Elohist Source
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Elohist Source
According to the documentary hypothesis, the Elohist (or simply E) is one of four source documents underlying the Torah,McDermott, John J., ''Reading the Pentateuch: A Historical Introduction'' (Pauline Press, 2002) p. 21. Via Books.google.com.au. October 2002. . Retrieved 2010-10-03. together with the Jahwist (or Yahwist), the Deuteronomist and the Priestly source. The Elohist is so named because of its pervasive use of the word '' Elohim'' to refer to the Israelite god. The Elohist source is characterized by, among other things, an abstract view of God, using Horeb instead of Sinai for the mountain where Moses received the laws of Israel and the use of the phrase "fear of God". It habitually locates ancestral stories in the north, especially Ephraim, and the documentary hypothesis holds that it must have been composed in that region, possibly in the second half of the 9th century BCE. Because of its highly fragmentary nature, most scholars now question the existence of ...
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Modern Document Hypothesis
Modern may refer to: History *Modern history ** Early Modern period ** Late Modern period *** 18th century *** 19th century *** 20th century ** Contemporary history * Moderns, a faction of Freemasonry that existed in the 18th century Philosophy and sociology * Modernity, a loosely defined concept delineating a number of societal, economic and ideological features that contrast with "pre-modern" times or societies ** Late modernity Art * Modernism ** Modernist poetry * Modern art, a form of art * Modern dance, a dance form developed in the early 20th century * Modern architecture, a broad movement and period in architectural history * Modern music (other) Geography *Modra, a Slovak city, referred to in the German language as "Modern" Typography * Modern (typeface), a raster font packaged with Windows XP * Another name for the typeface classification known as Didone (typography) * Modern, a generic font family name for fixed-pitch serif and sans serif fonts (for examp ...
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El (deity)
(also Il, uga, 𐎛𐎍 ''ʾīlu''; phn, 𐤀𐤋 ''ʾīl''; he, אֵל ''ʾēl''; syr, ܐܺܝܠ ''ʾīyl''; ar, إيل or ; cognate to akk, 𒀭, ilu) is a Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ''ila'', represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning "god". Specific deities known as ''El'', ''Al'' or ''Il'' include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia's Early Dynastic Period. Among the Hittites, El was known as Elkunirsa. Linguistic forms and meanings Cognate forms of ʼĒl are found throughout the Semitic languages. They include Ugaritic , pl. ; Phoenician pl. ; Hebrew , pl. ; Aramaic ; Akkadian , pl. . In northwest Semitic use, ʼĒl was a generic word for any god as well as the special name or tit ...
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Joshua
Joshua () or Yehoshua ( ''Yəhōšuaʿ'', Tiberian: ''Yŏhōšuaʿ,'' lit. 'Yahweh is salvation') ''Yēšūaʿ''; syr, ܝܫܘܥ ܒܪ ܢܘܢ ''Yəšūʿ bar Nōn''; el, Ἰησοῦς, ar , يُوشَعُ ٱبْنُ نُونٍ '' Yūšaʿ ibn Nūn''; la, Iosue functioned as Moses' assistant in the books of Exodus and Numbers, and later succeeded Moses as leader of the Israelite tribes in the Hebrew Bible's Book of Joshua. His name was Hoshea ( ''Hōšēaʿ'', lit. 'Save') the son of Nun, of the tribe of Ephraim, but Moses called him "Yehoshua" (translated as "Joshua" in English),''Bible'' the name by which he is commonly known in English. According to the Bible, he was born in Egypt prior to the Exodus. The Hebrew Bible identifies Joshua as one of the twelve spies of Israel sent by Moses to explore the land of Canaan. In Numbers 13:1, and after the death of Moses, he led the Israelite tribes in the conquest of Canaan, and allocated lands to the tribes. According to bib ...
