Fiery Flying Serpent
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Fiery Flying Serpent
The fiery flying serpent (Hebrew: ''sārāf mə‘ōfēf'') is a creature mentioned in the Book of Isaiah in the Tanakh. The term translated as "fiery serpent", ', appears elsewhere in the Book of Isaiah to signify the seraphim, the singular form of which is also ''saraph''. Biblical accounts Book of Isaiah * Isaiah 6:2: "Above it stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly." * Isaiah 14:29: "Do not rejoice, all you of Philistia, because the rod that struck you is broken; for out of the serpent's roots will come a viper, and its offspring will be a fiery flying serpent." * Isaiah 30:6: "The burden against the beasts of the South. Through a land of trouble and anguish, from which came the lioness and the lion, the viper and the fiery flying serpent, they will carry their riches on the backs of young donkeys, and their treasures on the humps of camels, to a people who shall not profit. ...
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The Phillip Medhurst Picture Torah 569
''The'' () is a grammatical Article (grammar), article in English language, English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the Most common words in English, most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant s ...
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Arabah
The Arabah, Araba or Aravah ( he, הָעֲרָבָה, ''hāʿĂrāḇā''; ar, وادي عربة, ''Wādī ʿAraba''; lit. "desolate and dry area") is a loosely defined geographic area south of the Dead Sea basin, which forms part of the border between Israel to the west and Jordan to the east. The old meaning, which was in use up to the early 20th century, covered almost the entire length of what today is called the Jordan Rift Valley, running in a north–south orientation between the southern end of the Sea of Galilee and the northern tip of the Gulf of Aqaba of the Red Sea at Aqaba– Eilat. This included the Jordan River Valley between the Sea of Galilee and the Dead Sea, the Dead Sea itself, and what today is commonly called the Arava Valley. The contemporary use of the term is restricted to this southern section alone. Geography The Arabah is in length, from the Gulf of Aqaba to the southern shore of the Dead Sea. Topographically, the region is divided into three ...
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Dragons
A dragon is a reptilian legendary creature that appears in the folklore of many cultures worldwide. Beliefs about dragons vary considerably through regions, but dragons in western cultures since the High Middle Ages have often been depicted as winged, horned, and capable of breathing fire. Dragons in eastern cultures are usually depicted as wingless, four-legged, serpentine creatures with above-average intelligence. Commonalities between dragons' traits are often a hybridization of feline, reptilian and avian features. Scholars believe huge extinct or migrating crocodiles bear the closest resemblance, especially when encountered in forested or swampy areas, and are most likely the template of modern Oriental dragon imagery. Etymology The word ''dragon'' entered the English language in the early 13th century from Old French ''dragon'', which in turn comes from la, draconem (nominative ) meaning "huge serpent, dragon", from Ancient Greek , (genitive , ) "serpent, giant s ...
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Mythological Monsters
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many soci ...
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Snakes In Religion
Snakes are elongated, limbless, carnivorous reptiles of the suborder Serpentes . Like all other squamates, snakes are ectothermic, amniote vertebrates covered in overlapping scales. Many species of snakes have skulls with several more joints than their lizard ancestors, enabling them to swallow prey much larger than their heads (cranial kinesis). To accommodate their narrow bodies, snakes' paired organs (such as kidneys) appear one in front of the other instead of side by side, and most have only one functional lung. Some species retain a pelvic girdle with a pair of vestigial claws on either side of the cloaca. Lizards have evolved elongate bodies without limbs or with greatly reduced limbs about twenty-five times independently via convergent evolution, leading to many lineages of legless lizards. These resemble snakes, but several common groups of legless lizards have eyelids and external ears, which snakes lack, although this rule is not universal (see Amphisbaenia, ...
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Serpents In The Bible
Serpents ( he, נָחָשׁ, translit=''nāḥāš'') are referred to in both the Hebrew Bible and the New Testament. The symbol of a serpent or snake played important roles in the religious traditions and cultural life of ancient Greece, Egypt, Mesopotamia, and Canaan. The serpent was a symbol of evil power and chaos from the underworld as well as a symbol of fertility, life, healing, and rebirth. ''Nāḥāš'' (), Hebrew for "snake", is also associated with divination, including the verb form meaning "to practice divination or fortune-telling". ''Nāḥāš'' occurs in the Torah to identify the serpent in the Garden of Eden. Throughout the Hebrew Bible, it is also used in conjunction with ''seraph'' to describe vicious serpents in the wilderness. The ''tannin'', a dragon monster, also occurs throughout the Hebrew Bible. In the Book of Exodus, the staves of Moses and Aaron are turned into serpents, a ''nāḥāš'' for Moses, a ''tannin'' for Aaron. In the New Testament, the B ...
