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Five Tathāgatas
In Mahayana and Vajrayana Buddhism, the Five Tathāgatas (Sanskrit: पञ्चतथागत, ''pañcatathāgata''; ) or Five Wisdom Tathāgatas (), the Five Great Buddhas, the Five Dhyani Buddhas and the Five Jinas (Sanskrit for "conqueror" or "victor"), are five Buddhas which are often venerated together. Various sources provide different names for these Buddhas, though the most common today are: Akshobhya, Ratnasambhava, Vairocana, Amitābha, and Amoghasiddhi. They are sometimes seen as emanations and representations of the five qualities of the Adi-Buddha or "first Buddha", which is associated with the Dharmakāya. Some sources also include this "first Buddha" as a sixth Buddha along with the five. These five Buddhas are a common subject of Vajrayana mandalas and they feature prominently in various Buddhist Tantras. The Five Tathagathas are the primary object of realization and meditation in Shingon Buddhism, a school of Vajarayana Buddhism founded in Japan by Kūkai. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jin Dynasty (1115–1234) Statues Of The Five Tathagathas (五方佛 Wǔfāngfó) Or Five Wisdom Buddhas (五智如来 Wǔzhì Rúlái), In Shanhua Temple (善化寺) In Datong, Shanxi, China
Jin is a toneless pinyin romanization of various Chinese names and words. These have also been romanized as Kin and Chin (Wade–Giles). "Jin" also occurs in Japanese and Korean. It may refer to: States Jìn 晉 * Jin (Chinese state) (晉國), major state of the Zhou dynasty, existing from the 11th century BC to 376 BC * Jin dynasty (266–420) (晉朝), also known as Liang Jin and Sima Jin * Jin (Later Tang precursor) (晉國; 907–923), Five Dynasties and Ten Kingdoms period * Later Jin (Five Dynasties) (後晉; 936–947), Five Dynasties and Ten Kingdoms period Jīn 金 * Jin dynasty (1115–1234) (金朝), also known as the Jurchen Jin * Later Jin (1616–1636) (後金; 1616–1636), precursor of the Qing dynasty Others * Jin (Korean state) (辰國), precursor of the Jinhan Confederation * Balhae (698–713), originally known as Jin (震) Places * Jin Prefecture (Shanxi) (晉州), a former Chinese prefecture centered on present-day Linfen, Shanxi * Jin Prefecture (Sha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Buddhism
Chinese Buddhism or Han Buddhism ( zh, s=汉传佛教, t=漢傳佛教, p=Hànchuán Fójiào) is a Chinese form of Mahayana Buddhism which has shaped Chinese culture in a wide variety of areas including art, politics, literature, philosophy, medicine and material culture. Chinese Buddhism is the largest institutionalized religion in Mainland China.Cook, Sarah (2017). The Battle for China's Spirit: Religious Revival, Repression, and Resistance under Xi Jinping.' Freedom House Report. Rowman & Littlefield. Currently, there are an estimated 185 to 250 million Chinese Buddhists in the People's Republic of China. It is also a major religion in Taiwan, Singapore, and Malaysia, as well as among the Chinese Diaspora. Buddhism was first introduced to China during the Han Dynasty (202 BCE–220 CE). The translation of a large body of Indian Buddhist scriptures into Chinese and the inclusion of these translations (along with Taoist and Confucian works) into a Chinese Buddhist canon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garuda
Garuda (Sanskrit: ; Pāli: ; Vedic Sanskrit: गरुळ Garuḷa) is a Hindu demigod and divine creature mentioned in the Hindu, Buddhist and Jain faiths. He is primarily depicted as the mount (''vahana'') of the Hindu god Vishnu. Garuda is also the half-brother of the Devas, Daityas, Danavas and Yakshas. He is the son of the sage Kashyapa and Vinata. He is the younger brother of Aruna, the charioteer of the Sun. Garuda is mentioned in several other texts such as the Puranas and the Vedas. Garuda is described as the king of the birds and a kite-like figure. He is shown either in a zoomorphic form (a giant bird with partially open wings) or an anthropomorphic form (a man with wings and some ornithic features). Garuda is generally portrayed as a protector with the power to swiftly travel anywhere, ever vigilant and an enemy of every serpent. He is also known as Tarkshya and Vainateya. Garuda is a part of state insignia of India, Indonesia and Thailand. The Indonesian official ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrasekhara Sutra
The ''Vajraśekhara Sūtra'' is an important Buddhist tantra used in the Vajrayāna schools of Buddhism, but can refer to a number of different works. In particular a cycle of 18 texts studied by Amoghavajra, which included both '' Tattvasaṃgraha Tantra'', and the ''Guhyasamaja Tantra'', a Tibetan text which appears to be composed of two works grouped together and to further confuse matters in the Japanese Shingon school the is known by this name. In Tibetan it is considered to be the main representative of the Yogatantra class of texts. Outline The tantra begins with Vairocana Buddha preaching the Dharma to a great host of Bodhisattvas, including Vajrasattva, in the Pure Land of Akanishta. As he preaches the Dharma, Prince Sarvarthasiddhi, the esoteric name of the Buddha, Siddhartha Gautama, is meditating under the Bodhi Tree. Enlightenment is imminent, but the Prince has still not attained it because he is still attached in some small way to his forsaken ascetic practices ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diamond Realm