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Levite
Levites (or Levi) (, he, ''Lǝvīyyīm'') are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname ''Halevi'', which consists of the Hebrew definite article "" ''Ha-'' ("the") plus ''Levi'' (Levite) is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a " ''Bat Levi''" (''Bat'' being Hebrew for "daughter"). The Tribe of Levi served particular religious duties for the Israelites and had political (administering cities of refuge) and educational responsibilities as well. In return, the landed tribes were expected to support the Levites with a tithe (), particularly the tithe known as the First tithe, ''ma'aser rishon''. The Kohanim, a subset of the Levites, were the priests, who performed the work of holiness in the Temple. The Levites, referring to those who were not Kohanim, were specifically assigned to * singi ...
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Tribe Of Benjamin
According to the Torah, the Tribe of Benjamin () was one of the Twelve Tribes of Israel. The tribe was descended from Benjamin, the youngest son of the patriarch Jacob (later given the name Israel) and his wife Rachel. In the Samaritan Pentateuch the name appears as ''Binyamīm'' (). The Tribe of Benjamin, located to the north of Judah but to the south of the Kingdom of Israel, is significant in biblical narratives as a source of various Israelite leaders, including the first Israelite king, Saul, as well as earlier tribal leaders in the period of the Judges. In the period of the judges, they feature in an episode in which a civil war results in their near-extinction as a tribe. After the brief period of the united kingdom of Israel, Benjamin became part of the southern Kingdom of Judah following the split into two kingdoms. After the destruction of the northern kingdom, Benjamin was fully absorbed into the southern kingdom. After the destruction of Judah by the Babylonians in ...
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Tribe Of Manasseh
According to the Hebrew Bible, the Tribe of Manasseh (; Hebrew: ''Ševet Mənašše,'' Tiberian: ''Šēḇeṭ Mănašše'') was one of the Tribes of Israel. It is one of the ten lost tribes. Together with the Tribe of Ephraim, Manasseh also formed the ''House of Joseph''. Biblical Chronicle According to the biblical chronicle, the Tribe of Manasseh was a part of a loose confederation of Israelite tribes from after the conquest of the land by Joshua until the formation of the first Kingdom of Israel in c. 1050 BC. No central government existed, and in times of crisis the people were led by ad hoc leaders known as Judges (see Book of Judges). With the growth of the threat from Philistine incursions, the Israelite tribes decided to form a strong centralised monarchy to meet the challenge, and the Tribe of Manasseh joined the new kingdom with Saul as the first king. After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death o ...
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Tribe Of Ephraim
According to the Hebrew Bible, the Tribe of Ephraim ( he, אֶפְרַיִם, ''ʾEp̄rayīm,'' in pausa: אֶפְרָיִם, ''ʾEp̄rāyīm'') was one of the tribes of Israel. The Tribe of Manasseh together with Ephraim formed the ''House of Joseph''. It is one of the ten lost tribes. The etymology of the name is disputed.For the etymology, see Ephraim as portrayed in biblical narrative According to the Bible, the Tribe of Ephraim is descended from a man named Ephraim, who is recorded as the son of Joseph, the son of Jacob, and Asenath, the daughter of Potiphera. The descendants of Joseph formed two of the tribes of Israel, whereas the other sons of Jacob were the founders of one tribe each. The Bible records that the Tribe of Ephraim entered the land of Canaan during its conquest by Joshua, a descendant of Ephraim himself. However, many archeologists have abandoned the idea that Joshua carried out a conquest of Canaan similar to that described in the Book of Joshua, seein ...
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Tribe Of Zebulun
According to the Hebrew Bible, the Tribe of Zebulun (alternatively rendered as ''Zabulon, Zabulin, Zabulun, Zebulon''; ) was one of the twelve tribes of Israel. Following the completion of the conquest of Canaan by the Israelite tribes in the Book of Joshua, Joshua allocated the land among the twelve tribes. The territory Zebulun was allocated was at the southern end of the Galilee, with its eastern border being the Sea of Galilee, the western border being the Mediterranean Sea, the south being bordered by the Tribe of Issachar, and the north by Asher on the western side and Naphtali on the eastern. Origin According to the Torah, the tribe consisted of descendants of Zebulun, the sixth son of Jacob and Leah, from whom it took its name. Some Biblical scholars, however, view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation. With Leah as a matriarch, Biblical scholars believe the tribe to ...
