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Epinoia
Sophia ( grc-koi, Σοφíα "Wisdom", cop, ⲧⲥⲟⲫⲓⲁ "the Sophia") is a major theme, along with Knowledge ( '' gnosis'', Coptic ), among many of the early Christian knowledge-theologies grouped by the heresiologist Irenaeus as (), ‘knowing’ or ‘men that claimed to have deeper wisdom’. Gnosticism is a 17th-century term expanding the definition of Irenaeus' groups to include other syncretic and mystery religions. In Gnosticism, Sophia is a feminine figure, analogous to the human soul but also simultaneously one of the feminine aspects of God. Gnostics held that she was the ''syzygy'' (female twin divine Aeon) of Jesus (i.e. the Bride of Christ), and Holy Spirit of the Trinity. She is occasionally referred to by the Hebrew equivalent of (, he, חכמה ) and as (). In the Nag Hammadi texts, Sophia is the lowest Aeon, or anthropic expression of the emanation of the light of God. She is considered to have fallen from grace in some way, in so doing creat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aeon (Gnosticism)
In many Gnostic systems, various emanations of God are known by such names as One, Monad, ''Aion teleos'' (αἰών τέλεος "The Broadest Aeon"), Bythos (, "depth" or "profundity"), ''Proarkhe'' ("before the beginning", ), ''Arkhe'' ("the beginning", ), and Aeons. In different systems these emanations are differently named, classified, and described, but emanation theory is common to all forms of Gnosticism. In Basilidian Gnosis they are called sonships (υἱότητες ''huiotetes''; sing.: υἱότης ''huiotes''); according to Marcus, they are numbers and sounds; in Valentinianism they form male/female pairs called syzygies (Greek , from σύζυγοι ''syzygoi'', lit. "yokings together"). This source of all being is an Aeon, in which an inner being dwells, known as ''Ennoea'' ("thought, intent", Greek ), ''Charis'' ("grace", Greek ), or ''Sige'' ("silence", Greek ). The split perfect being conceives the second Aeon, ''Nous'' ("mind", Greek Νους), within its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnosis
Gnosis is the common Greek noun for knowledge ( γνῶσις, ''gnōsis'', f.). The term was used among various Hellenistic religions and philosophies in the Greco-Roman world. It is best known for its implication within Gnosticism, where it signifies a spiritual knowledge or insight into humanity's real nature as divine, leading to the deliverance of the divine spark within humanity from the constraints of earthly existence. Etymology ''Gnosis'' is a feminine Greek noun which means "knowledge" or "awareness." Liddell Scottbr>entryγνῶσις, εως, ἡ, A. seeking to know, inquiry, investigation, esp. judicial, "τὰς τῶν δικαστηρίων γ." D.18.224; "τὴν κατὰ τοῦ διαιτητοῦ γdeetr." Id.21.92, cf. 7.9, Lycurg.141; "γ. περὶ τῆς δίκης" PHib.1.92.13 (iii B. C.). 2. result of investigation, decision, PPetr.3p.118 (iii B. C.). II. knowing, knowledge, Heraclit.56; opp. ἀγνωσίη, Hp. Vict.1.23 (dub.); opp. ἄγνο ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hyle
In philosophy, hyle (; from grc, ὕλη) refers to matter or stuff. It can also be the material cause underlying a change in Aristotelian philosophy. The Greeks originally had no word for matter in general, as opposed to raw material suitable for some specific purpose or other, so Aristotle adapted the word for "wood" to this purpose. The idea that everything physical is made of the same basic substance holds up well under modern science, although it may be thought of more in terms of energy or matter/energy. Aristotle's concept Aristotle's concept of ''hyle'' is the principle that correlates with ''eidos'' (form) and this can be demonstrated in the way the philosopher described ''hyle,'' saying it is that which receives form or definiteness, that which is formed. Aristotle explained that "By ''hyle'' I mean that which in itself is neither a particular thing nor of a certain quantity nor assigned to any other of the categories by which being is determined." This means that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ogdoad (Gnosticism)
The concept of an Ogdoad appears in Gnostic systems of the early Christian era, and was further developed by the theologian Valentinus (''ca''. 160 AD). The number eight plays an important part in Gnostic systems, and it is necessary to distinguish the different forms in which it appeared at different stages in the development of Gnosticism. The earliest Gnostic systems included a theory of seven heavens and a supercelestial region called the Ogdoad. Astronomical theories had introduced the concept of seven planetary spheres with an eighth above them, the sphere of the fixed stars. In the system of Valentinus, the seven heavens, and even the region above them, were regarded as but the lowest and last stage of the exercise of creative power. Above them was the Pleroma, where were exhibited the first manifestations of the evolution of subordinate existence from the great First Principle. 7 + 1 System Seven heavens All the early Gnostics of whose opinions Irenaeus give ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archon (Gnosticism)
Archons are, in Gnosticism and religions closely related to it, the builders of the physical universe. Among the Archontics, Ophites, Sethians and in the writings of Nag Hammadi library, the archons are rulers, each related to one of seven planets; they prevent souls from leaving the material realm. The political connotation of their name reflects rejection of the governmental system, as flawed without chance of true salvation. In Manichaeism, the archons are the rulers of a realm within the "Kingdom of Darkness", who together make up the Prince of Darkness. In ''The Reality of the Rulers'', the physical appearance of Archons is described as hermaphroditic, with their faces being those of beasts. Hebdomad A characteristic feature of the Gnostic concept of the universe is the role played in almost all Gnostic systems by the seven world-creating archons, known as the (ἑβδομάς). These Seven are in most systems semi-hostile powers, and are reckoned as the last and lowest eman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clementine Literature
