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Etiquette And Ceremonial
The ''Book of Etiquette and Ceremonial'' is a Chinese classic text about Zhou dynasty social behavior and ceremonial ritual as it was practiced and understood during the Spring and Autumn period. The ''Book of Etiquette and Ceremonial'', along with the ''Rites of Zhou'' and the ''Book of Rites'', formed the "Three Rites" which guided traditional Confucian understandings of propriety and behavior. Title The modern Chinese title ''Yili'' is a compound of two words with many related meanings, leading to a variety of English translations including the ''Book of Etiquette and Ceremonial'', ''Etiquette and Rites'' (Theobald, 2010), the ''Ceremonies and Rites'', ''Ceremonial and Rites'', etc. ''Yi'' may mean "right", "proper", "ceremony" (Baxter & Sagart 2011:80) "demeanor", "appearance", "etiquette", "rite", "present", "gift", or "equipment". ''Li'' , meanwhile, may mean "propriety", "ceremony" (Baxter & Sagart 2011:110) "rite", "ritual", "courtesy", "etiquette", "manners", or "mor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Ching
The ''I Ching'' or ''Yi Jing'' (, ), usually translated ''Book of Changes'' or ''Classic of Changes'', is an ancient Chinese divination text that is among the oldest of the Chinese classics. Originally a divination manual in the Western Zhou period (1000750), the ''I Ching'' was transformed over the course of the Warring States and early imperial periods (500200) into a cosmological text with a series of philosophical commentaries known as the " Ten Wings". After becoming part of the Five Classics in the 2nd century BC, the ''I Ching'' was the subject of scholarly commentary and the basis for divination practice for centuries across the Far East, and eventually took on an influential role in Western understanding of East Asian philosophical thought. As a divination text, the ''I Ching'' is used for a traditional Chinese form of cleromancy known as ''I Ching'' divination, in which bundles of yarrow stalks are manipulated to produce sets of six apparently random numbers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaicheng Stone Classics
The Kaicheng Stone Classics (開成石經) or Tang Stone Classics are a group of twelve early Chinese classic works carved on the orders of Emperor Wenzong of the Tang dynasty in 833–837 (Kaicheng era) as a reference document for scholars. The works recorded are: * ''Book of Changes'' or ''I Ching'' (易經 ''Yìjīng'') * ''Book of Documents'' (書經 ''Shūjīng'') * '' Book of Songs'' (詩經 ''Shījīng'') * ''Rites of Zhou'' (周禮 ''Zhōulǐ'', originally part of the ''Book of Rites'') * '' Ceremonies and Rites'' (儀禮 ''Yílǐ'', originally part of the ''Book of Rites'') * ''Book of Rites'' (禮記 ''Lǐjì'') * '' The Commentary of Zuo'' (左傳 ''Zuǒzhuàn'') on the ''Spring and Autumn Annals'' * '' The Commentary of Gongyang'' (公羊傳 ''Gōngyáng Zhuàn'') on the ''Spring and Autumn Annals'' * '' The Commentary of Guliang'' (穀梁傳 ''Gǔliáng Zhuàn'') on the ''Spring and Autumn Annals'' * ''The Analects'' (論語 ''Lúnyǔ'') * ''Classic of Filial Piety'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wang Su (Cao Wei)
Wang Su (195–256), courtesy name Ziyong, was an official and Confucian scholar of the state of Cao Wei during the Three Kingdoms period of China. He was a son of Wang Lang. When Guanqiu Jian started a rebellion in Shouchun, Wang Su advised Sima Shi to lower the rebels' morale by treating their families with respect. Following that, Wang Su entreated Cao Mao to allow Sima Zhao to succeed Sima Shi as regent of Wei. Wang Su's daughter, Wang Yuanji, married Sima Zhao and gave birth to Sima Yan, the first emperor of the Jin dynasty (266–420), thus Wang Su became a grandfather himself. Wang Su inherited the title and marquisate of Marquis of Lanling () from his father.''Jin Shu'' vol. 31. Wang Su compiled the extant edition of the '' Kongzi Jiayu'' (''School Sayings of Confucius''), the sayings of Confucius not included in the ''Analects''. Scholars long suspected it was a forgery by Wang Su, but a book discovered in 1977 from the Shuanggudui tomb (sealed in 165 BCE), entitled '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zheng Xuan
Zheng Xuan (127– July 200), courtesy name Kangcheng (), was a Chinese philosopher, politician, and writer near the end of the Eastern Han Dynasty. He was born in Gaomi, Beihai Commandery (modern Weifang, Shandong), and was a student of Ma Rong, together with Lu Zhi. Like his teacher, he was a member of the Old Text School that was challenging the state orthodox New Text School. His contemporary rival was He Xiu (, 129-182). Zheng is notable for his syncretic attempt to bridge the two centuries of rivalry between the two schools. He adopted the strengths of each school in the interpretation of the Confucian classics although he usually favored the Old Text teachings. He was very influential but the government never officially adopted his teachings. The Han Dynasty was already in decline during his lifetime and collapsed a generation after his death. Both schools did not survive the chaos but Zheng's conception of Confucianism would be the mainstream interpretation for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Texts
In Chinese philology, the Old Texts () refer to some versions of the Five Classics discovered during the Han Dynasty, written in archaic characters and supposedly produced before the burning of the books. The term became used in contrast with Modern Texts or New Texts (今文經), which indicated a group of texts written in the orthography currently in use during the Han dynasty. Historical sources record the recovery of a group of texts during the last half of the 2nd century BC from the walls of Confucius’s old residence in Qufu, the old capital of State of Lu, when Prince Liu Yu (d. 127 BC) attempted to expand it into a palace upon taking the throne there. In the course of taking the old wall apart, the restorers found versions of the ''Classic of History'', ''Rites of Zhou'', '' Yili'', ''Analects of Confucius'' and ''Classic of Filial Piety'', all written in the old orthography used prior to the reforms of the Clerical script. Hence, they were called “old texts”. Termi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burning Of Books And Burying Of Scholars
