First Jewish Revolt Coinage
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First Jewish Revolt Coinage
First Jewish Revolt coinage was issued by the Jews after the Zealots captured Jerusalem and the Temple in Jerusalem, Jewish Temple from the Roman Empire, Romans in 66 Common Era, CE at the beginning of the First Jewish-Roman War, First Jewish Revolt. The Jewish leaders of the revolt minted their own coins to emphasize their newly obtained independence from Rome. History In the Revolt's first year (66–67 CE), the Jews minted only silver coins, which were struck from the Temple's store of silver. These coins replaced the Tyrian shekel, which had previously been used to pay the Temple tax. The newly minted silver coins included shekels, half-shekels, and quarter-shekels, each being labelled with the year of minting and their denomination. These are the first truly Jewish silver coins, and depict a Chalice (cup), chalice on the Obverse and reverse, obverse with the year of the revolt above, surrounded by the ancient Hebrew inscription "Shekel of Israel". Three budding pomegranat ...
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Shekel From Third Year Of The First Jewish-Roman War
Shekel or sheqel ( akk, 𒅆𒅗𒇻 ''šiqlu'' or ''siqlu,'' he, שקל, plural he, שקלים or shekels, Phoenician: ) is an ancient Mesopotamian coin, usually of silver. A shekel was first a unit of weight—very roughly —and became currency in ancient Tyre and ancient Carthage and then in ancient Israel under the Maccabees. Name The word is based on the Semitic verbal root for "weighing" (''Š-Q-L''), cognate to the Akkadian or , a unit of weight equivalent to the Sumerian . Use of the word was first attested in during the Akkadian Empire under the reign of Naram-Sin, and later in in the Code of Hammurabi. The ''Š-Q-L'' root is found in the Hebrew words for "to weigh" (), "weight" () and "consideration" (). It is cognate to the Aramaic root ''T-Q-L'' and the Arabic ''root Θ-Q-L'' ''ثقل'', in words such as (the weight), (heavy) or (unit of weight). The famous writing on the wall in the Biblical Book of Daniel includes a cryptic use of the word in ...
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Prutah
Prutah (Hebrew: פרוטה) is a Hebrew term, possibly derived from Aramaic. It refers to a small denomination coin. History Antiquity The prutah was an ancient copper Jewish coin with low value. A loaf of bread in ancient times was worth about 10 ''prutot'' (plural of prutah). One prutah was also worth two lepta (singular lepton), which was the smallest denomination minted by the Hasmonean and Herodian Dynasty kings. Prutot were also minted by the Roman Procurators of the Province of Judea, and later were minted by the Jews during the First Jewish Revolt (sometimes called 'Masada coins').Prutah on Biblicalmites.com


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Yehud Coinage
The Yehud coinage is a series of small silver coins bearing the Aramaic inscription ''Yehud''. They derive their name from the inscription YHD (𐤉‬𐤄𐤃‬), "Yehud", the Aramaic name of the Achaemenid Persian province of Yehud; others are inscribed YHDH, the same name in Hebrew. Date and origin The YHD coins are believed to date from the Persian period. On the other hand, it is possible that the YHDH coins are from the following Ptolemaic period. Mildenburg dates Yehud coins from the early 4th century BCE to the reign of Ptolemy I (312–285 BCE), while Meshorer believes there was a gap during Ptolemy I's time and that minting resumed during Ptolemy II and continued into Ptolemy III, although this has been questioned. The earlier coins were almost certainly produced in imitation of Athenian coins and were used locally as a small change to supplement the larger denominations from more centralized mints elsewhere in the region. A lot of these coins were probably minted i ...