Clementine literature (also called Clementina, Pseudo-Clementine Writings, Kerygmata Petrou, Clementine Romance) is the name given to the religious romance which purports to contain a record made by one Clement (whom the narrative identifies as both Pope Clement I, and Domitian's cousin Titus Flavius Clemens) of discourses involving the Apostle Peter, together with an account of the circumstances under which Clement came to be Peter's travelling companion, and of other details of Clement's family history. The author is sometimes called Pseudo-Clement (as distinct from Pope Clement I). Overview Two versions of this romance have survived: one version is called the ''Clementine Homilies'' (''H''), which consists of 20 books and exists in the original Greek; the other is called the ''Clementine Recognitions'' (''R''), for which the original Greek has been lost, but exists in a Latin translation made by Tyrannius Rufinus (died 410). Two later epitomes of the ''Homilies'' also exis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Spark
The divine spark is a term used in various different religious traditions. Gnosticism In Gnosticism, the divine spark is the portion of God that resides within each human being. The purpose of life is to enable the Divine Spark to be released from its captivity in matter and reestablish its connection with, or simply return to, God, who is perceived as being the source of the Divine Light. In the Gnostic Christian tradition, Christ is seen as a wholly divine being which has taken human form in order to lead humanity back to the Light. The Cathars of medieval Europe also shared the belief in the divine spark. They saw this idea expressed most powerfully in the opening words of the Gospel of St John. Quakers ''Quakers'', known formally as the ''Religious Society of Friends'', are generally united by a belief in each human's ability to experience the light within or see "that of God in every one". Most Quakers believe in continuing revelation: that God continuously reveals truth d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logos
''Logos'' (, ; grc, wikt:λόγος, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive reasoning. Aristotle first systemised the usage of the word, making it one of the three principles of rhetoric. This specific use identifies the word closely to the structure and content of text itself. This specific usage has then been developed through the history of western philosophy and rhetoric. The word has also been used in different senses along with ''rhema''. Both Plato and Aristotle used the term ''logos'' along with ''rhema'' to refer to sentences and propositions. It is primarily in this sense the term is also found in religion. Background grc, wikt:λόγος, λόγος, lógos, lit=word, discourse, or reason is related to grc, wikt:λέγω, λέγω, légō, lit=I say, label=Ancient Greek which is cognate with la, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mysteries Of Eleusis
The Eleusinian Mysteries ( el, Ἐλευσίνια Μυστήρια, Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Elefsina in ancient Greece. They are the "most famous of the secret religious rites of ancient Greece". Their basis was an old agrarian cult, and there is some evidence that they were derived from the religious practices of the Mycenean period.Dietrich (1975) ''The origins of Greek Religion''. Bristol Phoenix Press pp. 166, 167Walter Burkert. (1985)''Greek Religion''. Harvard University Press. p. 285 The Mysteries represented the myth of the abduction of Persephone from her mother Demeter by the king of the underworld Hades, in a cycle with three phases: the ''descent'' (loss), the ''search'', and the ''ascent'', with the main theme being the ''ascent'' () of Persephone and the reunion with her mother. It was a major festival during the Hellenic era, and later spread to Rome. Si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnosis
Gnosis is the common Greek noun for knowledge ( γνῶσις, ''gnōsis'', f.). The term was used among various Hellenistic religions and philosophies in the Greco-Roman world. It is best known for its implication within Gnosticism, where it signifies a spiritual knowledge or insight into humanity's real nature as divine, leading to the deliverance of the divine spark within humanity from the constraints of earthly existence. Etymology ''Gnosis'' is a feminine Greek noun which means "knowledge" or "awareness." Liddell Scottbr>entryγνῶσις, εως, ἡ, A. seeking to know, inquiry, investigation, esp. judicial, "τὰς τῶν δικαστηρίων γ." D.18.224; "τὴν κατὰ τοῦ διαιτητοῦ γdeetr." Id.21.92, cf. 7.9, Lycurg.141; "γ. περὶ τῆς δίκης" PHib.1.92.13 (iii B. C.). 2. result of investigation, decision, PPetr.3p.118 (iii B. C.). II. knowing, knowledge, Heraclit.56; opp. ἀγνωσίη, Hp. Vict.1.23 (dub.); opp. ἄγνο ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spirit (animating Force)
In folk belief, spirit is the vital principle or animating essence within all living things. As recently as 1628 and 1633 respectively, both William Harvey and René Descartes still speculated that somewhere within the body, in a special locality, there was a "vital spirit" or "vital force", which animated the whole bodily frame, just as the engine in a factory moves the machinery in it. Overview People have frequently conceived of spirit as a supernatural being, or non-physical entity; for example, a demon, ghost, fairy, or angel. In ancient Islamic terminology however, the term ''spirit'' (''rūḥ''), applies only to "pure" spirits, but not to other invisible creatures, such as jinn, demons and angels. Historically, spirit has been used to refer to a "subtle" as opposed to "gross" material substance, as put forth in the notable last paragraph of Sir Isaac Newton's ''Principia Mathematica''. In English Bibles, "the Spirit" (with a capital "S"), specifically denotes the Hol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
