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Evangelism Bureau
The was one of the government offices in Japan during the Meiji period (1868-1912). On July 8, 1869 (August 15, 1869), Proclamation of the Great Religion, was established for the purpose of proselytizing, and a director, vice director, lecturer, historian The Secretary, Vice-Ministers, lecturers, historians, magistrates, chief priests, missionary messengers, and other officials were appointed. On October 9 of the same year, it became under the jurisdiction of the Department of Divinities. On April 5, 1897, the missionary missionaries were renamed "Dai, Chūchū, Shōgun no Dai, Chūchū, Shōgun no Shōsōshi" (Grand, Middle, and Minor Missionaries of the Shōsō and Kikoku). On April 23, the government established the "Missionaries' Book of Instructions," and began a national indoctrination campaign based on imperialism.法令全書 On March 14, 1897, it was repealed. Kokugaku and Confucian scholars were employed as mission officials. However, due to the following reasons, they ...
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1869
Events January–March * January 3 – Abdur Rahman Khan is defeated at Tinah Khan, and exiled from Afghanistan. * January 5 – Scotland's oldest professional football team, Kilmarnock F.C., is founded. * January 20 – Elizabeth Cady Stanton is the first woman to testify before the United States Congress. * January 21 – The P.E.O. Sisterhood, a philanthropic educational organization for women, is founded at Iowa Wesleyan College in Mount Pleasant, Iowa. * January 27 – The Republic of Ezo is proclaimed on the northern Japanese island of Ezo (which will be renamed Hokkaidō on September 20) by remaining adherents to the Tokugawa shogunate. * February 5 – Prospectors in Moliagul, Victoria, Australia, discover the largest alluvial gold nugget ever found, known as the "Welcome Stranger". * February 20 – Ranavalona II, the Merina Queen of Madagascar, is baptized. * February 25 – The Iron and Steel Institute is formed in London. * F ...
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Department Of Divinities
The , also known as the Department of Shinto Affairs, Department of Rites, Department of Worship, as well as Council of Divinities, was a Japanese Imperial bureaucracy established in the 8th century, as part of the ''ritsuryō'' reforms. It was first consolidated under Taihō Code which established the and Daijō-kan, the . However, the department and Daijō-kan made its first appearance in the Asuka Kiyomihara Code. While ''Daijō-kan'' handled secular administrative affairs of the country, ''Jingi-kan'' oversaw almost all matters related to Shintō, particularly of ''kami'' worship. In other words, the general function of ''jingi-kan'' includes to oversee ''kami''-related affairs at court, provincial shrines, performance rites for the , as well as coordinating the provinces' ritual practices with those in the capital based on a code called , which roughly translates to "Code of Celestial and Terrestrial Deities" or "Code of Heavenly and Earthly Gods". While the department exist ...
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Ministry Of Religious Education
The was a central government organization of the Empire of Japan established under the Daijō-kan system in the early Meiji period for the purpose of national indoctrination through religion control. Outline In 1872 April 21, the Ministry of Shinto was reorganized. Ministry of Popular Affairs, and established by merging the Minbusho Shakaiji Kake. Following the failure of the national teaching based on Shinto and Confucianism by the Evangelism Bureau established within the Shinto priesthood, the largest religious force of the time, Buddhism, especially Jodo Shinshu, which was the largest religious force at the time. While implementing modern religious policies such as the lifting of the prohibition of Christianity and the lifting of Woman's Boundary in shrines and temples, the Divine Councilor was unable to achieve the national indoctrination that was required by the Interlocutors. In order to realize national indoctrination, which the Divinities was unable to achieve, a sys ...
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1872
Events January–March * January 12 – Yohannes IV is crowned Emperor of Ethiopia in Axum, the first ruler crowned in that city in over 500 years. * February 2 – The government of the United Kingdom buys a number of forts on the Gold Coast, from the Netherlands. * February 4 – A great solar flare, and associated geomagnetic storm, makes northern lights visible as far south as Cuba. * February 13 – Rex, the most famous parade on Mardi Gras, parades for the first time in New Orleans for Grand Duke Alexei Alexandrovich of Russia. * February 17 – Filipino priests José Burgos, Mariano Gomez and Jacinto Zamora, collectively known as Gomburza, are executed in Bagumbayan Fields, Manila, Philippines by the authorities of New Spain, on charges of subversion arising from the 1872 Cavite mutiny. * February 20 – The Metropolitan Museum of Art opens in New York City. * March 1 – In the United States, Yellowstone National Park (once dubbed ...
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Ministry Of Shinto
The Ministry of Shinto was established on September 22, 1871 and lasted until April 21, 1872, replacing the Department of Divinities, which had been in charge of rituals and administration of the Shinto gods since the Ritsuryo system. Although at first glance it may appear that the Ministry of Divinities, which was downgraded to an agency of the Grand Council of State, had its status diminished, it was actually intended to strengthen government involvement in the policy of Unity of ritual and government by the emperor based on the principles of the Proclamation of the Great Religion,安丸良夫・宮地正人編『日本近代思想大系5 宗教と国家』431ページ and in the policy of making Shinto the state religion. In reality, it was intended to strengthen the government's involvement in the policy of ritual unification by the emperor based on the principles of Proclamation of the Great Religion, and by extension, the policy of making Shinto the state religion. The ...
