Exodus 16
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Exodus 16
Beshalach, Beshallach, or Beshalah (—Hebrew for "when elet go" (literally: "in (having) sent"), the second word and first distinctive word in the parashah) is the sixteenth weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the fourth in the Book of Exodus. It constitutes . In this parashah, Pharaoh changes his mind and chases after the Israelite people with his army, trapping them at the Sea of Reeds. God commands Moses to split the sea, allowing them to pass, then closes the sea back upon the Egyptian army. There are the miracles of manna and clean water. The nation of Amalek attacks and the Israelite people are victorious. The parashah is made up of 6,423 Hebrew letters, 1,681 Hebrew words, 116 verses, and 216 lines in a Torah Scroll ('' Sefer Torah''). Jews read it the sixteenth Sabbath after Simchat Torah, in January or February. As the parashah describes God's deliverance of the Israelites from Egypt, Jews also read part of the paras ...
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Bridgman Pharaoh's Army Engulfed By The Red Sea
Bridgman is a surname, and may refer to: * David Bridgman, Australian architect * Elijah Coleman Bridgman (1801–1861), American missionary in China * Frederick Arthur Bridgman (1847-1928), American artist * George Bridgman (1865-1943), anatomist and artist * Jon Bridgman, American historian * Laura Bridgman (1829-1889), deaf-blind American * Margaret Bridgman, former Canadian member of parliament * Mel Bridgman, ice hockey player * Percy Williams Bridgman (1882–1961), American physicist and 1946 Nobel laureate * Peter Bridgman, Australian author, lawyer, public policy specialist See also * Bridgman, Michigan * Bridgman (crater) * Bridgeman In the context of a copyright discussion, Bridgeman refers to Bridgeman Art Library v. Corel Corp. Bridgeman often refers to the Bridgeman Art Library. Bridgeman is also a surname ee also Bridgman">Bridgman.html" ;"title="ee also Bridgman">ee a ...
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Purim
Purim (; , ; see Name below) is a Jewish holiday which commemorates the saving of the Jews, Jewish people from Haman, an official of the Achaemenid Empire who was planning to have all of Persia's Jewish subjects killed, as recounted in the Book of Esther (usually dated to the 5th century BCE). Haman was the royal vizier to Persian king Ahasuerus (Xerxes I or Artaxerxes I; "Khshayarsha" and "Artakhsher" in Old Persian, respectively). His plans were foiled by Mordecai of the tribe of Benjamin, and Esther, Mordecai's cousin and adopted daughter who had become queen of Persia after her marriage to Ahasuerus. The day of deliverance became a day of feasting and rejoicing among the Jews. According to the Scroll of Esther, "they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor". Purim is celebrated among Jews by: *Exchanging gifts of food and drink, known as *Donating charity to the poor, known as *Eating a celebratory me ...
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Haftarah
The ''haftara'' or (in Ashkenazic pronunciation) ''haftorah'' (alt. ''haftarah, haphtara'', he, הפטרה) "parting," "taking leave", (plural form: ''haftarot'' or ''haftoros'') is a series of selections from the books of ''Nevi'im'' ("Prophets") of the Hebrew Bible (''Tanakh'') that is publicly read in synagogue as part of Jewish religious practice. The ''haftara'' reading follows the Torah reading on each Sabbath and on Jewish festivals and ta'anit, fast days. Typically, the ''haftara'' is thematically linked to the ''parashah'' (weekly Torah portion) that precedes it. The ''haftara'' is sung in a chant. (Chanting of Biblical texts is known as "''trope''" in Yiddish or "Cantillation" in English.) Related blessings precede and follow the haftara reading. The origin of haftara reading is lost to history, and several theories have been proposed to explain its role in Jewish practice, suggesting it arose in response to the persecution of the Jews under Antiochus IV Epiphane ...
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Sofer
A sofer, sopher, sofer SeTaM, or sofer ST"M ( he, סופר סת״ם, "scribe"; plural of is , ; female: ) is a Jewish scribe who can transcribe Sifrei Kodesh (holy scrolls), tefillin (phylacteries), mezuzot (ST"M, , is an abbreviation of these three terms) and other religious writings. By simple definition, soferim are copyists, but their religious role in Judaism is much more. Besides sifrei Torah, tefillin, and mezuzot, scribes are necessary to write the Five Megillot (scrolls of the Song of Songs, Book of Ruth, Book of Esther, Ecclesiastes, and Book of Lamentations), Nevi'im (the books of the prophets, used for reading the haftarah), and for , divorce documents. Many scribes also function as calligraphers—writing functional documents such as (marriage contracts), or ornamental and artistic renditions of religious texts, which do not require any scribal qualifications, and to which the rules on lettering and parchment specifications do not apply. The major halakha per ...
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Trop
Hebrew cantillation is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points. These marks are known in English as 'accents' (diacritics), 'notes' or trope symbols, and in Hebrew as () or just (). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah. The musical motifs associated with the signs are known in Hebrew as or (not to be confused with Hasidic nigun) and in Yiddish as (): the word ''trope'' is sometimes used in Jewish English with the same meaning. There are multiple traditions of cantillation. Within each tradition, there are multiple tropes, typically for different books of the Bible and often for different occasions. For example, different chants may be used for Torah readings on Rosh Hashana and Yom Kippur than for the same text on ...
