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Finnic Mythology
Finnic mythologies are the mythologies of the various Finnic peoples: *Finnish mythology *Estonian mythology *Komi mythology *Mari mythology *Sámi shamanism See also * Baltic mythology * Bear worship * Dorvyzhy * Hungarian mythology * Mastorava * Rock carvings at Alta The Rock art of Alta (''Helleristningene i Alta'') are located in and around the municipality of Alta, Norway, Alta in the county of Finnmark in northern Norway. Since the first carvings were discovered in 1973, more than 6000 carvings have been ... References and notes * * Herman Hofberg, "Lapparnas Hednatro" * Uno Holmberg, "Lapparnas religion" * Rafael Karsten, " Samefolkets religion" * Edgar Reuteskiöld, " De nordiska samernas religion" * Tatiana Deviatkina,Some Aspects of Mordvin Mythology. In: ''Folklore: Electronic Journal of Folklore'' 17 (2001): 96-106. DOI: doi:10.7592/FEJF2001.17.mordmyth * Paasonen (ed.), ''Mordwinische Volksdichtung'' (1941). External links Beivve including many other related t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Finnic Peoples
The Finnic or Fennic peoples, sometimes simply called Finns, are the nations who speak languages traditionally classified in the Finnic (now commonly '' Finno-Permic'') language family, and which are thought to have originated in the region of the Volga River. The largest Finnic peoples by population are the Finns (or more precisely the Suomi, 6 million), the Estonians (1 million), the Mordvins (800,000), the Mari (570,000), the Udmurts (550,000), the Komis (330,000) and the Sami (100,000). The scope of the name "Finn" and "Finnic" varies by country. Today, Finnish and Estonian scholars restrict the term "Finnic" to the Baltic Finns, who include the Western Finns of Finland and their closest relatives but not the Sami. In Russia, however, where the Eastern Finns live, the word continues to be used in the broad sense, and sometimes implies the Volga Finns who have their own national republics. Three groups of people are covered by the names "Finn" and "Finnic" in the broad se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Finnish Mythology
Finnish mythology is a commonly applied description of the folklore of Finnish paganism, of which a modern revival is practiced by a small percentage of the Finnish people. It has many features shared with Estonian and other Finnic mythologies, but also shares some similarities with neighbouring Baltic, Slavic and, to a lesser extent, Norse mythologies. Finnish mythology survived within an oral tradition of mythical poem-singing and folklore well into the 19th century. Of the animals, the most sacred was the bear, whose real name was never uttered out loud, lest his kind be unfavorable to the hunting. The bear ("karhu" in Finnish) was seen as the embodiment of the forefathers, and for this reason it was called by many circumlocutions: ''mesikämmen'' ("mead-paw"), ''otso'' ("browed one"), ''kontio'' ("dweller of the land"), ''metsän kultaomena'' ("the golden apple of the forest") but not a god. Study of Finnish mythological and religious history The first historical mention ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Estonian Mythology
Estonian mythology is a complex of myths belonging to the Estonian folk heritage and literary mythology. Information about the pre-Christian and medieval Estonian mythology is scattered in historical chronicles, travellers' accounts and in ecclesiastical registers. Systematic recordings of Estonian folklore started in the 19th century. Pre-Christian Estonian deities may have included a god known as ''Jumal'' or ''Taevataat'' ("Old man of the sky") in Estonian, corresponding to ''Jumala'' in Finnish, and ''Jumo'' in Mari. Estonian mythology in old chronicles According to the Chronicle of Henry of Livonia in 1225 the Estonians disinterred the enemy's dead and burned them. It is thought that cremation was believed to speed up the dead person's journey to the afterlife and by cremation the dead would not become earthbound spirits which were thought to be dangerous to the living. Henry of Livonia also describes in his chronicle an Estonian legend originating from Virumaa in North Es ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Komi Mythology
Komi mythology is the traditional mythology of the Komi peoples of northern Russia. Gods and spirits *En (Ен) - "Strength". The good creator god, and the enemy of Kul. He took the form of a swan. *Kul' or Omöl' (Куль or Омӧль) - "Weakness". A god of water and of the dead, and the evil creator god. He took the form of a grebe. * Vasa (Васа) - Another water spirit. Like Kul, he could be malicious and had to be appeased by throwing bread, a stick, cakes or tobacco into the water. He was the friend of millers. *Olys' or Olysya (Олысь or Олыся) - A hearth spirit, the equivalent of the Russian domovoi. Under the name Rynyshsa (Рынышса) he is a water spirit associated with baths, appearing as a little hunchbacked old man with a white beard. *Aika (Айка) - "Father" or "Parent". A spirit who protects a specific place. They became enemies of Stephen of Perm. *Peludi-Aika (Пелуди-Айка) - "Father Cornflower". A spirit who forbade peasants to l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mari Mythology
Mari mythology is a collection of myths belonging to the Mari folk heritage. It has many similar features and motifs with Maris' neighbouring people, like the Komis, Udmurts and Mordvins. Many of their myths are also distantly related to the myths of other Finnic peoples. The biggest literary work on Mari mythology is the Mari epic " Jugorno", written by the Russian Anatoli Spiridonov in 2002. The epic was originally written in Russian, despite Spiridonov being very knowledgeable on the Mari language and Mari folk poetry. However, a Mari translation by Anatoli Mokejev was provided alongside the publication of the original epic. In 2015, the epic was translated into Estonian by Arvo Valton. The creation and cosmology The Mari creation myth is a typical Finnic creation myth. In the beginning there was an eternal ocean in which a duck swam. She looked for land to lay her eggs on. When she finally found land, she could only fit two of her three eggs there. Out of the first egg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sámi Shamanism Traditional Sámi spiritual practices and beliefs are based on a type of animism, polytheism, and what anthropologists may consider shamanism. The religious traditions can vary considerably from region to region within Sápmi. Traditional Sámi religion is generally considered to be Animism. The Sámi belief that all significant natural objects (such as animals, plants, rocks, etc.) possess a soul, and from a polytheistic perspective, traditional Sámi beliefs include a multitude of spirits. Sámi traditional beliefs and practices commonly emphasizes veneration of the dead and of animal spirits. The relationship with the local animals that sustain the people, such as the reindeer, are very important to the kin-group. Deities and animal spirits Aside from bear worship, there are other animal spirits such as the Haldi who watch over nature. Some Sámi people have a thunder god called Horagalles. Rana Niejta is "the daughter of the green, fertile earth". The symbol of the world tre ... [... |
