Eran Boar Inscription Of Toramana
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Eran Boar Inscription Of Toramana
The Eran boar inscription of Toramana, is a stone inscription found in Eran in the Malwa region of Madhya Pradesh, India. It is 8 lines of Sanskrit, the first three of which are in meter and the rest in prose, written in a North Indian script. It is carved on the neck of a freestanding high red sandstone Varaha statue, a zoomorphic iconography of Vishnu avatar, and dated to the 6th century. The inscription names king Toramana, ruler of the Alchon Huns, as ruling over Malwa ("governing the earth") and records that a Dhanyavishnu is dedicating a stone temple to Narayana (Vishnu). Date The inscription does not give any date, but mentions Toramana is "governing the earth", which is interpreted to mean the Malwa region site where this inscription is found. According to Radhakumud Mookerji, this means that the inscription was made after 510 CE when the Gupta king Bhanugupta and his local chief Goparaja had lost Malwa region after Toramana's invasion. It must be before 513 CE, because Tor ...
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Eran Boar Inscription
Eran is an ancient town and archaeological site in the Sagar district of Madhya Pradesh, India. It was one of the ancient mints for Indian dynasties as evidenced by the diverse coins excavated here. The site has 5th and 6th-century Gupta era temples and monuments, particularly the colossal stone boar with sages and scholars depicted on the body of the sculpture. The inscription stones found at Eran are important to reconstructing the chronology of Gupta Empire history. Eran or Erakina was the capital of ''Erakina (Airikina) Pradesha'' or ''Airkina Vishaya'', an administrative division of the Gupta empire. Etymology The ancient name of Eran ( sa, ऐरण), ''Erakaina'', ''Erakanya'' or ''Erakina'' (as mentioned in the inscriptions); ''Airikina'' ( sa, ऐरिकिण, as mentioned in the inscription of Samudragupta) or ''Erikina'' (as mentioned in the inscription of Toramana) is derived from ''Eraka''. The word ''erakā'' probably refers to a tall grass commonly called the ...
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Location Of The Eran Boar Inscription Of Toramana
In geography, location or place are used to denote a region (point, line, or area) on Earth's surface or elsewhere. The term ''location'' generally implies a higher degree of certainty than ''place'', the latter often indicating an entity with an ambiguous boundary, relying more on human or social attributes of place identity and sense of place than on geometry. Types Locality A locality, settlement, or populated place is likely to have a well-defined name but a boundary that is not well defined varies by context. London, for instance, has a legal boundary, but this is unlikely to completely match with general usage. An area within a town, such as Covent Garden in London, also almost always has some ambiguity as to its extent. In geography, location is considered to be more precise than "place". Relative location A relative location, or situation, is described as a displacement from another site. An example is "3 miles northwest of Seattle". Absolute location An absolute locatio ...
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Gwalior Inscription Of Mihirakula
The Gwalior Inscription of Mihirakula is a Sanskrit inscription recording the construction of a Surya temple from stone on the Gopa hill of Gwalior. Though now referred with the name of Mihirakula, the temple and the inscription was commissioned by Matricheta. The original temple is lost, and the inscribed red-sandstone slab was found in 1861 by Alexander Cunningham in the porch of another temple, and published in 1861. This inscribed stone from Gwalior was moved shortly after its discovery to the Kolkata museum for preservation. Several translations of it have been published thereafter. It is damaged, its script is the northern class of ancient Gupta script and the entire composition is in poetic verse. It is notable for mentioning a Sun temple in the first part of the sixth century CE, and the rule of the two Hūṇa kings Toramana and Mihirakula. Location Gwalior is located in northern Madhya Pradesh, India. The shrine probably stood on the edge of the tank known as Surāj Kuṇ ...
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Maharajadhiraja Sri Toramana On Eran Boar Inscription
Mahārāja (; also spelled Maharajah, Maharaj) is a Sanskrit title for a "great ruler", "great king" or " high king". A few ruled states informally called empires, including ruler raja Sri Gupta, founder of the ancient Indian Gupta Empire, and Chandragupta Maurya. 'Title inflation' soon led to most being rather mediocre or even petty in real power, which led to compound titles (among other efforts) being used in an attempt to distinguish some among their ranks. The female equivalent, Maharani (or Maharanee, Mahārājñī, Maharajin), denotes either the wife of a Maharaja (or Maharana etc.) or also, in states where it was customary, a woman ruling without a husband. The widow of a Maharaja is known as a Rajmata, "queen mother". Maharajakumar generally denotes a son of a Maharaja, but more specific titulatures are often used at each court, including Yuvaraja for the heir (the crown prince). The form "Maharaj" (without "-a") indicates a separation of noble and religious office ...
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Eran Boar Inscription Of Toramana
The Eran boar inscription of Toramana, is a stone inscription found in Eran in the Malwa region of Madhya Pradesh, India. It is 8 lines of Sanskrit, the first three of which are in meter and the rest in prose, written in a North Indian script. It is carved on the neck of a freestanding high red sandstone Varaha statue, a zoomorphic iconography of Vishnu avatar, and dated to the 6th century. The inscription names king Toramana, ruler of the Alchon Huns, as ruling over Malwa ("governing the earth") and records that a Dhanyavishnu is dedicating a stone temple to Narayana (Vishnu). Date The inscription does not give any date, but mentions Toramana is "governing the earth", which is interpreted to mean the Malwa region site where this inscription is found. According to Radhakumud Mookerji, this means that the inscription was made after 510 CE when the Gupta king Bhanugupta and his local chief Goparaja had lost Malwa region after Toramana's invasion. It must be before 513 CE, because Tor ...