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Song Of The Sea
The Song of the Sea ( he, שירת הים, ''Shirat HaYam'', also known as ''Az Yashir Moshe'' and Song of Moses, or ''Mi Chamocha'') is a poem that appears in the Book of Exodus of the Hebrew Bible, at . It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women. The Song of the Sea was reputedly sung by the Israelites after their crossing the Red Sea in safety, and celebrates the destruction of the Egyptian army during the crossing, and looks forward to the future conquest of Canaan. The poem is included in Jewish prayer books, and recited daily in the morning shacharit services. The poem also comprises the first ode or hymn of the Eastern Orthodox canon, where it is known as the Song or Ode of Moses. It is also used in the Roman Catholic, Eastern Orthodox, and other Christian liturgies at the Easter Vigil when the history of salvation is recounted. These traditions follow Revelation 15:3 by calling it the "Song of Moses" (not to be confuse ...
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Tanna Devei Eliyahu
''Tanna Devei Eliyahu'' (Hebrew: תנא דבי אליהו; alternate transliterations include ''Tana D'vei Eliyahu'' and ''Tana D'vei Eliahu'') is the composite name of a midrash, consisting of two parts, whose final redaction took place at the end of the 10th century CE. The first part is called "''Seder Eliyahu Rabbah''" (31 chapters); the second, "''Seder Eliyahu Zuṭa''" (15 chapters). The two sections: Rabbah and Zutta This midrash is referred to in the Talmud: Regarding the last line, Rashi explains that "Rabbah" refers to what was taught before this incident ("outside the box") and "Zutta" to what was taught after the incident ("inside the box"). Anan was a Babylonian amora of the 3rd century. The collection of baraitot concerning him, referred to in this midrash, is cited in the Babylonian Talmud under the title "''Tanna debei Eliyahu''" (see below), and the utterances in question are found in the midrash itself. Tosafot say that the midrash consists of a large book ...
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Samuel
Samuel ''Šəmūʾēl'', Tiberian: ''Šămūʾēl''; ar, شموئيل or صموئيل '; el, Σαμουήλ ''Samouḗl''; la, Samūēl is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venerated as a prophet in Judaism, Christianity, and Islam. In addition to his role in the Hebrew scriptures, Samuel is mentioned in Jewish rabbinical literature, in the Christian New Testament, and in the second chapter of the Quran (although Islamic texts do not mention him by name). He is also treated in the fifth through seventh books of ''Antiquities of the Jews'', written by the Jewish scholar Josephus in the first century. He is first called "the Seer" in 1 Samuel 9:9. Biblical account Family Samuel's mother was Hannah and his father was Elkanah. Elkanah lived at Ramathaim in the district of Zuph. His genealog ...
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Saul
Saul (; he, , ; , ; ) was, according to the Hebrew Bible, the first monarch of the United Kingdom of Israel. His reign, traditionally placed in the late 11th century BCE, supposedly marked the transition of Israel and Judah from a scattered tribal society to organized statehood. The historicity of Saul and the United Kingdom of Israel is not universally accepted, as what is known of both comes from the Hebrew Bible. According to the text, he was anointed as king of the Israelites by Samuel, and reigned from Gibeah. Saul is said to have died by suicide when he "fell on his sword" during a battle with the Philistines at Mount Gilboa, in which three of his sons were also killed. The succession to his throne was contested between Ish-bosheth, his only surviving son, and David, his son-in-law; David ultimately prevailed and assumed kingship over Israel and Judah. Biblical account The biblical accounts of Saul's life are found in the Books of Samuel: House of King Saul According t ...
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Agag
Agag (; he, אֲגַג ''ʾĂgāg'') is a Northwest Semitic name or title applied to a biblical king. It has been suggested that "Agag" was a dynastic name of the kings of Amalek, just as Pharaoh was used as a dynastic name for the ancient Egyptians. The etymology is uncertain, according to John L. McKenzie (1995), while Cox (1884) suggested "High." In the Torah, the expression "Its king higher than Agag, and its kingdom exalted" was uttered by Balaam in Numbers 24:7, in his third prophetic utterance, to describe a king of Israel who would be higher than the king of Amalek. This is understood to mean that Israel's king would take a higher position than even Amalek himself, and would exercise a wider authority. The writer uses an allusion to the literal significance of the word "Agag", meaning "high", to convey that the king of Israel would be "higher than High". A characteristic trait of biblical poetry is to use puns. Agag also refers to the Amalekite king who survived King S ...
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Midrash
''Midrash'' (;"midrash"
''Random House Webster's Unabridged Dictionary''.
he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or "

Agagite
The term Agagite is used in the Book of Esther as a description of Haman. The term is understood to be an ethnonym although nothing is known with certainty about the people designated by the name. According to Cheyne and Black, this term is used to label Haman, figuratively, as a "descendant" of Agag, the enemy of Israel and king of the Amalekites.Cheyne and Black (1899), ''Encyclopaedia Biblica,'' entry for "Agagite./ref> "Haman, as an Amalekite, is opposed to Mordecai, the descendant of Kish (Esth r2:5) ... The meaning is that there is an internecine struggle between the Jews and their enemies, like that between Saul and Agag of old." With this understanding, the Greek translator rendered the term "Macedonian." A well known Midrashic explanation of the term relates it to King Agag of the Amalekites whereby it is viewed as meaning either a literal descendant of Agag or a symbolic term for an antisemite Antisemitism (also spelled anti-semitism or anti-Semitism) is hostilit ...
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