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Febris
Febris (), or Dea Febris (), is the Roman goddess of fevers, who embodied, but also protected people from fever and malaria. Because of this, Febris was a feared goddess whom people wanted the favour of. She does not have a myth of her own. Among her characteristic attributes are "shrewdness" and "honesty", according to Seneca the Younger's ''Apocolocyntosis''.Seneca the Younger, ''Apocolocyntosis'', 6 Febris was accompanied by two daughters or sisters of her named Dea Tertiana and Dea Quartana, the goddesses of tertian and quartan fever of malaria because the fever would come back in every three or four days. Theodorus Priscianus mentions Saturn as Tertiana and Quartana's father. The goddess Febris belongs to the apotropaic (turning away) deities (Lat. ''Dii averrunci'') who have power over a specific evil: to impose it or to get rid of it. Romans worshipped Febris so she would not do harm to them. She may have originated from the Etruscan-Roman god of purification, Februus. ...
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Febris
Febris (), or Dea Febris (), is the Roman goddess of fevers, who embodied, but also protected people from fever and malaria. Because of this, Febris was a feared goddess whom people wanted the favour of. She does not have a myth of her own. Among her characteristic attributes are "shrewdness" and "honesty", according to Seneca the Younger's ''Apocolocyntosis''.Seneca the Younger, ''Apocolocyntosis'', 6 Febris was accompanied by two daughters or sisters of her named Dea Tertiana and Dea Quartana, the goddesses of tertian and quartan fever of malaria because the fever would come back in every three or four days. Theodorus Priscianus mentions Saturn as Tertiana and Quartana's father. The goddess Febris belongs to the apotropaic (turning away) deities (Lat. ''Dii averrunci'') who have power over a specific evil: to impose it or to get rid of it. Romans worshipped Febris so she would not do harm to them. She may have originated from the Etruscan-Roman god of purification, Februus. ...
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Februus
Februus is an ancient Italic god of purifications, who was worshipped by both the Romans and Etruscans. He was also worshipped as the god of the underworld by the Etruscans. For them, Februus was also the god of riches (money and gold) and death, both connected loosely to the underworld in the same natural manner as with the better-known Roman god Pluto. Februus' name could mean "the underground ne in the Etruscan language.Johannes Lydus, de Mensibus, 25 Februus may have become the Roman Febris, goddess of fever (''febris'' in Latin means fever). These are possibly connected with the sweating of fevers, which was considered a purgative, washing, and purification process. Februus is possibly named in honor of the more ancient Februa, also Februalia, festival of washing and purification. Februus' holy month was ''Februarius'' (of Februa), hence the English ′′February′′, a month named for the Februa/Februalia purification festival which occurred on the 15th of that month. Th ...
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Fevers
Fever, also referred to as pyrexia, is defined as having a temperature above the normal range due to an increase in the body's temperature set point. There is not a single agreed-upon upper limit for normal temperature with sources using values between in humans. The increase in set point triggers increased muscle contractions and causes a feeling of cold or chills. This results in greater heat production and efforts to conserve heat. When the set point temperature returns to normal, a person feels hot, becomes flushed, and may begin to sweat. Rarely a fever may trigger a febrile seizure, with this being more common in young children. Fevers do not typically go higher than . A fever can be caused by many medical conditions ranging from non-serious to life-threatening. This includes viral, bacterial, and parasitic infections—such as influenza, the common cold, meningitis, urinary tract infections, appendicitis, Lassa, COVID-19, and malaria. Non-infectious causes include ...
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Fever
Fever, also referred to as pyrexia, is defined as having a body temperature, temperature above the human body temperature, normal range due to an increase in the body's temperature Human body temperature#Fever, set point. There is not a single agreed-upon upper limit for normal temperature with sources using values between in humans. The increase in set point triggers increased muscle tone, muscle contractions and causes a feeling of cold or chills. This results in greater heat production and efforts to conserve heat. When the set point temperature returns to normal, a person feels hot, becomes Flushing (physiology), flushed, and may begin to Perspiration, sweat. Rarely a fever may trigger a febrile seizure, with this being more common in young children. Fevers do not typically go higher than . A fever can be caused by many medical conditions ranging from non-serious to life-threatening. This includes viral infection, viral, bacterial infection, bacterial, and parasitic infect ...
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Jvarasura
Jvara (), also called Jvarasura, is the personification of fever in Hinduism, Hindu tradition. He is the consort, and sometimes the attendant, of the pox-goddess, Shitala. Hinduism When Shiva was not invited to Daksha yajna, Daksha's yajna, his wife, Sati (Hindu goddess), Sati, was swept by sorrow. Observing the unease of his wife, Shiva's third eye issued a drop of sweat, and a fearful creature emerged out of the sweat, gleaming like a flame. The creature was dwarfish, with penetrating eyes, donning a green moustache, with hair standing erect on his head and body, looking like hybrid of a hawk and an owl, jet-black in hue, and was dressed in a blood-coloured cloth. He named the creature Jvara, and the creature proceeded to cause a fever to all the Deva (Hinduism), devas. Once, Vishnu was inflicted with the fever of Jvarasura, when in the form of Hayagriva. He then killed the fever-demon by cutting him into three pieces using his discus, the Sudarshana Chakra. However, Jvarasur ...
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Roman Deities
The Roman deities most widely known today are those the Romans identified with Greek counterparts (see ''interpretatio graeca''), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. An extensive alp ...
