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Esperanto Anthem
"La Espero" ( en, "The Hope") is a poem written by Polish-Jewish doctor L. L. Zamenhof (1859–1917), the initiator of the Esperanto language. The song is often used as the (unofficial) anthem of Esperanto, and is now usually sung to a triumphal march composed by Félicien Menu de Ménil in 1909 (although there is an earlier, less martial tune created in 1891 by Claes Adelsköld, along with a number of other lesser-known tunes). It is sometimes referred to as the hymn of the Esperanto movement. Some Esperantists object to the use of terms like "hymn" or "anthem" for ''La Espero'', arguing that these terms have religious and nationalist overtones, respectively. Lyrics See also * Esperanto music * The Internationale "The Internationale" (french: "L'Internationale", italic=no, ) is an international anthem used by various communist and socialist groups; currently, it serves as the official anthem of the Communist Party of China. It has been a standard of th ... * Ode to ...
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Flag Of Esperanto
Esperanto symbols, primarily the Esperanto flag, have seen much consistency over the time of the language's existence (namely in the consistent usage of the colour green), though a few variations in exact flag patterning and symbology exist. The main flag of Esperanto, featuring the ('Green Star'), was adopted in 1905 for use as a symbol of mutual recognition among Esperantists, and is used by most Esperantists. As an alternative to the flag, the '' jubilea simbolo'' ('jubilee symbol') has been more recently proposed (in 1987). History ''Verda Stelo'' Since the earliest days of Esperanto, the colour green has been used as a symbol of mutual recognition, and it appears prominently in all Esperanto symbols. In a letter to ''The British Esperantist'' in 1911, L. L. Zamenhof, the creator of Esperanto, wrote: "It seems to me, that my attention was drawn to the color green by Mr. Richard H. Geoghegan and from that time I began to publish all of my works with green covers . . ...
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Earth
Earth is the third planet from the Sun and the only astronomical object known to harbor life. While large volumes of water can be found throughout the Solar System, only Earth sustains liquid surface water. About 71% of Earth's surface is made up of the ocean, dwarfing Earth's polar ice, lakes, and rivers. The remaining 29% of Earth's surface is land, consisting of continents and islands. Earth's surface layer is formed of several slowly moving tectonic plates, which interact to produce mountain ranges, volcanoes, and earthquakes. Earth's liquid outer core generates the magnetic field that shapes the magnetosphere of the Earth, deflecting destructive solar winds. The atmosphere of the Earth consists mostly of nitrogen and oxygen. Greenhouse gases in the atmosphere like carbon dioxide (CO2) trap a part of the energy from the Sun close to the surface. Water vapor is widely present in the atmosphere and forms clouds that cover most of the planet. More solar e ...
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Esperanto Culture
Esperanto culture refers to the shared cultural experience of the Esperantujo, or Esperanto-speaking community. Despite being a constructed language, Esperanto has a history dating back to the late 19th century, and shared socio-cultural norms have developed among its speakers. Some of these can be traced back to the initial ideas of the language's creator, L. L. Zamenhof, Ludwig Zamenhof, including the theory that a global second language would foster international communication. Others have developed over time, as the language has allowed different national and linguistic cultures to blend together. Some Esperanto speakers have also researched the language's ideologies. Esperanto culture also includes art, literature, and music, as well as international celebrations and cultural exchanges such as the Pasporta Servo. Native speakers Native Esperanto speakers are people who have acquired Esperanto as one of their native languages. As of 1996, there were 350 or so attested cases ...
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Ode To Joy
"Ode to Joy" (German language, German: , literally "To [the] Joy") is an ode written in the summer of 1785 by German poet, playwright, and historian Friedrich Schiller and published the following year in ''Thalia (magazine), Thalia''. A slightly revised version appeared in 1808, changing two lines of the first and omitting the last stanza. "Ode to Joy" is best known for its use by Ludwig van Beethoven in the final (fourth) movement of his Symphony No. 9 (Beethoven), Ninth Symphony, completed in 1824. Symphony No. 9 (Beethoven)#Text of the fourth movement, Beethoven's text is not based entirely on Schiller's poem, and it introduces a few new sections. His tune (but not Schiller's words) was adopted as the "Anthem of Europe" by the Council of Europe in 1972 and subsequently by the European Union. Rhodesia's national anthem from 1974 until 1979, "Rise, O Voices of Rhodesia", used the tune of "Ode to Joy". The poem Schiller wrote the first version of the poem in German when he w ...
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The Internationale
"The Internationale" (french: "L'Internationale", italic=no, ) is an international anthem used by various communist and socialist groups; currently, it serves as the official anthem of the Communist Party of China. It has been a standard of the socialist movement since the late nineteenth century, when the Second International adopted it as its official anthem. The title arises from the "First International", an alliance of workers which held a congress in 1864. The author of the anthem's lyrics, Eugène Pottier, an anarchist, attended this congress. Pottier's text was later set to an original melody composed by Pierre De Geyter, a Marxist. It is one of the most universally translated anthems in history. It has been adopted as the anthem of the anarchist, communist, socialist, democratic socialist, and social democratic movements. French version The original French lyrics were written in June 1871 by Eugène Pottier (previously a member of the Paris Commune) and were origi ...