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Seraph
A seraph (, "burning one"; plural seraphim ) is a type of celestial or heavenly being originating in Ancient Judaism. The term plays a role in subsequent Judaism, Christianity, and Islam. Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah () used the term to describe six-winged beings that fly around the Throne of God crying "holy, holy, holy". This throne scene, with its triple invocation of holiness, profoundly influenced subsequent theology, literature and art. Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in the non-canonical Book of Enoch and the canonical Book of Revelation. Origins and development In Hebrew, the word ''saraph'' means "burning", and is used seven times throughout the text of the Hebrew Bible as a noun, usually to denote "serpent", twice in the Book o ...
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John 3
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus' conversation with Nicodemus, one of the Jewish pharisees, and John the Baptist's continued testimony regarding Jesus. Baptist preacher Charles Spurgeon said of this chapter that it is the chapter he would choose "to read to a dying man who did not know the gospel, sthe most suitable one for such an occasion". Text The original text was written in Koine Greek. This chapter is divided into 36 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (AD 175–225) *Papyrus 66 (c. 200) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400; extant verses 27–36) *Codex Alexandrinus (400-440) *Codex Ephraemi Rescriptus (c. 450; extant verses 34–36) *Papyrus 63 (c. 500; extant verses 14–18) Discourse with Nicodemus (3:1-21) The first part of the chapter begins with Nicodemus, said to be a member ...
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Dragon
A dragon is a reptilian legendary creature that appears in the folklore of many cultures worldwide. Beliefs about dragons vary considerably through regions, but dragons in western cultures since the High Middle Ages have often been depicted as winged, horned, and capable of breathing fire. Dragons in eastern cultures are usually depicted as wingless, four-legged, serpentine creatures with above-average intelligence. Commonalities between dragons' traits are often a hybridization of feline, reptilian and avian features. Scholars believe huge extinct or migrating crocodiles bear the closest resemblance, especially when encountered in forested or swampy areas, and are most likely the template of modern Oriental dragon imagery. Etymology The word ''dragon'' entered the English language in the early 13th century from Old French ''dragon'', which in turn comes from la, draconem (nominative ) meaning "huge serpent, dragon", from Ancient Greek , (genitive , ) "serpent, giant s ...
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Chalkydri
Chalkydri ( grc, χαλκύδραι ''khalkýdrai'', compound of ''khalkós'' "brass, copper" + ''hýdra'' " hydra", "water-serpent" — lit. "brazen hydras", "copper serpents") are mythical creatures mentioned in the apocryphal Second Book of Enoch from the 1st century CE, often seen as an angelic species.F.I. Andersen. (1983) ''2 (Old Bulgarian Apocalypse of) Enoch, a new Translation and Introduction'' in ed. James Charlesworth ''The Old Testament Pseudepigrapha, Vol 1''. p. 94. . In the narrative, chalkydri dwell near the Sun and ran its course around the earth with it bringing heat and dew to the earth. The chalkydri and phoenixes are described as creatures with the head of a crocodile and the feet and tail like that of a lion, each having twelve wings, and are the color purple like the rainbow. The phoenixes in Greek myth are not the same mentioned here. At sunrise, all the chalkydri break into song with their counterparts, alerting the birds of the world for a new day to ...
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Dracunculiasis
Dracunculiasis, also called Guinea-worm disease, is a parasitic infection by the Guinea worm, ''Dracunculus medinensis''. A person becomes infected by drinking water containing water fleas infected with guinea worm larvae. The worms penetrate the digestive tract and escape into the body. Around a year later, the adult worm migrates to an exit site – usually a lower limb – and induces an intensely painful blister on the skin. The blister eventually bursts to form an intensely painful open wound, from which the worm slowly crawls over several weeks. The wound remains painful throughout the worm's emergence, disabling the infected person for the three to ten weeks it takes the worm to emerge. During this time, the open wound can become infected with bacteria, leading to death in around 1% of cases. There is no medication to treat dracunculiasis. Instead, the mainstay of treatment is the careful wrapping of the emerging worm around a small stick to encourage its exit. Each day, a ...
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