hama, Jisr al-Shughur, and Antakya (the ancient Antioch, which was also known as "Antioch on the Orontes"). Names In the 9th century BCE, the ancient Assyrians referred to the river as Arantu, and the nearby Egyptians called it Araunti. The etymology of the name is unknown, yet some sources indicate that it might be derived from ''Arnt'' which means "lioness" in Syriac languages; others called it ''Alimas'', a "water goddess" in Aramaic. However, ''Arantu'' gradually became "Orontes" in Greek. In the Greek epic poem ''Dionysiaca'' (circa 400 CE), the river is said to have been named after Oro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antioch On The Orontes
Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπὶ Δάφνῃ "Antioch on Daphne"; or "Antioch the Great"; la, Antiochia ad Orontem; hy, Անտիոք ''Antiokʽ''; syr, ܐܢܛܝܘܟܝܐ ''Anṭiokya''; he, אנטיוכיה, ''Anṭiyokhya''; ar, أنطاكية, ''Anṭākiya''; fa, انطاکیه; tr, Antakya. was a Hellenistic, and later, a Biblical Christian city, founded by Seleucus I Nicator in 300 BC. This city served as the capital of the Seleucid Empire and later as regional capital to both the Roman and Byzantine Empire. During the Crusades, Antioch served as the capital of the Principality of Antioch, one of four Crusader states that were founded in the Levant. Its inhabitants were known as ''Antiochenes''; the city's ruin lies on the Orontes River, near Antakya, the mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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