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Epochalism
Epochalism is an attitude of respect for the progressive spirit of the age and for social and technological advancement, which was contrasted by Clifford Geertz with what he termed the (essentialist) valorisation of traditional values. He viewed this distinction as a central social polarity pervading developing nations. More broadly, the term used has been used to describe the post-Fordist, postmodern belief that the current era or epoch represents a fundamental clean break with the past; is something unique in human history; and due to this radical change, previous rules will no longer apply. Polarities in emerging economies Epochalism in the developing world can be seen purely as a progressive force, favouring movement toward secularisation and industrial advance, as opposed to a regressive return to the traditional values of community and Gemeinschaft. However, in practice the situation is likely to be more complicated: nationalist struggles for independence have often relied on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evgeny Morozov
Evgeny Morozov (Russian: Eвге́ний Моро́зов; be, Яўгені Марозаў; born in 1984) is an American writer, researcher, and intellectual from Belarus who studies political and social implications of technology. He was named one of the 28 most influential Europeans by ''Politico'' in 2018. Life and career Morozov was born in 1984 in Soligorsk, Belarus. He attended the American University in Bulgaria and later lived in Berlin before moving to the United States. Morozov has been a visiting scholar at Stanford University, a fellow at the New America Foundation, and a contributing editor of and blogger for ''Foreign Policy'' magazine, for which he wrote the blog Net Effect. He has previously been a ''Yahoo!'' fellow at Georgetown University's Walsh School of Foreign Service, a fellow at the Open Society Institute, director of new media at the NGO Transitions Online, and a columnist for the Russian newspaper '' Akzia''. In 2009, he was chosen as a TED Fellow wher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clifford Geertz
Clifford James Geertz (; August 23, 1926 – October 30, 2006) was an American anthropologist who is remembered mostly for his strong support for and influence on the practice of symbolic anthropology and who was considered "for three decades... the single most influential cultural anthropologist in the United States."Shweder, Richard A., and Byron Good, eds. 2005. ''Clifford Geertz by His Colleagues''. Chicago: University of Chicago Press. He served until his death as professor emeritus at the Institute for Advanced Study, Princeton. Life and career Geertz was born in San Francisco on August 23, 1926. He served in the US Navy in World War II from 1943 to 1945. Geertz received a bachelor of arts in philosophy from Antioch College at Yellow Springs, Ohio in 1950 and a doctor of philosophy in anthropology from Harvard University in 1956. When in Harvard University, he studied at the Department of Social Relations with an interdisciplinary program led by Talcott Parsons. Geertz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Strategic Essentialism
__NOTOC__ Strategic essentialism, a major concept in postcolonial theory, was introduced in the 1980s by the Indian literary critic and theorist Gayatri Chakravorty Spivak. It refers to a political tactic in which minority groups, nationalities, or ethnic groups mobilize on the basis of shared gendered, cultural, or political identity to represent themselves. While strong differences may exist between members of these groups, and amongst themselves they engage in continuous debates, it is sometimes advantageous for them to temporarily "essentialize" themselves, despite it being based on erroneous logic, and to bring forward their group identity in a simplified way to achieve certain goals, such as equal rights or antiglobalization. Spivak's understanding of the term was first introduced in the context of cultural negotiations, never as an anthropological category. In her 2008 book ''Other Asias,'' Spivak disavowed the term, indicating her dissatisfaction with how the term has been d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Internet Culture
Internet culture is a culture based on the many way people have used computer networks and their use for communication, entertainment, business, and recreation. Some features of Internet culture include online communities, gaming, and social media. Due to the massive adoption and widespread use of the Internet, the impact of Internet culture on society and non-digital cultures has been extensive. The encompassing nature of the Internet culture has led to the study of different elements such as social media, gaming and specific communities, and has also raised questions about identity and privacy on the Internet. The cultural history of the Internet is a story of rapid change. The Internet evolved in parallel with rapid and sustained technological advances in computing and data communication, and widespread access as the cost of infrastructure dropped by several orders of magnitude. As technology advances, Internet culture changes; in particular, the introduction of smartphones ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropology
Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of behavior, while cultural anthropology studies cultural meaning, including norms and values. A portmanteau term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans. Archaeological anthropology, often termed as 'anthropology of the past', studies human activity through investigation of physical evidence. It is considered a branch of anthropology in North America and Asia, while in Europe archaeology is viewed as a discipline in its own right or grouped under other related disciplines, such as history and palaeontology. Etymology The abstract noun ''anthropology'' is first attested in reference t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three-age System
The three-age system is the periodization of human pre-history (with some overlap into the historical periods in a few regions) into three time-periods: the Stone Age, the Bronze Age, and the Iron Age; although the concept may also refer to other tripartite divisions of historic time-periods. In history, archaeology and physical anthropology, the three-age system is a methodological concept adopted during the 19th century according to which artefacts and events of late prehistory and early history could be broadly ordered into a recognizable chronology. C. J. Thomsen initially developed this categorization in the period 1816 to 1825, as a result of classifying the collection of an archaeological exhibition chronologically – there resulted broad sequences with artefacts made successively of stone, bronze, and iron. The system appealed to British researchers working in the science of ethnology – they adopted it to establish race sequences for Britain's past based on crani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Innovation