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Prutah
Prutah (Hebrew: פרוטה) is a Hebrew term, possibly derived from Aramaic. It refers to a small denomination coin. History Antiquity The prutah was an ancient copper Jewish coin with low value. A loaf of bread in ancient times was worth about 10 ''prutot'' (plural of prutah). One prutah was also worth two lepta (singular lepton), which was the smallest denomination minted by the Hasmonean and Herodian Dynasty kings. Prutot were also minted by the Roman Procurators of the Province of Judea, and later were minted by the Jews during the First Jewish Revolt (sometimes called 'Masada coins').Prutah on Biblicalmites.com


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Zuz (coin)
A Zuz (Hebrew-זוז; plural zuzzim Hebrew-זוזים) was an ancient Jewish silver coin struck during the Bar Kochba revolt, as well as a Jewish name for the various types of non-Jewish small silver coinage, used before and after the period of the revolt. The name was used from the Greek era of drachmas, through the Roman era of Denarius, and then as the quarter denomination of Bar Kochba coinage. The Jewish insurrectionists' zuz were overstruck on Roman Imperial denarii or Roman provincial drachmas of Vespasian, Titus, Domitian, Trajan and Hadrian. Four Zuzzim, denarii or drachmas make a Shekel, a Sela or a Tetradrachm. Etymology Several different etymologies have been suggested for the word "zuz": * A corruption of the Greek Zeus, who was the deity portrayed on the reverse of many Seleucid tetradrachms during the latest stages of the Seleucid Empire. *In Hebrew, the word "zuz" means "move", or "to move", so it was called "zuzzim" to show that it was constantly moving around, ...
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Shekel
Shekel or sheqel ( akk, 𒅆𒅗𒇻 ''šiqlu'' or ''siqlu,'' he, שקל, plural he, שקלים or shekels, Phoenician: ) is an ancient Mesopotamian coin, usually of silver. A shekel was first a unit of weight—very roughly —and became currency in ancient Tyre and ancient Carthage and then in ancient Israel under the Maccabees. Name The word is based on the Semitic verbal root for "weighing" (''Š-Q-L''), cognate to the Akkadian or , a unit of weight equivalent to the Sumerian . Use of the word was first attested in during the Akkadian Empire under the reign of Naram-Sin, and later in in the Code of Hammurabi. The ''Š-Q-L'' root is found in the Hebrew words for "to weigh" (), "weight" () and "consideration" (). It is cognate to the Aramaic root ''T-Q-L'' and the Arabic ''root Θ-Q-L'' ''ثقل'', in words such as (the weight), (heavy) or (unit of weight). The famous writing on the wall in the Biblical Book of Daniel includes a cryptic use of the word in Aram ...
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Gerah
A gerah () is an ancient Hebrew unit of weight and currency, which, according to the Torah (''Exodus'' 30:13, ''Leviticus'' 27:25, ''Numbers'' 3:47, 18:16), was equivalent to of a standard "sacred" shekel. A gerah is known in Aramaic, and usually in Rabbinic literature, as a ''ma'ah'' (מעה; Mishnah Hebrew ''pl''. ma'ot "מעות" which means "coins"). It was originally a fifth of a denarius or zuz, as seen in the Torah and in Ezekiel (45:12), then became a sixth of a dinar/zuz, such as the coinage of Persian-era Yehud, which came in two denominations: approximately 0.58 gram for the ''ma'ah'' and approximately .29 gram for the half ''ma'ah'' (''chatzi ma'ah''). .58 X 6 = 3.48 grams, which is about the weight of a zuz/denarius based on a 14 gram shekel. The Mishnah (1:1) and Jerusalem Talmud (1:4) in Shekalim discuss whether the ''kalbon'' (agio) which was sometimes required to be added to the half shekel annually levied for the Temple, was a ''"ma'ah"'' or a ' ...
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Masada
Masada ( he, מְצָדָה ', "fortress") is an ancient fortification in the Southern District of Israel situated on top of an isolated rock plateau, akin to a mesa. It is located on the eastern edge of the Judaean Desert, overlooking the Dead Sea east of Arad. Herod the Great built two palaces for himself on the mountain and fortified Masada between 37 and 31 BCE. According to Josephus, the siege of Masada by Roman troops from 73 to 74 CE, at the end of the First Jewish–Roman War, ended in the mass suicide of the 960 Sicarii rebels who were hiding there. However, the archaeological evidence relevant to a mass suicide event is ambiguous at best and rejected entirely by some scholars. Masada is one of Israel's most popular tourist attractions.Most popular during 2008; . During 2005 to 2007 and 2009 to 2012, it was the second-most popular, behind the Jerusalem Biblical Zoo. The site attracts around 750,000 visitors a year. Geography The cliff of Masada is, geologically ...