In Vajrayana Buddhism, the Diamond Realm ( Skt. वज्रधातु ''vajradhātu'', Traditional Chinese: 金剛界; Pinyin: ''Jīngāngjiè''; Romaji: ''Kongōkai'') is a metaphysical space inhabited by the Five Tathagatas. The Diamond Realm Mandala is based on an esoteric Buddhist sutra called the ''Vajrasekhara Sutra''. The Diamond Realm is a very popular subject for mandalas, and along with the Womb Realm (''garbhakoṣadhātu'') Mandala forms the Mandala of the Two Realms. This mandala, along with the Womb Realm, form the core of Chinese Tangmi and Japanese Shingon rituals, including the initiation or abhiṣeka ritual. In this ritual, new initiates are blindfolded, and are asked to toss a flower upon a mandala. Where the flower lands helps decide which Buddhist figure the student should devote themselves to. In traditional Tangmi and Shingon halls, the Diamond Realm Mandala is hung on the west wall symbolizing the final realization of Mahāvairocana Buddha. In this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattvasaṃgraha Tantra
The ''Sarvatathāgatatattvasaṃgraha sutra'' (Sanskrit, ''Compendium of the Reality of All Tathāgatas'')'','' also known as the ''Tattvasaṃgraha Tantra'', is an important seventh century Indian Buddhist tantric text.Silk, Jonathan A. (editor) ''Brill’s Encyclopedia of Buddhism Volume I: Literature and Languages,'' p. 373. Although the scripture refers itself as a Mahayana sutra, the content is mainly tantric in nature and thus is sometimes called a tantra. This work is an important source for the Shingon tradition. This text was very important for the development of the Vajrayana Yoga tantra traditions in India, Tibet, China, Japan and Sumatra, amongst others. The ''Tattvasaṃgraha'' is extant in Sanskrit, Tibetan and Chinese. Weinberger (2003: p. 4) holds: The ''Compendium of Principles'' marks the emergence of mature Indian Buddhist tantra at the end of the seventh century, and it immediately spawned a body of literary progeny that has played a central and endur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trikaya
The Trikāya doctrine ( sa, त्रिकाय, lit. "three bodies"; , ) is a Mahayana Buddhist teaching on both the nature of reality and the nature of Buddhahood. The doctrine says that Buddha has three ''kāyas'' or ''bodies'', the ''Dharmakāya'' (ultimate reality), the ''Saṃbhogakāya'' (divine incarnation of Buddha), and the ''Nirmāṇakāya'' (physical incarnation of Buddha). Definition The doctrine says that a Buddha has three ''kāyas'' or bodies: # The ''Dharmakāya'', "Dharma body," ultimate reality, "pure being itself," Buddha nature, emptiness, it is usually associated with Vairocana; # The ''Saṃbhogakāya'', "Enjoyment (or Bliss) body," the divine Buddhas of the Buddha realms, it is usually associated with Amitabha; # The ''Nirmāṇakāya'', "Transformation (or Appearance) Body," physical appearance in the world, it is usually associated with Gautama. Origins The Dharmakāya doctrine was possibly first expounded in the ''Aṣṭasāhasrikā Prajñāpār ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brian Houghton Hodgson
Brian Houghton Hodgson (1 February 1800 or more likely 1801 – 23 May 1894) was a pioneer naturalist and ethnologist working in India and Nepal where he was a British Resident. He described numerous species of birds and mammals from the Himalayas, and several birds were named after him by others such as Edward Blyth. He was a scholar of Newar Buddhism and wrote extensively on a range of topics relating to linguistics and religion. He was an opponent of the British proposal to introduce English as the official medium of instruction in Indian schools. Early life Hodgson was the second of seven children of Brian Hodgson (1766–1858) and his wife Catherine (1776–1851), and was born at Lower Beech, Prestbury, Cheshire. His father lost money in a bad bank investment and had to sell their home at Lower Beech. A great-aunt married to Beilby Porteus, the Bishop of London, helped them but the financial difficulties were great. Hodgson's father worked as a warden of the Martello towe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhyāna In Buddhism
In the oldest texts of Buddhism, ''dhyāna'' () or ''jhāna'' () is a component of the training of the mind (''bhavana''), commonly translated as meditation, to withdraw the mind from the automatic responses to sense-impressions, "burn up" the defilements, and leading to a "state of perfect equanimity and awareness ('' upekkhā-sati- parisuddhi'')." ''Dhyāna'' may have been the core practice of pre-sectarian Buddhism, in combination with several related practices which together lead to perfected mindfulness and detachment. In the later commentarial tradition, which has survived in present-day Theravāda, ''dhyāna'' is equated with "concentration", a state of one-pointed absorption in which there is a diminished awareness of the surroundings. In the contemporary Theravāda-based Vipassana movement, this absorbed state of mind is regarded as unnecessary and even non-beneficial for the first stage of awakening, which has to be reached by mindfulness of the body and ''vipassan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liberation Rite Of Water And Land
The Liberation Rite of Water and Land () is a Chinese Buddhist ritual performed by temples and presided over by high monks. The service is often credited as one of the greatest rituals in Chinese Buddhism, as it is also the most elaborate and requires the labor of monastics and temple staff and the financial funding of lay Buddhist sponsors. The ceremony is attributed to the Emperor Wu of Liang, who was inspired one night when he had a dream which a monk advised him to organize a ceremony to help all beings living on land and in the seas to be surfeited from their suffering, hence the name of the rite. The ritual itself was compiled by the Chan Buddhist master Bao Zhi. The main goal of the ceremony is to invite beings of higher realms to help the beings in the lower realms get out of their sufferings. It is said that those who participate receive great merit and blessings, even to those who do not contribute. The ritual combines pre-Tang Chinese operatic text as well as ceremonia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