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5th Century Toramana Inscription Varaha 1893 Photo
Fifth is the ordinal form of the number five. Fifth or The Fifth may refer to: * Fifth Amendment to the United States Constitution, as in the expression "pleading the Fifth" * Fifth column, a political term * Fifth disease, a contagious rash that spreads in school-aged children * Fifth force, a proposed force of nature in addition to the four known fundamental forces * Fifth (Stargate), a robotic character in the television series ''Stargate SG-1'' * Fifth (unit), a unit of volume used for distilled beverages in the U.S. * Fifth-generation programming language * The fifth in a series, or four after the first: see ordinal numbers * 1st Battalion, 5th Marines * The Fraction 1/5 * The royal fifth (Spanish and Portuguese), an old royal tax of 20% Music * A musical interval (music); specifically, a ** perfect fifth ** diminished fifth ** augmented fifth * Quintal harmony, in which chords concatenate fifth intervals (rather than the third intervals of tertian harmony) * Fifth (chord) * ...
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Airikina
Eran is an ancient town and archaeological site in the Sagar district of Madhya Pradesh, India. It was one of the ancient mints for Indian dynasties as evidenced by the diverse coins excavated here. The site has 5th and 6th-century Gupta era temples and monuments, particularly the colossal stone boar with sages and scholars depicted on the body of the sculpture. The inscription stones found at Eran are important to reconstructing the chronology of Gupta Empire history. Eran or Erakina was the capital of ''Erakina (Airikina) Pradesha'' or ''Airkina Vishaya'', an administrative division of the Gupta empire. Etymology The ancient name of Eran ( sa, ऐरण), ''Erakaina'', ''Erakanya'' or ''Erakina'' (as mentioned in the inscriptions); ''Airikina'' ( sa, ऐरिकिण, as mentioned in the inscription of Samudragupta) or ''Erikina'' (as mentioned in the inscription of Toramana) is derived from ''Eraka''. The word ''erakā'' probably refers to a tall grass commonly called the ...
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Vishaya
A vishaya (IAST: Viṣaya) was a historical administrative unit of India, generally equivalent to a modern district. Several other terms for units equivalent to a modern district appear in historical inscriptions, including ''āhāra'', ''rashtra'' (''rāṣṭra''), ''maṇḍala'', and ''deśa''. The exact meaning of these terms varies by the period, the ruling dynasty, and the region. For example: * In the early medieval inscriptions of Bengal region: ** Paranayi-''vishaya'' is mentioned as a part of the Samatata Samataṭa (Brahmi script: ''sa-ma-ta-ṭa'') was an ancient geopolitical division of Bengal in the eastern Indian subcontinent. The Greco-Roman account of ''Sounagoura'' is linked to the kingdom of Samatata. Its territory corresponded to much ...-''mandala'' ** Gokalika-''mandala'' is mentioned as a part of the Kotivarsha-''vishaya'' ** Khadi-''vishaya'' is another name for Khadi-''mandala'' * Some inscriptions mention units with multiple designations, such as '' ...
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Boar
The wild boar (''Sus scrofa''), also known as the wild swine, common wild pig, Eurasian wild pig, or simply wild pig, is a suid native to much of Eurasia and North Africa, and has been introduced to the Americas and Oceania. The species is now one of the widest-ranging mammals in the world, as well as the most widespread suiform. It has been assessed as least concern on the IUCN Red List due to its wide range, high numbers, and adaptability to a diversity of habitats. It has become an invasive species in part of its introduced range. Wild boars probably originated in Southeast Asia during the Early Pleistocene and outcompeted other suid species as they spread throughout the Old World. , up to 16 subspecies are recognized, which are divided into four regional groupings based on skull height and lacrimal bone length. The species lives in matriarchal societies consisting of interrelated females and their young (both male and female). Fully grown males are usually solitary outsid ...
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Narayana
Narayana (Sanskrit: नारायण, IAST: ''Nārāyaṇa'') is one of the forms and names of Vishnu, who is in yogic slumber under the celestial waters, referring to the masculine principle. He is also known as Purushottama, and is considered the Supreme Being in Vaishnavism. Etymology L. B. Keny proposes that Narayana was associated with the Dravidian, and ultimately, the Indus Valley Civilisation, prior to his syncretism with Vishnu. To this end, he states that the etymology of the deity is associated with the Dravidian ''nara'', meaning water, ''ay'', which in Tamil means "to lie in a place", and ''an'', which is the masculine termination in Dravidian languages. He asserts that this is also the reason why Narayana is represented as lying on a serpent in the sea. He quotes, "This Nārāyana of the Āryan pantheon seems to be the supreme being of the Mohenjo-Darians, a god who was probably styled Ān, a name still kept in Tamil literature as Āndivanam, the prototype ...
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Brighu
Bhrigu ( sa, भृगु, ) was a rishi in Hinduism. He was one of the seven great sages, the Saptarshis, one of the many Prajapatis (the facilitators of Creation) created by Brahma. The first compiler of predictive astrology, and also the author of ''Bhrigu Samhita'', the astrological (Jyotish) classic, Bhrigu is considered a '' Manasa Putra'' ("mind-born-son") of Brahma. The adjectival form of the name, ''Bhargava'', is used to refer to the descendants and the school of Bhrigu. According to ''Manusmriti'', Bhrigu was a compatriot of and lived during the time of Manu, the Hindu progenitor of humanity. Bhrigu had his Ashram (Hermitage) on the Vadhusar River, a tributary of the Drishadwati River near Dhosi Hill in the Vedic state of Brahmavarta, presently on the border of Haryana and Rajasthan in India. Along with Manu, Bhrigu had made important contributions to ''Manusmriti'', which was constituted out of a sermon to a congregation of saints in the state of Brahmavarta, afte ...
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Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the single bi ...
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