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Proclamation Of The Great Religion
The was issued in the name of Emperor Meiji on January 3, 1870 (February 3). 歴代の詔勅 p.66 河野省三 内閣印刷局、1940年(国立国会図書館) It declared the "way of the gods" (Shinto) as the guiding principle of the state It saw the concept of Divinity be placed on the Emperor and Shinto become designated as the state religion of the Japanese Empire, which was designated as a " Unity of religion and rule state". Commentary After the Meiji Restoration, the theory of unification of ritual and government increased, centering on Kokugaku scholars of the Hirata Atsutane school, which dedicated itself to the restoration of Shinto, and on July 8, 1869, a Missionary Office was established within the Department of Divinities. The Missionary Office was established, and Nakayama Tadayasu was appointed as the missionary director and Fukuha Yoshishige as the vice-director. Fukuha served as Ministry of Divinities, the de facto chief executive officer after the ...
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Kokugaku
''Kokugaku'' ( ja, 國學, label=Kyūjitai, ja, 国学, label=Shinjitai; literally "national study") was an academic movement, a school of Japanese philology and philosophy originating during the Tokugawa period. Kokugaku scholars worked to refocus Japanese scholarship away from the then-dominant study of Chinese, Confucian, and Buddhist texts in favor of research into the early Japanese classics. History What later became known as the ''kokugaku'' tradition began in the 17th and 18th centuries as ''kogaku'' ("ancient studies"), ''wagaku'' ("Japanese studies") or ''inishie manabi'', a term favored by Motoori Norinaga and his school. Drawing heavily from Shinto and Japan's ancient literature, the school looked back to a golden age of culture and society. They drew upon ancient Japanese poetry, predating the rise of medieval Japan's feudal orders in the mid-twelfth century, and other cultural achievements to show the emotion of Japan. One famous emotion appealed to by the '' ...
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Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, C ...
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Abolition Of The Han System
The in the Empire of Japan and its replacement by a system of prefectures in 1871 was the culmination of the Meiji Restoration begun in 1868, the starting year of the Meiji period. Under the reform, all daimyos (, ''daimyō'', feudal lords) were required to return their authority to the Emperor Meiji and his house. The process was accomplished in several stages, resulting in a new centralized government of Meiji Japan and the replacement of the old feudal system with a new oligarchy. Boshin War After the defeat of forces loyal to the Tokugawa shogunate during the Boshin War in 1868, the new Meiji government confiscated all lands formerly under direct control of the Shogunate (''tenryō'') and lands controlled by daimyos who remained loyal to the Tokugawa cause. These lands accounted for approximately a quarter of the land area of Japan and were reorganized into prefectures with governors appointed directly by the central government. Return of the domains The second pha ...
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1872 Disestablishments
Year 187 ( CLXXXVII) was a common year starting on Sunday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Quintius and Aelianus (or, less frequently, year 940 ''Ab urbe condita''). The denomination 187 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Roman Empire * Septimius Severus marries Julia Domna (age 17), a Syrian princess, at Lugdunum (modern-day Lyon). She is the youngest daughter of high-priest Julius Bassianus – a descendant of the Royal House of Emesa. Her elder sister is Julia Maesa. * Clodius Albinus defeats the Chatti, a highly organized German tribe that controlled the area that includes the Black Forest. By topic Religion * Olympianus succeeds Pertinax as bishop of Byzantium (until 198). Births * Cao Pi, Chinese emperor of the Cao Wei state (d. 226) * Gu ...
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Government Agencies Established In 1869
A government is the system or group of people governing an organized community, generally a state. In the case of its broad associative definition, government normally consists of legislature, executive, and judiciary. Government is a means by which organizational policies are enforced, as well as a mechanism for determining policy. In many countries, the government has a kind of constitution, a statement of its governing principles and philosophy. While all types of organizations have governance, the term ''government'' is often used more specifically to refer to the approximately 200 independent national governments and subsidiary organizations. The major types of political systems in the modern era are democracies, monarchies, and authoritarian and totalitarian regimes. Historically prevalent forms of government include monarchy, aristocracy, timocracy, oligarchy, democracy, theocracy, and tyranny. These forms are not always mutually exclusive, and mixed governme ...
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State Shinto
was Imperial Japan's ideological use of the Japanese folk religion and traditions of Shinto. The state exercised control of shrine finances and training regimes for priests to strongly encourage Shinto practices that emphasized the Emperor as a divine being. The State Shinto ideology emerged at the start of the Meiji era, after government officials defined freedom of religion within the Meiji Constitution. Imperial scholars believed Shinto reflected the historical fact of the Emperor's divine origins rather than a religious belief, and argued that it should enjoy a privileged relationship with the Japanese state. The government argued that Shinto was a non-religious moral tradition and patriotic practice, to give the impression that they supported religious freedom. Though early Meiji-era attempts to unite Shinto and the state failed, this non-religious concept of ideological Shinto was incorporated into state bureaucracy. Shrines were defined as patriotic, not religious, ins ...
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