The burning of books and burying of scholars (), also known as burning the books and executing the ru scholars, refers to the purported burning of texts in 213 BCE and live burial of 460 Confucian scholars in 212 BCE by the Chinese emperor Qin Shi Huang of the Qin dynasty. This was alleged to have destroyed philosophical treatises of the Hundred Schools of Thought, with the goal of strengthening the official Qin governing philosophy of Legalism. Modern historians doubt the details of the story, which first appeared more than a century later in the Han Dynasty official Sima Qian's '' Records of the Grand Historian.'' As a court scholar, Sima had every reason to denigrate the earlier emperor to flatter his own, and later Confucians did not question the story. As one recent historian put it, their message was, "If you take our life, Heaven will take the life of your dynasty." Modern scholars agree that Qin Shi Huang indeed gathered and destroyed many works that he regarded ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qin Shihuang
Qin Shi Huang (, ; 259–210 BC) was the founder of the Qin dynasty and the first emperor of a unified China. Rather than maintain the title of "king" ( ''wáng'') borne by the previous Shang and Zhou rulers, he ruled as the First Emperor () of the Qin dynasty from 221 to 210 BC. His self-invented title "emperor" ( ') would continue to be borne by Chinese rulers for the next two millennia. Historically, he was often portrayed as a tyrannical ruler and strict Legalist, in part from the Han dynasty's scathing assessments of him. Since the mid 20th-century, scholars have begun to question this evaluation, inciting considerable discussion on the actual nature of his policies and reforms. Regardless, according to sinologist Michael Loewe "few would contest the view that the achievements of his reign have exercised a paramount influence on the whole of China's subsequent history, marking the start of an epoch that closed in 1911". Born in the Zhao state capital Handan, as Ying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucius
Confucius ( ; zh, s=, p=Kǒng Fūzǐ, "Master Kǒng"; or commonly zh, s=, p=Kǒngzǐ, labels=no; – ) was a Chinese philosopher and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Confucius's teachings and philosophy underpin East Asian culture and society, remaining influential across China and East Asia to this day. Confucius considered himself a transmitter for the values of earlier periods which he claimed had been abandoned in his time. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, correctness of social relationships, justice, kindness, and sincerity. His followers competed with many other schools during the Hundred Schools of Thought era, only to be suppressed in favor of the Legalists during the Qin dynasty. After the collapse of Qin and the victory of Han over Chu, Confucius's thoughts received official sanction in the new government. During the Tan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duke Of Zhou
Dan, Duke Wen of Zhou (), commonly known as the Duke of Zhou (), was a member of the royal family of the early Zhou dynasty who played a major role in consolidating the kingdom established by his elder brother King Wu. He was renowned for acting as a capable and loyal regent for his young nephew King Cheng, and for successfully suppressing the Rebellion of the Three Guards and establishing firm rule of the Zhou dynasty over eastern China. He is also a Chinese culture hero credited with writing the '' I Ching'' and the '' Book of Poetry'', and establishing the '' Rites of Zhou''. Life His personal name was Dan (). He was the fourth son of King Wen of Zhou and Queen Tai Si. His eldest brother Bo Yikao predeceased their father (supposedly a victim of cannibalism); the second-eldest defeated the Shang Dynasty at the Battle of Muye around 1046 BC, ascending the throne as King Wu. King Wu distributed many fiefs to his relatives and followers and Dan received the ancestral territo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classic Of Filial Piety
The ''Classic of Filial Piety'', also known by its Chinese name as the ''Xiaojing'', is a Confucian classic treatise giving advice on filial piety: that is, how to behave towards a senior such as a father, an elder brother, or a ruler. The text was most likely written during the late Warring States period and early Han dynasty and claims to be a conversation between Confucius and his student Zengzi. The text was widely used during the Han and later dynasties to teach young children basic moral messages as they learnt to read. Authorship The text dates from the 4th century BC to 3rd century BC. It is not known who actually wrote the document. It is attributed to a conversation between Confucius and his disciple Zengzi. A 12th-century author named He Yin claimed: "The ''Classic of Filial Piety'' was not made by Zengzi himself. When he retired from his conversation (or conversations) with Kung-ne on the subject of Filial Piety, he repeated to the disciples of his own school wha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Analects
The ''Analects'' (; ; Old Chinese: '' ŋ(r)aʔ''; meaning "Selected Sayings"), also known as the ''Analects of Confucius'', the ''Sayings of Confucius'', or the ''Lun Yu'', is an ancient Chinese book composed of a large collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been compiled and written by Confucius's followers. It is believed to have been written during the Warring States period (475–221 BC), and it achieved its final form during the mid-Han dynasty (206 BC–220 AD). By the early Han dynasty the ''Analects'' was considered merely a "commentary" on the Five Classics, but the status of the ''Analects'' grew to be one of the central texts of Confucianism by the end of that dynasty. During the late Song dynasty (960–1279 AD) the importance of the ''Analects'' as a Chinese philosophy work was raised above that of the older Five Classics, and it was recognized as one of the "Four Bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
