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Early Editions Of The Hebrew Bible
Jewish printers were quick to take advantages of the printing press in publishing the Hebrew Bible. While for synagogue services written scrolls were used (and still are used, as Sifrei Torah are always handwritten), the printing press was very soon called into service to provide copies of the Hebrew Bible for private use. All the editions published before the Complutensian Polyglot were edited by Jews; but afterwards, and because of the increased interest excited in the Bible by the Reformation, the work was taken up by Christian scholars and printers; and the editions published by Jews after this time were largely influenced by these Christian publications. It is not possible in the present article to enumerate all the editions, whole or partial, of the Hebrew text. This account is devoted mainly to the incunabula (many of which were used as manuscripts by Kennicott in gathering his variants). First Hebrew presses The first to establish a Hebrew printing-press and to cut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Incunabula
The Hebrew incunabula are a group of Jewish religious texts printed in Hebrew language, Hebrew in the 15th century. Only about 100 incunabula are determined to have been definitively printed before 1500. There are eight of which either no copy is known, or the time and place of publication can not be definitely determined. Currently, more than 100 incunabula have been discovered since an article was first written about the topic in the Jewish Encyclopedia in 1901. The total number of identified Hebrew incunabula is about 175, though more may exist or have existed. A list of ascertained incunabula is given in tabular form on pp. 578 and 579 of the 1901 Jewish Encyclopedia article, and to these may be added the last-mentioned eight, which include the Talmud tractates Ketubot, Giṭṭin, and Baba Meẓi'a, each printed separately by Joshua Soncino in 1488-89, and of which no copy is known to exist. The same fate has met all the copies of the Leiria Edition of the ''Early Prophe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalms
The Book of Psalms ( or ; he, תְּהִלִּים, , lit. "praises"), also known as the Psalms, or the Psalter, is the first book of the ("Writings"), the third section of the Tanakh, and a book of the Old Testament. The title is derived from the Greek translation, (), meaning "instrumental music" and, by extension, "the words accompanying the music". The book is an anthology of individual Hebrew religious hymns, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many are linked to the name of David, but modern mainstream scholarship rejects his authorship, instead attributing the composition of the psalms to various authors writing between the 9th and 5th centuries BC. In the Quran, the Arabic word ‘Zabur’ is used for the Psalms of David in the Hebrew Bible. Structure Benedictions The Book of Psalms is divided into five sections, each closing with a doxology (i.e., a benediction). These divisions were probably intro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Scrolls
The Five Scrolls or The Five Megillot ( he, חמש מגילות , ''Hamesh Megillot'' or ''Chomeish Megillos'') are parts of the Ketuvim ("Writings"), the third major section of the Tanakh (Hebrew Bible). The Five Scrolls are the Song of Songs, the Book of Ruth, the Book of Lamentations, Ecclesiastes and the Book of Esther. These five relatively short biblical books are grouped together in Jewish tradition. History An early testimony that these five scrolls were grouped together is in the ''Midrash Rabba''. This ''midrash'' was compiled on the Pentateuch and on the Five Scrolls. Liturgical use All five of these ''megillot'' ("scrolls") are traditionally read publicly in the synagogue over the course of the year in many Jewish communities. In common printed editions of the Tanakh they appear in the order that they are read in the synagogue on holidays (beginning with Passover). Song of Songs The Song of Songs ( he, שיר השירים ''Shir ha-Shirim'') is read publicly in so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pesaro
Pesaro () is a city and ''comune'' in the Italian region of Marche, capital of the Province of Pesaro e Urbino, on the Adriatic Sea. According to the 2011 census, its population was 95,011, making it the second most populous city in the Marche, after Ancona. Pesaro was dubbed the "Cycling City" (''Città della Bicicletta'') by the Italian environmentalist association Legambiente in recognition of its extensive network of bicycle paths and promotion of cycling. It is also known as "''City of Music''", for it is the birthplace of the composer Gioacchino Rossini. In 2015 the Italian Government applied for Pesaro to be declared a "Creative City" in UNESCO's World Heritage Sites. In 2017 Pesaro received the European City of Sport award together with Aosta, Cagliari and Vicenza. Local industries include fishing, furniture making and tourism. In 2020 it absorbed the former ''comune'' of Monteciccardo, now a ''frazione'' of Pesaro. History The city was established as ''Pisaurum'' by th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the ''Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of langu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Targum