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Tribe Of Issachar
According to the Hebrew Bible, the Tribe of Issachar () was one of the twelve tribes of Israel and one of the ten lost tribes. In Jewish tradition, the descendants of Issachar were seen as being dominated by religious scholars and influential in proselytism. The sons of Issachar, ancestors of the tribe, were Tola, Phuvah, Job and Shimron. Biblical narrative In the biblical narrative of the Book of Joshua, following the completion of the conquest of Canaan by the Israelite tribes, Joshua allocated the land among the twelve tribes. The territory allocated to Issachar stretched from the Jordan River in the east to Mount Carmel on the west, near to the Mediterranean coast, including the fertile Esdraelon plain between present-day Lower Galilee and Samaria. It was bounded on the east by East Manasseh, the south by West Manasseh, and the north by Zebulun and Naphtali. There is a consensus among scholars that the accounts in the Book of Judges are not historically reliable. Alternati ...
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Tribe Of Asher
According to the Hebrew Bible, the Tribe of Asher was one of the Tribes of Israel descended from Asher (), the eighth son of Jacob. It is one of the ten lost tribes. Biblical narrative According to the biblical Book of Joshua, following the completion of the conquest of Canaan by the Israelite tribes, Joshua allocated the land among the twelve tribes. According to biblical scholar Kenneth Kitchen, one should date this conquest slightly after 1200 BC.Kitchen, Kenneth A. (2003), "On the Reliability of the Old Testament" (Grand Rapids, Michigan. William B. Eerdmans Publishing Company)() This is referred to as a 'late date' with the main alternative of around 1500 BC referred to as the 'early date' for both the Exodus and conquest of Canaan. Waltke, Bruce (1990), "The Date of the Conquest" (Westminster Theological Journal 52.2 (Fall 1990): 181-200./ref>In opposition to both of these views, many critical scholars holds that the conquest of Joshua as described in the Book of Joshua neve ...
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Tribe Of Gad
According to the Bible, the Tribe of Gad () was one of the Twelve Tribes of Israel who, after the Exodus from Egypt, settled on the eastern side of the Jordan River. It is one of the ten lost tribes.Tribe still originated from the original Hebrew Israelites. Biblical narrative After the conquest of the land by Joshua until the formation of the first Kingdom of Israel in 1050 BC, the Tribe of Gad was a part of a loose confederation of Israelite tribes. No central government existed, and in times of crisis the people were led by ad hoc leaders known as Judges (see the Book of Judges). Nahash appears abruptly as the attacker of Jabesh-Gilead, which lay outside the territory he laid claim to. Having subjected the occupants to a siege, the population sought terms for surrender, and were told by Nahash that they had a choice of death (by the sword) or having their right eyes gouged out. The population obtained seven days' grace from Nahash, during which they would be allowed to se ...
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Tribe Of Napthali
The Tribe of Naphtali () was one of the northernmost of the twelve tribes of Israel. It is one of the ten lost tribes. Biblical narratives In the biblical account, following the completion of the conquest of Canaan by the Israelites, Joshua allocated the land among the twelve tribes. Kenneth Kitchen, a well-known biblical archeologist, dates this event to slightly after 1200 BCE,Kitchen, Kenneth A. (2003), ''On the Reliability of the Old Testament'' (Grand Rapids, Michigan. William B. Eerdmans Publishing Company)() whereas other scholars dispute the historicity of the Book of Joshua.“Besides the rejection of the Albrightian ‘conquest' model, the general consensus among OT scholars is that the Book of Joshua has no value in the historical reconstruction. They see the book as an ideological retrojection from a later period — either as early as the reign of Josiah or as late as the Hasmonean period.” ”It behooves us to ask, in spite of the fact that the overwhelming con ...
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