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Exorcising The Blind And Mute Man
Exorcising the blind and mute man is one of the miracles of Jesus in the Gospels. It appears in Matthew 12:22- 32, Luke 11:14-23 and Mark 3:20-30. According to the Gospels, Jesus healed a demon-possessed man who was blind and mute, so that he could both talk and see. People were astonished and said, "Could this be the Son of David?" But when the Pharisees heard this, they said, "It is only by Beelzebul, the prince of demons, that this fellow drives out demons." Jesus said to them: "Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges. But if it is by the finger of God that I drive out demons, then the kingdom of God has come upon you. Or again, how can anyone enter a strong man's house and carry off his posses ...
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Brooklyn Museum - The Blind And Mute Man Possessed By Devils (Le Démoniaque Aveugle Et Muet) - James Tissot (cropped)
Brooklyn () is a borough of New York City, coextensive with Kings County, in the U.S. state of New York. Kings County is the most populous county in the State of New York, and the second-most densely populated county in the United States, behind New York County (Manhattan). Brooklyn is also New York City's most populous borough,2010 Gazetteer for New York State
. Retrieved September 18, 2016.
with 2,736,074 residents in 2020. Named after the Dutch village of Breukelen, Brooklyn is located on the west ...
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World To Come
The world to come, age to come, heaven on Earth, and the Kingdom of God are eschatological phrases reflecting the belief that the current world or current age is flawed or cursed and will be replaced in the future by a better world, age, or paradise. The concept is related to but differs from the concepts of heaven or the afterlife in that heaven is another place or state of existence generally seen as above the world, and the afterlife is generally an individual's continued existence after death. The following section reviews religions chronologically by date of the composition of various religious texts, from oldest to most recent, although the chronology of ancient religions is not known with certainty. Later dates are more certain than earlier dates. Zoroastrian eschatology In Zoroastrian eschatology, the world to come is the ''frashokereti'', where the ''saoshyant'' will bring about a resurrection of the dead in the bodies they had before they died. This is followed by a ...
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Miracles Of Jesus
The miracles of Jesus are miraculous deeds attributed to Jesus in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrections, and control over nature. In the Synoptic Gospels (Mark, Matthew, and Luke), Jesus refuses to give a miraculous sign to prove his authority. In the Gospel of John, Jesus is said to have performed seven miraculous signs that characterize his ministry, from changing water into wine at the start of his ministry to raising Lazarus from the dead at the end. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310 For many Christians and Muslims, the miracles are actual historical events.Gary R. Habermas, 1996 ''The historical Jesus: ancient evidence for the life of Christ'' p. 60 Others, including many liberal Christians, consider these stories to be figurative. Since the Enlightenment, many scholars have taken a highly skeptical approach to claims about miracles. Types and motives In mos ...
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Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke () states that Jesus was "about 30 years of age" at the start of his ministry.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically has the date of the start of his ministry, 11 September 26 AD, others have estimated at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his ...
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Life Of Jesus In The New Testament
The life of Jesus in the New Testament is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper,''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 pp. 441–442''The encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 pp. 52–56''The Bible Knowledge Background Commentary'' by Craig A. Evans 2003 pp. 465–477 and the Acts of the Apostles ( 1:1–11), which includes more references to the Ascension episode than the canonical gospels– also expound upon the life of Jesus. In addition to these biblical texts, there are extra-biblical texts that Christians believe make reference to certain events in the life of Je ...
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Finger Of God (Commandments)
The "finger of God" ( ''’etsba‘ ’Ĕlōhîm'') is a phrase used in the Bible. In Exodus 8:16–20 it is used during the plagues of Egypt by the Egyptian magicians. In Exodus 31:18 and Deuteronomy 9:10 it refers to the method by which the Ten Commandments were written on tablets of stone that were brought down from Mount Sinai by Moses. It was also used once by Jesus in the Gospel of Luke to describe how he had cast out demons. Hebrew Bible The first time the phrase "finger of God" appears is in the Hebrew Bible, in the eighth chapter, in the paragraph of verses sixteen through twenty of the Book of Exodus, which reads The second time the phrase "finger of God" appears is at the last verse, verse eighteen of the thirty-first chapter of the same book, which reads "And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God." The third time the phrase appears is a second ...
