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Ekadasi
Ekadashi () is the eleventh lunar day (''tithi'') of each of the two lunar phases which occur in an Vedic calendar month - the '' Shukla Pakṣa'' (the period of the brightening moon also known as the waxing phase) and the ''Kṛṣṇa Pakṣa'' (the period of the fading moon also known as the waning phase) It is according to the Vedic medical texts of Ayurveda and is mentioned in detail in many original treatises such as Charaka Samhita and Susruta Samhita. In Sanatana Dharma, Ekadashi holds great importance. Ekadashi is favourite tithi of Krishna and devotees observe "upvas" to be closer to Krishna. In Nepal and India, Ekadashi is considered a day to cleanse the body, aid repair and rejuvenation and is usually observed by partial or complete fast. High protein and carbohydrate-containing foods such as beans and grains are not consumed by observant people during the fast as it is a day to cleanse the body. Instead, only fruit, vegetables, and milk products are eaten. This p ...
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Ekadashi Lunch
Ekadashi () is the eleventh lunar day (''tithi'') of each of the two lunar phases which occur in an Hindu calendar, Vedic calendar month - the ''Shukla Paksha, Shukla Pakṣa'' (the period of the brightening moon also known as the waxing phase) and the ''Kṛṣṇa Pakṣa'' (the period of the fading moon also known as waning, the waning phase) It is according to the Vedic medical texts of Ayurveda and is mentioned in detail in many original treatises such as Charaka Samhita and Susruta Samhita. In Sanātana Dharma, Sanatana Dharma, Ekadashi holds great importance. Ekadashi is favourite tithi of Krishna and devotees observe "upvas" to be closer to Krishna. In Nepal and India, Ekadashi is considered a day to cleanse the body, aid repair and rejuvenation and is usually observed by partial or complete fasting, fast. High protein and carbohydrate-containing foods such as beans and grains are not consumed by observant people during the fast as it is a day to cleanse the body. Instead ...
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Kamada Ekadashi
Kamada Ekadasi () is a Hindu occasion, which falls on the 11th lunar day (ekadashi) of the fortnight of the waxing moon in the Hindu month of Chaitra (March–April). It is the first ekadashi after the Hindu New Year, and as its name ''Kamada'' suggests, is believed to believed to be the occasion when all the desires of a devotee are granted. Legend The legend about the Kamada Ekadashi is narrated by the deity Krishna to the Pandava King Yudhishthira in the ''Varaha Purana'', as it was told by the sage Vasishtha to King Dilipa. Once, a young gandharva couple, Lalit, and his wife Lalita, lived in the city of Ratnapura, a highly prosperous city decorated with gold and silver, which was ruled by the King Pundarika. Lalit was a famed singer, while Lalita was a renowned dancer at the royal court. One day, when Lalit was singing in the royal court, his attention fluttered from the song to his wife, who was absent from the court. As a result, he missed some beats and incorrectly ended ...
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Vamana
Vamana (), also known as Trivikrama (), Urukrama (), Upendra (), Dadhivamana (), and Balibandhana () is an avatar of the Hindu deity Vishnu. He is the fifth avatar of Vishnu, and the first Dashavatara in the Treta Yuga, after Narasimha. Originating in the Vedas, Vamana is most commonly associated in the Hindu epics and Puranas with the legend of taking back the three worlds (collectively referred to as the ''Trailokya'') from the daitya-king Bali by taking three steps to restore the cosmic order. He is the youngest among the adityas, the sons of Aditi and the sage Kashyapa. Nomenclature and etymology 'Vāmana' (Sanskrit वामन) means 'dwarf', 'small' or 'small or short in stature'. It also means 'dwarfish bull', which is notable as Vishnu is directly associated with dwarfish animals (including bulls) in the Vedas (see below). Stated in Puranic literature to be born of the great sage Kashyapa and his wife Aditi, other names or epithets referring to Vamana include: ...
