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Ekajati
Ekajaṭī or Ekajaṭā (Sanskrit: "One Plait Woman"; : one who has one knot of hair), also known as Māhacīnatārā,''The Alchemical Body: Siddha Traditions in Medieval India'' By David Gordon White. pg 65 is one of the 21 Taras. Ekajati is one of the most powerful and fierce protectors of Vajrayana Buddhist mythology. According to Tibetan legends, her right eye was pierced by the tantric master Padmasambhava so that she could much more effectively help him subjugate Tibetan demons. Ekajati is also known as "Blue Tārā", "Black Tārā", "Vajra Tārā" or "Ugra Tārā". She is generally considered one of the three principal protectors of the Nyingma school along with Rāhula and Vajrasādhu (). Often Ekajati appears as liberator in the mandala of the Green Tara. Along with that, her ascribed powers are removing the fear of enemies, spreading joy, and removing personal hindrances on the path to enlightenment. Ekajati is the protector of secret mantras and "as the mother o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ekajati
Ekajaṭī or Ekajaṭā (Sanskrit: "One Plait Woman"; : one who has one knot of hair), also known as Māhacīnatārā,''The Alchemical Body: Siddha Traditions in Medieval India'' By David Gordon White. pg 65 is one of the 21 Taras. Ekajati is one of the most powerful and fierce protectors of Vajrayana Buddhist mythology. According to Tibetan legends, her right eye was pierced by the tantric master Padmasambhava so that she could much more effectively help him subjugate Tibetan demons. Ekajati is also known as "Blue Tārā", "Black Tārā", "Vajra Tārā" or "Ugra Tārā". She is generally considered one of the three principal protectors of the Nyingma school along with Rāhula and Vajrasādhu (). Often Ekajati appears as liberator in the mandala of the Green Tara. Along with that, her ascribed powers are removing the fear of enemies, spreading joy, and removing personal hindrances on the path to enlightenment. Ekajati is the protector of secret mantras and "as the mother o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tara (Buddhism)
Tara ( sa, तारा, ; bo, སྒྲོལ་མ, ), Ārya Tārā, or Shayama Tara, also known as Jetsun Dölma (Tibetan: ''rje btsun sgrol ma'') is an important figure in Buddhism, especially revered in Tibetan Buddhism. She appears as a female bodhisattva in Mahayana Buddhism, and as a female Buddha in Vajrayana Buddhism. She is known as the "mother of liberation", and represents the virtues of success in work and achievements. She is known as ''Duōluó Púsà'' (多羅菩薩) in Chinese Buddhism, and as ''Tara Bosatsu'' (多羅菩薩) in Japan. Tārā is a meditation deity revered by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and to understand outer, inner and secret teachings such as karuṇā (compassion), mettā (loving-kindness), and shunyata (emptiness). Tārā may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered personifications of Buddhist methods. Ther ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyingma
Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen (r. 710–755). Nyingma traditional histories consider their teachings to trace back to the first Buddha Samantabhadra (Güntu Sangpo) and Indian mahasiddhas such as Garab Dorjé, Śrī Siṃha and Jñānasūtra. Traditional sources trace the origin of the Nyingma order in Tibet to figures associated with the initial introduction of Buddhism in the 8th century, such as Padmasambhava, Yeshe Tsogyal, Vimalamitra, Vairotsana, Buddhaguhya and Śāntarakṣita, Shantaraksita. The Nyingma tradition is also seen having been founded at Samye, Samyé, the first monastery in Tibet. Nyingma teachings are also known for having be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inner Tantras
Classes of Tantra in Tibetan Buddhism refers to the categorization of Buddhist tantric scriptures in Indo-Tibetan Buddhism. Tibetan Buddhism inherited numerous tantras and forms of tantric practice from medieval Indian Buddhist Tantra. There were various ways of categorizing these tantras in India. In Tibet, the Sarma (New Translation) schools categorize tantric scriptures into four classes, while the Nyingma (Ancients) school use six classes of tantra. Sarma ("New Translation") classification The Sarma, "New Translation" schools of Tibetan Buddhism (Gelug, Sakya, Kagyu, Jonang) classify tantric practices and texts into four. In this, they follow Indian Tantric Buddhists such as Abhayākara, who makes this distinction in his ''Clusters of Quintessential Instructions''. Tantras are classified according to the capacity of persons, the deities they use, the specific types of methods they employ and how they use desire (''kama'').Tsong-kha-pa, ''The Great Exposition of Secret Mant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kukuri
The kukri () or khukuri ( ne, खुकुरी, ) is a type of machete with a distinct recurve in its blade. It serves multiple purposes as a melee weapon and also as a regular cutting tool throughout most of South Asia. The ''kukri'', ''khukri'', and ''kukkri'' spellings are of Indian English origin, with the original Nepalese English spelling being ''khukuri''. Originating from the Indian subcontinent, the kukri is the national weapon of Nepal, traditionally serving the role of a basic utility knife for the Nepali-speaking Gurkhas, and consequently is a characteristic weapon of the Nepali Army. There have been, and still are many myths surrounding the kukri since its earliest recorded use in the 7th century—most notably that a traditional custom revolves around the blade in which it must draw blood, owing to its sole purpose as a fighting weapon, before being sheathed. However, they are frequently used as regular utility tools. History Researchers trace the origins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gudrun Bühnemann