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Etrog
Etrog ( he, אֶתְרוֹג, plural: '; Ashkenazi Hebrew: ', plural: ') is the yellow citron or ''Citrus medica'' used by Jews during the week-long holiday of Sukkot as one of the four species. Together with the ''lulav'', ''hadass'', and '' aravah'', the ''etrog'' is taken in hand and held or waved during specific portions of the holiday prayers. Special care is often given to selecting an ''etrog'' for the performance of the Sukkot holiday rituals. Etymology The romanization of the Hebrew word as ''etrog'' according to the Sephardic pronunciation is widely used. The Ashkenazi Hebrew pronunciation is ''esrog'' or ''esrig''. It has been transliterated as ''ethrog'' or ''ethrogh'' in scholarly work. The Hebrew word is thought to derive from the Persian name for the fruit, ''turunj'' (), likely borrowed via Aramaic. The Arabic word ''utroj'' or ''etroj'' (or etrog in Egyptian Arabic) أُتْرُجِّ means ''Citrus medica''. Taxonomy In Modern Hebrew, ''etrog'' is the nam ...
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Lulav
''Lulav'' (; he, לולב) is a closed frond of the date palm tree. It is one of the Four Species used during the Jewish holiday of Sukkot. The other Species are the ''hadass'' (Myrtus, myrtle), '' aravah'' (willow), and ''etrog'' (citron). When bound together, the ''lulav'', ''hadass'', and ''aravah'' are commonly referred to as "the lulav". Codification in the Torah The Torah mentions the commandments to obtain a ''lulav'' for the ''Sukkot'' holiday once in Leviticus: ''Leviticus 23:40'' : :"And ye shall take you on the first day the fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and willows of the brook, and ye shall rejoice before the LORD your God seven days." In the Oral Torah, the ''Mishnah'' comments that the biblical commandment to take the ''lulav'', along with the other three species, is for all seven days of ''Sukkot'' only in and around the Temple Mount when the Holy Temple in Jerusalem is extant, as indicated by the verse as "in th ...
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Sukkot
or ("Booths, Tabernacles") , observedby = Jews, Samaritans, a few Protestant denominations, Messianic Jews, Semitic Neopagans , type = Jewish, Samaritan , begins = 15th day of Tishrei , ends = 21st day of Tishrei , date = , date = , date = , date = , observances = Dwelling in '' sukkah'', taking the Four Species, ''hakafot'' and Hallel in Synagogue , significance = One of the three pilgrimage festivals , relatedto = Shemini Atzeret, Simchat Torah , alt=, nickname=, litcolor=, celebrations=, date=15 Tishrei, 16 Tishrei, 17 Tishrei, 18 Tishrei, 19 Tishrei, 20 Tishrei, 21 Tishrei, weekday=, month=, scheduling=, duration=, frequency=, firsttime=, startedby= Sukkot ''Ḥag hasSukkōṯ'', lit. "festival of booths". Also spelled Succot; Ashkenazic: Sukkos. is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals ( he, שלוש רג ...
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Harvest Festival
A harvest festival is an annual celebration that occurs around the time of the main harvest of a given region. Given the differences in climate and crops around the world, harvest festivals can be found at various times at different places. Harvest festivals typically feature feasting, both family and public, with foods that are drawn from crops. In Britain, thanks have been given for successful harvests since pagan times. Harvest festivals are held in September or October depending on local tradition. The modern Harvest Festival celebrations include singing hymns, praying, and decorating churches with baskets of fruit and food in the festival known as Harvest Festival, Harvest Home, Harvest Thanksgiving or Harvest Festival of Thanksgiving. In British and English-Caribbean churches, chapels and schools, and some Canadian churches, people bring in produce from the garden, the allotment or farm. The food is often distributed among the poor and senior citizens of the loca ...
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