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Tithi
In Vedic timekeeping, a ''tithi'' is a uration of two faces of moon that is observed from earth known as ''milа̄lyа̄'' (𑐩𑐶𑐮𑐵𑐮𑑂𑐫𑐵𑑅, मिलाल्याः) in Nepal Bhasa, or the time it takes for the longitudinal angle between the Moon and the Sun to increase by 12 °. In other words, a tithi is a time-duration between the consecutive epochs that correspond to when the longitudinal-angle between sun and moon is an integer multiple of 12°. Tithis begin at varying times of day and vary in duration from approximately 19 to approximately 26 hours. Every day of lunar month is called tithi. Panchanga A Hindu ''muhurta'' (forty-eight minute duration) can be represented in five attributes of Hindu astronomy namely, ''vara'' the weekday, ''tithi'', ''nakshatra'' the Moon's asterism, ''yoga'' the angular relationship between Sun and Moon and ''karana'' half of tithi. ''Tithi'' plays an important role along with ''nakshatra'' in Hindus' daily as wel ...
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Nirjala Ekadashi
Nirjala Ekadashi is a Hindu holy day falling on the 11th lunar day (Ekadashi) of the waxing fortnight of the Hindu month of Jyestha (May/June).Annual Holidays. (2004). CHAPTER 12: Hinduism In ''Religious Holidays & Calendars''. Retrieved from http://www.credoreference.com/entry/ogirholidays/annual_holidays, Publisher:Omnigraphics, Inc. This ekadashi derives its name from the water-less (''Nir-jala'') fast observed on this day. It is considered to be the most austere and hence the most sacred of all 24 Ekadashis. If observed religiously, it is said to be the most rewarding and granting the virtue gained by the observance of all 24 ekadshis in the year. History Nirjala Ekadashi is also known as Pandava Bhima Ekadashi, or Pandava Nirjala Ekadashi. This name is derived from Bhima, the second and strongest of the five Pandava brothers, heroes of the Hindu epic ''Mahabharata''. The ''Brahma Vaivarta Purana'' narrates the story behind the Nirjala Ekadashi ''vrata'' vow. Bhima, a lover o ...
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Shukla Paksha
Paksha (also known as ''pakṣa''; sa, पक्ष, Nepal Bhasa: ''thwa'' and ''gа̄''; ) refers to a fortnight or a lunar phase in a month of the Hindu lunar calendar. Literally meaning "side", a paksha is the period either side of the Full Moon Day (''Purnima''). A lunar month in the Hindu calendar has two fortnights, and begins with the New moon, ('' Amavasya''). The lunar days are called ''tithis'' and each month has 30 tithis, which may vary from 20 – 27 hours. A paksha has 15 tithis, which are calculated by a 12 degree motion of the Moon. The first fortnight between New Moon Day and Full Moon Day is called "Gaura Paksha" or Shukla Paksha () the period of the brightening moon (waxing moon), and the second fortnight of the month is called "Vadhya Paksha" or Krishna Paksha (), the period of the fading moon (waning moon).
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Shukla Paksha
Paksha (also known as ''pakṣa''; sa, पक्ष, Nepal Bhasa: ''thwa'' and ''gа̄''; ) refers to a fortnight or a lunar phase in a month of the Hindu lunar calendar. Literally meaning "side", a paksha is the period either side of the Full Moon Day (''Purnima''). A lunar month in the Hindu calendar has two fortnights, and begins with the New moon, ('' Amavasya''). The lunar days are called ''tithis'' and each month has 30 tithis, which may vary from 20 – 27 hours. A paksha has 15 tithis, which are calculated by a 12 degree motion of the Moon. The first fortnight between New Moon Day and Full Moon Day is called "Gaura Paksha" or Shukla Paksha () the period of the brightening moon (waxing moon), and the second fortnight of the month is called "Vadhya Paksha" or Krishna Paksha (), the period of the fading moon (waning moon).
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Krishna Paksha
Paksha (also known as ''pakṣa''; sa, पक्ष, Nepal Bhasa: ''thwa'' and ''gа̄''; ) refers to a fortnight or a lunar phase in a month of the Hindu lunar calendar. Literally meaning "side", a paksha is the period either side of the Full Moon Day (''Purnima''). A lunar month in the Hindu calendar has two fortnights, and begins with the New moon, (''Amavasya''). The lunar days are called ''tithis'' and each month has 30 tithis, which may vary from 20 – 27 hours. A paksha has 15 tithis, which are calculated by a 12 degree motion of the Moon. The first fortnight between New Moon Day and Full Moon Day is called "Gaura Paksha" or Shukla Paksha () the period of the brightening moon (waxing moon), and the second fortnight of the month is called "Vadhya Paksha" or Krishna Paksha (), the period of the fading moon (waning moon).