Gudrun Bühnemann is a professor in the Department of Asian Languages and Cultures at the University of Wisconsin, Madison. She is an Indologist whose research interests include Sanskrit language and literature, Buddhism, Hinduism, Tantrism and yoga studies. Her work has especially attracted the interest of scholars working on South Asian iconography and ritual and of scholars of the emerging discipline of Yoga Studies for her discovery of early illustrated manuscripts including the ''Joga Pradīpikā'' showing sets of 84 asanas. Life Gudrun Bühnemann was born in Germany. She obtained her PhD in Classical Indian and Buddhist Studies at the University of Vienna. She spent extended periods of time as a post-doctoral researcher at Pune University in India and at Nagoya University and Kyoto University in Japan. Her research has been supported by fellowships from the National Endowment for the Humanities, the American Council of Learned Societies, the Japan Society for the Promotion of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nalanda
Nalanda (, ) was a renowned ''mahavihara'' (Buddhist monastic university) in ancient Magadha (modern-day Bihar), India.Nalanda University Government of India Considered by historians to be the world's first residential university and among the greatest centers of learning in the ancient world, it was located near the city of Rajagriha (now ) and about southeast of Pataliputra (now ). Operating from 427 until 1197 CE, Nalanda played a vital role in promoting the patronage of arts and academics during the 5th and 6th century CE, a period that has since been described as the " |
Akshobhya
Akshobhya ( sa, अक्षोभ्य, ''Akṣobhya'', "Immovable One"; ) is one of the Five Wisdom Buddhas, a product of the Adibuddha, who represents consciousness as an aspect of reality. By convention he is located in the east of the Diamond Realm and is the lord of the Eastern Pure Land Abhirati ('The Joyous'). His consort is Lochanā and he is normally accompanied by two elephants. His color is blue-black and his attributes include a bell, three robes, and staff, as well as a jewel, lotus, prayer wheel, and sword. He has several emanations. Textual history and doctrine Akshobhya appears in the Akṣobhyatathāgatasyavyūha Sūtra (), which was translated during the second century CE and is among the oldest known Mahayana or Pure Land texts. According to the scripture, a monk wished to practice the Dharma in the eastern world of delight and made a vow not to harbor anger or malice towards any being until he achieved enlightenment. He duly proved "immovable" and when ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chignon (hairstyle)
A chignon (, , ) is a popular type of hairstyle. The word "chignon" comes from the French phrase ''chignon du cou'', which means nape of the neck. Chignons are generally achieved by pinning the hair into a knot at the nape of the neck or at the back of the head, but there are many variations of the style. They are usually secured with accessories such as barrettes or hairpins. Chignons are frequently worn for special occasions, like weddings and formal dances, but the basic chignon is also worn for everyday casual wear. History The chignon can be traced back to ancient Greece, where Athenian women commonly wore the style with gold or ivory handcrafted hairpins. Athenian men wore the style as well, but they fastened their chignons with a clasp of "golden grasshoppers", according to ''The History of the Peloponnesian War'', by Thucydides. The chignon was specific to Athens, as other city states, such as Cyprus and Sparta, had their own styles of hairdressing. The chignon was also p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajra
The Vajra () is a legendary and ritual weapon, symbolising the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). The vajra is a type of club with a ribbed spherical head. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points with which to stab. The vajra is the weapon of Indra, the Vedic king of the devas and heaven. It is used symbolically by the dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spirit and spiritual power. According to Hinduism, the vajra is considered one of the most powerful weapons in the universe. The use of the vajra as a symbolic and ritual tool spread from Hinduism to other religions in India and other parts of Asia. Etymology According to Asko Parpola, the Sanskrit () and Avestan both refer to a weapon of the Godhead, and are possibly from the Proto-Indo-European root ''*weg'-'' which means "to be(come) powerful". It is related to Proto- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phurba
The ''phurba'' (; alternate transliterations: ''phurpa'', ''phurbu'', ''purbha'', or ''phurpu'') or ''kīla'' (Sanskrit Devanagari: कील; IAST: kīla) is a three-sided peg, stake, knife, or nail-like ritual implement traditionally associated with Indo-Tibetan Buddhism, Bön, and Indian Vedic traditions. The phurba is associated with the practice of the meditational deity (Sanskrit ''ishtadevata'', Tibetan ''yidam'') Vajrakīlaya (Tibetan ''Dorje Phurba'') or Vajrakīla (वज्रकील). Etymology Most of what is known of the Indian ''kīla'' lore has come by way of Tibetan culture. Scholars such as F. A. Bischoff, Charles Hartman and Martin Boord have shown that the Tibetan literature widely asserts that the Sanskrit for their term ''phurba'' is ''kīlaya'' (with or without the long ''i''). However, as Boord describes it, Mayer (1996) contests Boord's assertion, pointing out that eminent Sanskritists such as Sakya Pandita employed ''Vajrakīlaya''. Further, he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sri Singha
Sri Singha (Sanskrit: , ) was the teacher of Padmasambhava, Vimalamitra, and Vairotsana. He was a principal student and dharma-son of Mañjuśrīmitra in the Dzogchen lineage, and is credited by the Nyingma school with introducing Dzogchen to Tibet. Life Sri Singha is the son of King 'Accomplisher' and his wife queen Nantakā. A.W. Barber notes that Sri Simha took the Atiyoga lineage to Andhra, in South India. He made his residence at Dhanyakataka. Thus, it would appear that Sri Simha took the Atiyoga line to Andhra and made his residence at the famous Dhanyakataka along the Krishna River. From here it was transmitted to teachers who then took the line to Tibet and China. Achievements Śrī Siṃha brought the Secret Mantra teachings from beneath the Vajra Throne in Bodhgaya to the 'Tree of Enlightenment' in China, where he concealed them in a pillar of the 'Auspicious Ten Thousand Gates Temple'. Śrī Siṃha conferred the Eighteen Dzogchen Tantras (Tibetan: ''rdzogs chen rg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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