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Esperanto Music
A number of musical works are available in the Esperanto language. The phrase "Esperanto music" is sometimes used to include music which is about Esperanto. Classical music * Lou Harrison, who incorporated styles and instruments from many world cultures in his music, used Esperanto titles and/or texts in several of his works, most notably ''La Koro-Sutro'' (1973). * David Gaines used Esperanto texts for his ''Symphony No. 1 (Esperanto)'' for mezzo-soprano and orchestra (1994–98) and ''Povas plori mi ne plu'' (''I Can Cry No Longer'') for unaccompanied SATB choir (1994). * Montagu C. Butler * The opera ''Sternenhoch'' by Ivan Acher is sung in Esperanto. Musicians, singers and bands * Dolchamar * Jean-Marc Leclercq (JoMo) * Jonny M, a reggae and rap music singer-songwriter * Kim J. Henriksen * Kajto * La Perdita Generacio * Merlin * Martin & La Talpoj * Persone Songs * "La Espero" * 3000 songs in Songwiki Music companies and publishers * ESP-Disk * Vinilkosmo * F ...
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Human
Humans (''Homo sapiens'') are the most abundant and widespread species of primate, characterized by bipedalism and exceptional cognitive skills due to a large and complex brain. This has enabled the development of advanced tools, culture, and language. Humans are highly social and tend to live in complex social structures composed of many cooperating and competing groups, from families and kinship networks to political states. Social interactions between humans have established a wide variety of values, social norms, and rituals, which bolster human society. Its intelligence and its desire to understand and influence the environment and to explain and manipulate phenomena have motivated humanity's development of science, philosophy, mythology, religion, and other fields of study. Although some scientists equate the term ''humans'' with all members of the genus ''Homo'', in common usage, it generally refers to ''Homo sapiens'', the only extant member. Anatomically moder ...
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Human Population
Humans (''Homo sapiens'') are the most abundant and widespread species of primate, characterized by bipedalism and exceptional cognitive skills due to a large and complex brain. This has enabled the development of advanced tools, culture, and language. Humans are highly social and tend to live in complex social structures composed of many cooperating and competing groups, from families and kinship networks to political states. Social interactions between humans have established a wide variety of values, social norms, and rituals, which bolster human society. Its intelligence and its desire to understand and influence the environment and to explain and manipulate phenomena have motivated humanity's development of science, philosophy, mythology, religion, and other fields of study. Although some scientists equate the term ''humans'' with all members of the genus ''Homo'', in common usage, it generally refers to ''Homo sapiens'', the only extant member. Anatomically modern ...
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Border
Borders are usually defined as geographical boundaries, imposed either by features such as oceans and terrain, or by political entities such as governments, sovereign states, federated states, and other subnational entities. Political borders can be established through warfare, colonization, or mutual agreements between the political entities that reside in those areas; the creation of these agreements is called boundary delimitation. Some borders—such as most states' internal administrative borders, or inter-state borders within the Schengen Area—are open and completely unguarded. Most external political borders are partially or fully controlled, and may be crossed legally only at designated border checkpoints; adjacent border zones may also be controlled. Buffer zones may be setup on borders between belligerent entities to lower the risk of escalation. While ''border'' refers to the boundary itself, the area around the border is called the frontier. History In the ...
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Cosmopolitanism
Cosmopolitanism is the idea that all human beings are members of a single community. Its adherents are known as cosmopolitan or cosmopolite. Cosmopolitanism is both prescriptive and aspirational, believing humans can and should be " world citizens" in a "universal community". The idea encompasses different dimensions and avenues of community, such as promoting universal moral standards, establishing global political structures, or developing a platform for mutual cultural expression and tolerance. For example, Kwame Anthony Appiah articulates a cosmopolitan community where individuals from varying locations (physical, economic, etc.) enter relationships of mutual respect despite their differing beliefs (religious, political, etc.). By comparison, Immanuel Kant envisioned a cosmopolitan world where armies were abolished and humans were governed under a representative global institution. In all instances, proponents of cosmopolitanism share an emphasis that all humans should form o ...
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Esperanto Movement
The Esperanto movement, less commonly referred to as Esperantism ( eo, Esperantismo), is a movement to disseminate the use of the planned international language Esperanto.See the definition in theDeklaracio pri la Esenco de la Esperantismo ("Bulonja Deklaracio", 1905) The movement does not aim to supplant national languages but merely to supplement them. The movement is sometimes used to describe all speakers of Esperanto including their culture. Politics Esperanto has been placed in a few proposed political situations. The most popular of these is the former minor party '' Europe—Democracy—Esperanto'', which aims to establish Esperanto as the official language of the European Union. Grin's Report, published in 2005 by François Grin found that the use of the English language as the ''lingua franca'' within the European Union costs billions annually and significantly benefits English-speaking countries The following is a list of English-speaking population by country, ...
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Esperanto
Esperanto ( or ) is the world's most widely spoken constructed international auxiliary language. Created by the Warsaw-based ophthalmologist L. L. Zamenhof in 1887, it was intended to be a universal second language for international communication, or "the international language" (). Zamenhof first described the language in '' Dr. Esperanto's International Language'' (), which he published under the pseudonym . Early adopters of the language liked the name ''Esperanto'' and soon used it to describe his language. The word translates into English as "one who hopes". Within the range of constructed languages, Esperanto occupies a middle ground between "naturalistic" (imitating existing natural languages) and ''a'priori'' (where features are not based on existing languages). Esperanto's vocabulary, syntax and semantics derive predominantly from languages of the Indo-European group. The vocabulary derives primarily from Romance languages, with substantial contributions from Ge ...
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