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Valerius Maximus
Valerius Maximus () was a 1st-century Latin writer and author of a collection of historical anecdotes: ''Factorum ac dictorum memorabilium libri IX'' ("Nine books of memorable deeds and sayings", also known as ''De factis dictisque memorabilibus'' or ''Facta et dicta memorabilia''). He worked during the reign of Tiberius (14 AD to 37 AD). During the Middle Ages, Valerius Maximus was one of the most copied Latin prose authors, second only to Priscian. More than 600 medieval manuscripts of his books have survived as a result.Briscoe, ''Valerius Maximus'', p. 15. Biography Nothing is known of his life except that his family was poor and undistinguished, and that he owed everything to Sextus Pompeius (consul AD 14), proconsul of Asia, whom he accompanied to the East in 27. Pompeius was the center of a literary circle to which Ovid belonged; he was also an intimate friend of the most literary prince of the imperial family, Germanicus. Although he shared the same name as a prestigious ...
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Velabrum
The Velabrum () is the low valley in the city of Rome that connects the Forum with the Forum Boarium, and the Capitoline Hill with the western slope of the Palatine Hill. The name Velabrum may translate to "place of mud." It was believed that before the construction of the Cloaca Maxima, which probably follows the course of an ancient stream, the area was a swamp, though this claim has been disproven by core samples taken from Velabrum in 1994. Ancient authorities state that in this marshy area the roots of a fig tree ''(Ficus Ruminalis)'' caught and stopped the basket carrying Romulus and Remus as it floated along on the Tiber current. The place therefore has a high symbolic significance. It was also used as a marketplace and a center of commerce. Even after the Cloaca was built, the area was still prone to flooding from the Tiber, until the ground level was raised after the Neronian fire. It is the site of the Arch of Janus, the Arcus Argentariorum and the church San Giorgio ...
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Averruncus
In ancient Roman religion, Averruncus or Auruncus is a god of averting harm. Aulus Gellius says that he is one of the potentially malignant deities who must be propitiated for their power to both inflict and withhold disaster from people and the harvests. Although the etymology of the name is often connected to the Latin verb ''avertere'', "to turn away," a more probable origin lies in ''averro'' "to sweep away," hence ''averrunco'', "to ward off," perhaps with a reference to magical sweeping. Varro asserts that the infinitive verb ''averruncare'' shares its etymology with the god whose primary function is averting. Averruncus may be among the ''indigitamenta'' pertaining to another god such as Apollo or Mars, that is, it may be a name to be used in a prayer formulary to fix the local action of the invoked deity. Precise naming, in connection with concealing a deity's true name to monopolize his or her power, was a crucial part of prayer in antiquity, as evidenced not only in the t ...
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Juno (mythology)
Juno ( ; Latin ) was an ancient Roman goddess, the protector and special counsellor of the state. She was equated to Hera, queen of the gods in Greek mythology. A daughter of Saturn, she was the sister and wife of Jupiter and the mother of Mars, Vulcan, Bellona and Juventas. Like Hera, her sacred animal was the peacock.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. Her Etruscan counterpart was Uni, and she was said to also watch over the women of Rome. As the patron goddess of Rome and the Roman Empire, Juno was called ("Queen") and was a member of the Capitoline Triad (''Juno Capitolina''), centered on the Capitoline Hill in Rome, and also including Jupiter, and Minerva, goddess of wisdom. Juno's own warlike aspect among the Romans is apparent in her attire. She was often shown armed and wearing a goatskin cloak. The traditional depiction of this warlike aspect was assimilated from the Greek goddess Athena, who bore a goatskin, or a goatsk ...
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Proto-Indo-European
Proto-Indo-European (PIE) is the reconstructed common ancestor of the Indo-European language family. Its proposed features have been derived by linguistic reconstruction from documented Indo-European languages. No direct record of Proto-Indo-European exists. Far more work has gone into reconstructing PIE than any other proto-language, and it is the best understood of all proto-languages of its age. The majority of linguistic work during the 19th century was devoted to the reconstruction of PIE or its daughter languages, and many of the modern techniques of linguistic reconstruction (such as the comparative method) were developed as a result. PIE is hypothesized to have been spoken as a single language from 4500 BC to 2500 BC during the Late Neolithic to Early Bronze Age, though estimates vary by more than a thousand years. According to the prevailing Kurgan hypothesis, the original homeland of the Proto-Indo-Europeans may have been in the Pontic–Caspian steppe of ...
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Factorum Ac Dictorum Memorabilium Libri IX
''Factorum ac dictorum memorabilium libri IX'' ("nine books of memorable deeds and sayings", also known as ''De factis dictisque memorabilibus'' or ''Facta et dicta memorabilia'') by Valerius Maximus (c. 20 BC – c. AD 50) was written around AD 30 or 31.Walker, p. xiii It is a collection of approximately a thousand short stories that Valerius wrote during the reign of Tiberius (42 BC – AD 37). The stories are a variety of anecdotes illustrating how the ancient Romans lived. While the majority of the stories are of Roman life, he does have some foreign stories at the end of some chapters. Most of these are of Greek life and most of those are about Greek philosophers or famous kings. Several of the stories relate to moral subjects that parallel those in the Old Testament and New Testament. Valerius refers to his moral stories as "examples" that were to be used as moral guidance. Valerius' work on the preservation of moral values of the Roman Republic of the past was w ...
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