A targum ( arc, תרגום 'interpretation, translation, version') was an originally spoken translation of the Hebrew Bible (also called the ''Tanakh'') that a professional translator ( ''mǝturgǝmān'') would give in the common language of the listeners when that was not Hebrew. This had become necessary near the end of the first century BC, as the common language was Aramaic and Hebrew was used for little more than schooling and worship. The translator frequently expanded his translation with paraphrases, explanations and examples, so it became a kind of sermon. Writing down the targum was initially prohibited; nevertheless, some targumitic writings appeared as early as the middle of the first century AD. They were not then recognized as authoritative by the religious leaders. Some subsequent Jewish traditions (beginning with the Babylonian Jews) accepted the written targumim as authoritative translations of the Hebrew scriptures into Aramaic. Today, the common meaning of '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rafe (diacritic)
In Hebrew orthography the rafe or raphe ( he, רָפֶה, , meaning "weak, limp") is a diacritic (), a subtle horizontal overbar placed above certain letters to indicate that they are to be pronounced as fricatives. It originated with the Tiberian Masoretes as part of the extended system of ''niqqud'' (vowel points), and has the opposite meaning of ''dagesh qal'', showing that one of the letters בגדכפת is to be pronounced as a fricative and not as a plosive, or (sometimes) that a consonant is single and not double; or, as the opposite to a ''mappiq'', to show that the letters ה or א are silent (''mater lectionis''). The rafe generally fell out of use for Hebrew with the coming of printing, although according to Gesenius (1813) at that time it could still be found in a few places in printed Hebrew Bibles, where the absence of a ''dagesh'' or a ''mappiq'' was noticeable. (e.g. Exodus 20:13,14,15; Deuteronomy 5:13,17,18,19; 2 Samuel 11:1; Isaiah 22:10; Jeremiah 20:1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Cantillation
Hebrew cantillation is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points. These marks are known in English as 'accents' (diacritics), 'notes' or trope symbols, and in Hebrew as () or just (). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah. The musical motifs associated with the signs are known in Hebrew as or (not to be confused with Hasidic nigun) and in Yiddish as (): the word ''trope'' is sometimes used in Jewish English with the same meaning. There are multiple traditions of cantillation. Within each tradition, there are multiple tropes, typically for different books of the Bible and often for different occasions. For example, different chants may be used for Torah readings on Rosh Hashana and Yom Kippur than for the same tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Birkat Ha-Mazon
Birkat Hamazon ( he, בִּרְכַּת הַמָּזוׂן, The Blessing of the Food), known in English as the Grace After Meals ( yi, ; translit. ''bentschen'' or "to bless", Yinglish: Bentsching), is a set of Hebrew blessings that Jewish law prescribes following a meal that includes at least a kezayit (olive-sized) piece of bread. It is a understood as a Biblical Commandment based on Deuteronomy 8:10. Birkat Hamazon is recited after a meal containing bread or similar foods that is made from the five grains, with the exception of bread that comes as a dessert (''pas haba'ah b'kisanin'') and food that does not possess the form or appearance of bread (''torisa d'nahama''), in which case a blessing that summarizes the first three blessings (''birkat me'ein shalosh'') is recited instead. It is a matter of rabbinic dispute whether ''birkat hamazon'' must be said after eating certain other bread-like foods such as pizza. Except in teaching situations, ''Birkat hamazon'' is typic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bologna
Bologna (, , ; egl, label= Emilian, Bulåggna ; lat, Bononia) is the capital and largest city of the Emilia-Romagna region in Northern Italy. It is the seventh most populous city in Italy with about 400,000 inhabitants and 150 different nationalities. Its metropolitan area is home to more than 1,000,000 people. It is known as the Fat City for its rich cuisine, and the Red City for its Spanish-style red tiled rooftops and, more recently, its leftist politics. It is also called the Learned City because it is home to the oldest university in the world. Originally Etruscan, the city has been an important urban center for centuries, first under the Etruscans (who called it ''Felsina''), then under the Celts as ''Bona'', later under the Romans (''Bonōnia''), then again in the Middle Ages, as a free municipality and later ''signoria'', when it was among the largest European cities by population. Famous for its towers, churches and lengthy porticoes, Bologna has a well-preserved ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qere
Qere and Ketiv, from the Aramaic ''qere'' or ''q're'', ("hat isread") and ''ketiv'', or ''ketib'', ''kethib'', ''kethibh'', ''kethiv'', ("hat iswritten"), also known as "q're uchsiv" or "q're uchtiv," refers to a system for marking differences between what is written in the consonantal text of the Hebrew Bible, as preserved by scribal tradition, and what is read. In such situations, the Qere is the technical orthographic device used to indicate the pronunciation of the words in the Masoretic text of the Hebrew language scriptures (Tanakh), while the Ketiv indicates their written form, as inherited from tradition. The word is often pointed and pronounced "kri" or "keri", reflecting the opinion that it is a passive participle rather than an imperative. This is reflected in the Ashkenazi pronunciation "keri uchesiv" mentioned above. The Masoretic tradition Torah scrolls for use in public reading in synagogues contain only the Hebrew language consonantal text, handed down by tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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