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Exorcism
Exorcism () is the religious or spiritual practice of evicting demons, jinns, or other malevolent spiritual entities from a person, or an area, that is believed to be possessed. Depending on the spiritual beliefs of the exorcist, this may be done by causing the entity to swear an oath, performing an elaborate ritual, or simply by commanding it to depart in the name of a higher power. The practice is ancient and part of the belief system of many cultures and religions. Buddhism The practice of reciting or listening to the Paritta began very early in the history of Buddhism. It is a Buddhist practice of reciting certain verses and scriptures from Pali Canon in order to ward off misfortune or danger. The belief in the effective spiritual power to heal, or protect, of the '' Sacca-kiriyā'', or asseveration of something quite true is an aspect of the work ascribed to the ''paritta''. Several scriptures in the Paritta like Metta Sutta, Dhajagga Sutta, or Ratana Sutta can be reci ...
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Arnold Fruchtenbaum
Arnold Genekowitsch Fruchtenbaum (born September 26, 1943) is a Russian-born American theologian. He is a leading expert in Messianic Judaic theology and the founder and director of Ariel Ministries, an organization which prioritizes the evangelization of Jews in an effort to bring them to the view that Jesus is the Jewish Messiah. He lectures and travels widely. Biography Fruchtenbaum was born on September 26, 1943 in Tobolsk, Tyumen Oblast, Siberia, Russian SFSR to Henry (a photographer) and Adele (Suppes) Fruchtenbaum. Fruchtenbaum's ancestors were leaders in a Hasidic group in Poland. His grandfather was known to have the whole Tanakh memorized in Hebrew by age 18 and had been the one to call the final edict on the debate ruling the consumption of tomatoes as kosher for their community in Poland. After the Nazi invasion of Poland, the Fruchtenbaum family had fled to the Soviet Union, where Fruchtenbaum's father was falsely accused of being a Nazi Spy. Before Fruchtenbaum w ...
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Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. Kingdom of "heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God per se so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in "knaan," modern Israel, Palestine, and Lebanon, 60 years before Jesus was born, and co ...
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Miracles Of Jesus In The Gospels
The miracles of Jesus are miraculous deeds attributed to Jesus in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrections, and control over nature. In the Synoptic Gospels (Mark, Matthew, and Luke), Jesus refuses to give a miraculous sign to prove his authority. In the Gospel of John, Jesus is said to have performed seven miraculous signs that characterize his ministry, from changing water into wine at the start of his ministry to raising Lazarus from the dead at the end. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310 For many Christians and Muslims, the miracles are actual historical events.Gary R. Habermas, 1996 ''The historical Jesus: ancient evidence for the life of Christ'' p. 60 Others, including many liberal Christians, consider these stories to be figurative. Since the Enlightenment, many scholars have taken a highly skeptical approach to claims about miracles. Types and motives ...
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Finger Of God (biblical Phrase)
The "finger of God" ( ''’etsba‘ ’Ĕlōhîm'') is a phrase used in the Bible. In Exodus 8:16–20 it is used during the plagues of Egypt by the Egyptian magicians. In Exodus 31:18 and Deuteronomy 9:10 it refers to the method by which the Ten Commandments were written on tablets of stone that were brought down from Mount Sinai by Moses. It was also used once by Jesus in the Gospel of Luke to describe how he had cast out demons. Hebrew Bible The first time the phrase "finger of God" appears is in the Hebrew Bible, in the eighth chapter, in the paragraph of verses sixteen through twenty of the Book of Exodus, which reads The second time the phrase "finger of God" appears is at the last verse, verse eighteen of the thirty-first chapter of the same book, which reads "And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God." The third time the phrase appears is a second ...
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Beelzebul
Beelzebub ( ; he, ''Baʿal-zəḇūḇ'') or Beelzebul is a name derived from a Philistine god, formerly worshipped in Ekron, and later adopted by some Abrahamic religions as a major demon. The name ''Beelzebub'' is associated with the Canaanite god Baal. In theological sources, predominantly Christian, Beelzebub is another name for Satan. He is known in demonology as one of the seven deadly demons or seven princes of Hell, Beelzebub representing gluttony. The ''Dictionnaire Infernal'' describes Beelzebub as a being capable of flying, known as the "Lord of the Flyers", or the "Lord of the Flies". Hebrew Scriptures The source for the name ''Beelzebub'' is in the Books of Kings (), written ''Ba'al-zəbûb'', referring to a deity worshipped by the Philistines. The title ''Baal'', meaning "Lord" in Ugaritic, was used in conjunction with a descriptive name of a specific god. Opinions differ on what the name means. In one understanding, ''Ba'al-zəbûb'' is translated lit ...
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