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Bhagavata Purana
The ''Bhagavata Purana'' ( sa, भागवतपुराण; ), also known as the ''Srimad Bhagavatam'', ''Srimad Bhagavata Mahapurana'' or simply ''Bhagavata'', is one of Hinduism's eighteen great Puranas (''Mahapuranas''). Composed in Sanskrit by Veda Vyasa, it promotes ''bhakti'' (devotion) towards Krishna, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita (qualified monism) of Ramanujacharya and the Dvaita (dualism) of Madhvacharya. It is widely available in almost all Indian languages. The ''Bhagavata Purana'', like other puranas, discusses a wide range of topics including cosmology, astronomy, genealogy, geography, legend, music, dance, yoga and culture. As it begins, the forces of evil have won a war between the benevolent ''Deva (Hinduism), devas'' (deities) and evil ''asuras'' (demons) and now rule the universe. Truth re-emerges as Krishna, (called "Hari#Usage in Indian religion and mythology, Hari" and "Vāsudeva" in the ...
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Aashaadha
Ashadha or Aashaadha or Aadi ( hi, आसाढ़ ''Āsāṛh'' or ''Āṣāḍh''; as, আহাৰ ''ahar''; or, ଆଷାଢ଼ ''Āṣāḍh''; bn, আষাঢ়; syl, ꠀꠀꠠ ''aáṛ''; ne, असार ''asār''; gu, અષાઢ) is a month of the Hindu calendar that corresponds to June/July in the Gregorian calendar.Henderson, Helene. (Ed.) (2005) ''Holidays, festivals, and celebrations of the world dictionary'' Third edition. Electronic edition. Detroit: Omnigraphics, p. xxix. In India's national civil calendar, this month is the fourth month of the year, beginning on 22 June and ending on 22 July. In Vedic Jyotish, Āsāṛh begins with the Sun's entry into Gemini. It is the first of the two months that comprise the monsoon season. The corresponding month in the Bengali calendar, Aṣaṛh ( bn, আষাঢ় "Monsoon"), is the third month. In lunar religious calendars, Āsāṛh begins on a new moon and is usually the third month of the year. Events ...
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Jyeshtha
Jyeshtha or Jyēṣṭha ( sa, ज्येष्ठ; ne, जेठ ''jēṭ''; as, জেঠ ''zeth''; or, ଜ୍ୟେଷ୍ଠ ''Jyeṣṭha'') is a month of the Hindu calendar. In India's national civil calendar, Jyestha is the third month of the year. Known as ''Joishtho'' ( bn, জ্যৈষ্ঠ ''Jyôishţhô'') in Bengali, it is the second month of the Bengali calendar. In lunar religious calendars, Jyēṣṭha begins on the new moon and is the third month of the year. Traditionally, Jyēṣṭha is associated with high summer, and corresponds to May–JuneHenderson, Helene. (Ed.) (2005) ''Holidays, festivals, and celebrations of the world dictionary'' Third edition. Electronic edition. Detroit: Omnigraphics, p. xxix. in the Gregorian calendar. In Tamil, the month is known as Aani, the third month of the solar calendar that begins in mid-June. In Vedic Jyotish, Jyēṣṭha begins with the Sun's entry into Taurus, and is the second month of the year. In the Va ...
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Varuthini Ekadashi
Varuthini Ekadashi, also known Baruthani Ekadashi, is a Hindu holy day, which falls on the 11th lunar day (ekadashi) of the fortnight of the waning moon in the Hindu month of Chaitra (per the South Indian ''Amavasyant'' calendar, every month ends with a new moon) or Vaishakha (per the North Indian ''Purnimant'' calendar, every month ends with a full moon). By both schemes, Varuthini Ekadashi falls on the same day in April or May. Like all ekadashis, the God Vishnu, especially his fifth avatar Vamana, is worshipped. In scripture The greatness about Varuthini Ekadashi is narrated by the god Krishna to the King Yudhishthira in the ''Bhavishya Purana''. The ekadashi will turn a lame person to walk normally, an unfortunate woman into a lucky one, animal would be released from its cycle of birth and death. King Mandata was enlightened. The Ikshvaku king Dhundhumara was freed was from a curse by the god Shiva. All human beings are assured of prosperity in this life and the next. In the ...
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