Social innovations are new social practices that aim to meet social needs in a better way than the existing solutions,Howaldt, J./ Schwarz, M"Social Innovation: Concepts, research fields and international trends" IMO international monitoring, 2010. resulting from - for example - working conditions, education, community development or health. These ideas are created with the goal of extending and strengthening civil society. Social innovation includes the social ''processes'' of innovation, such as open source methods and techniques and also the innovations which have a social purpose—like activism, virtual volunteering, microcredit, or distance learning. There are many definitions of social innovation, however, they usually include the broad criteria about social objectives, social interaction between actors or actor diversity, social outputs, and innovativeness (The innovation should be at least ”new” to the beneficiaries it targets, but it does not have to be new to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epoch (reference Date)
In chronology and periodization, an epoch or reference epoch is an instant in time chosen as the origin of a particular calendar era. The "epoch" serves as a reference point from which time is measured. The moment of epoch is usually decided by congruity, or by following conventions understood from the epoch in question. The epoch moment or date is usually defined from a specific, clear event of change, an ''epoch event''. In a more gradual change, a deciding moment is chosen when the ''epoch criterion'' was reached. Calendar eras Pre-modern eras * The Yoruba calendar (''Kọ́jọ́dá'') uses 8042 BC as the epoch, regarded as the year of the creation of Ile-Ife by the god Obatala, also regarded as the creation of the earth. * ''Anno Mundi'' (years since the creation of the world) is used in the Byzantine calendar (5509 BC). * ''Anno Mundi'' (years since the creation of the world) as used in the Hebrew calendar (3761 BC). * Olympiads, the ancient Greek era of four-year ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyborg Anthropology
Cyborg anthropology is a discipline that studies the interaction between humanity and technology from an Anthropology, anthropological perspective. The discipline offers novel insights on new technological advances and their effect on culture and society. History Donna Haraway’s 1984 ''Cyborg Manifesto, "''Cyborg Manifesto, "A Cyborg Manifesto" was the first widely-read academic text to explore the philosophical and sociological ramifications of the cyborg. A sub-focus group within the American Anthropological Association's annual meeting in 1992 presented a paper entitled "Cyborg Anthropology", which cites Haraway's "Manifesto". The group described cyborg anthropology as the study of how humans define humanness in relationship to machines, as well as the study of science and technology as activities that can shape and be shaped by culture. This includes studying the ways that all people, including those who are not scientific experts, talk about and conceptualize technology. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyber-utopianism
Cyber-utopianism or web-utopianism or digital utopianism or utopian internet is a subcategory of technological utopianism and the belief that online communication helps bring about a more decentralized, democratic, and libertarian society. The desired values may also be privacy and anonymity, freedom of expression, access to culture and information or also socialist ideals leading to digital socialism. Cyber-populists like the M5S use the wonder associated with digital technologies aka the digital sublime to develop their political vision. Origins The Californian Ideology is a set of beliefs combining bohemian and anti-authoritarian attitudes from the counterculture of the 1960s with techno-utopianism and support for neoliberal economic policies. These beliefs are thought by some to have been characteristic of the culture of the IT industry in Silicon Valley and the West Coast of the United States during the dot-com boom of the 1990s. Adam Curtis connects it to Ayn Rand's Objec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeitgeist
In 18th- and 19th-century German philosophy, a ''Zeitgeist'' () ("spirit of the age") is an invisible agent, force or Daemon dominating the characteristics of a given epoch in world history. Now, the term is usually associated with Georg W. F. Hegel, contrasting with Hegel's use of ''Volksgeist'' "national spirit" and ''Weltgeist'' "world-spirit". Its coinage and popularization precedes Hegel, and is mostly due to Johann Gottfried Herder, Herder and Goethe. Other philosophers who were associated with such concepts include Herbert Spencer, Spencer and Voltaire. Contemporary use of the term sometimes, more colloquially, refers to a schema of fad, fashions or fads that prescribes what is considered to be acceptable or tasteful for an era: e.g., in the field of architecture. Theory of leadership Hegel in ''Phenomenology of the Spirit'' (1807) uses both ''Weltgeist'' and ''Volksgeist'', but prefers the phrase ''Geist der Zeiten'' "spirit of the times" over the German compound, co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Late Modernity
Late modernity (or liquid modernity) is the characterization of today's highly developed global societies as the continuation (or development) of modernity rather than as an element of the succeeding era known as postmodernity, or the postmodern. Introduced as "liquid" modernity by the Polish sociologist Zygmunt Bauman, late modernity is marked by the global capitalist economies with their increasing privatization of services and by the information revolution. Versus postmodernity Social theorists and sociologists such as Scott Lash, Ulrich Beck, Zygmunt Bauman, and Anthony Giddens maintain (against postmodernists) that modernization continues into the contemporary era, which is thus better conceived as a radical state of late modernity. On technological and social changes since the 1960s, the concept of "late modernity" proposes that contemporary societies are a clear continuation of modern institutional transitions and cultural developments. Such authors talk about a refle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
