Ennugi
Ennugi () was a Mesopotamian god associated with agriculture, especially irrigation, and with the underworld. According to an incantation he was also considered to be the creator of grubs. He was considered a member of the court of Enlil, and appears in god lists alongside its other members, such as Ninimma and Kusu. He was worshiped in Nippur, where his temple Erabriri was most likely located. He is also mentioned in a number of myths, including '' Atra-Hasis'' and the ''Epic of Gilgamesh''. Character Ennugi was associated with irrigation, though he was not the only Mesopotamian god responsible for it. His epithets highlight his agricultural character. He could be called the "lord of dike and ditch" or the "lord of the field and ploughmen." He is also mentioned in the text ''Lipit-Ishtar and the Plow'' as one of multiple deities partaking in fieldworks, the other ones being Ninurta, Lisin, Suen, Nuska and Ninamaškuga. An incantation states that Ennugi was the creator of g ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mesopotamian God
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ninkasi
Ninkasi was the Mesopotamian goddess of beer and brewing. It is possible that in the first millennium BCE she was known under the variant name Kurunnītu, derived from a term referring to a type of high quality beer. She was associated with both positive and negative consequences of the consumption of beer. In god lists, such as the ''An = Anum'' list and the Weidner god list, she usually appears among the courtiers of the god Enlil, alongside deities such as Ninimma and Ninmada. She could also be paired with Siraš, a goddess of similar character, who sometimes was regarded as her sister. A possible association between her and the underworld deities Nungal and Laṣ is also attested, possibly in reference to the possible negative effects of alcohol consumption. A number of works of Mesopotamian literature refer to Ninkasi, for example the myths ''Lugalbanda in the Mountain Cave'' and ''Lugalbanda and the Anzud Bird''. A hymn dedicated to her, known simply as the ''Hymn to Ninkasi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ancient Mesopotamian Underworld
The ancient Mesopotamian underworld, most often known in Sumerian as Kur, Irkalla, Kukku, Arali, or Kigal and in Akkadian as Erṣetu, although it had many names in both languages, was a dark, dreary cavern located deep below the ground, where inhabitants were believed to continue "a shadowy version of life on earth". The only food or drink was dry dust, but family members of the deceased would pour libations for them to drink. In the Sumerian underworld, there was no final judgement of the deceased and the dead were neither punished nor rewarded for their deeds in life. A person's quality of existence in the underworld was determined by their conditions of burial. The ruler of the underworld was the goddess Ereshkigal, who lived in the palace Ganzir, sometimes used as a name for the underworld itself. Her husband was either Gugalanna, the "canal-inspector of Anu", or, especially in later stories, Nergal, the god of war. After the Akkadian Period ( 2334–2154 BC), Nergal s ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ninšar
Ninšar ( sux, 𒀭𒊩𒌆𒊬, dNIN.SAR; also read Nin-nisig) was a Mesopotamian goddess commonly associated with the preparation of meat. The reading of her name remains uncertain, and its possible etymology appears to be unrelated to her role in the Mesopotamian pantheon. She was chiefly worshiped in Nippur, though her original cult center was the settlement AB.NAGAR. Name The reading of the theonym written in cuneiform as NIN.SAR remains uncertain. Wilfred G. Lambert considered Ninšar to be the correct reading. This option is also accepted by Andrew R. George. Antoine Cavigneaux and Manfred Krebernik instead argue that the correct reading might be Nin-nisig. Ninmu and Ninezenna have also been proposed as alternatives. According to the god list ''An = Anum'', the name could also be represented by the logograms dMUḪALDIM ("cook") or dGÍRI ("knife"). A syllabic spelling, ''Nin-nì-si'', might be present in a god list from Mari, but both the restoration of the final sign ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nuska
Nuska or Nusku, possibly also known as Našuḫ, was a Mesopotamian god best attested as the sukkal (divine vizier) of Enlil. He was also associated with fire and light, and could be invoked as a protective deity against various demons, such as Lamashtu or gallu. His symbols included a staff, a lamp and a rooster. Various traditions existed regarding his genealogy, with some of them restricted to texts from specific cities. His wife was the goddess Sadarnunna, whose character is poorly known. He could be associated with the fire god Gibil, as well as with various courtiers of Enlil, such as Shuzianna and Ninimma. The main cult center of Nuska was Nippur, where he is already attested in the Early Dynastic Period (Mesopotamia), Early Dynastic period. He was worshiped both in temples of his own and in the Ekur complex. He is attested in various documents from the Kassite period, including oath formulas and inscriptions, as well as in theophoric names. In later periods, he was introduc ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ninkilim
The god Ninkilim, inscribed dnin-PEŠ2, is a widely referenced Mesopotamian deity from Sumerian to later Babylonian periods whose minions include wildlife in general and vermin in particular. His name, ''Nin-kilim'', means "Lord Rodent," where rodent, pronounced ''šikku'' but rendered nin-ka6, is a homograph. He is described in the Sumerian language as a.za.lu.lu “lord of teeming creatures”, and in Akkadian as ''Bēl-nammašti'' “lord of wild animals” and features in much of the incantation texts against field pests, such as the Zu-buru-dabbeda. Although Ninkilim is feminine in the great god-list, and the Sumerian Farmer's Almanac – (which entreats the farmer to pray to Ninkilim, goddess of field mice, so that she will keep her sharp-toothed little subjects away from the growing grain), the field-pest incantations know him as masculine, as do other texts of the later periods. Ninkilim was often regarded as the creator of various field pests, though this role coul ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kusu (goddess)
Kusu was a Mesopotamian goddess associated with purification and with grain. It is not certain which aspect of her character was originally primary, and which developed secondarily. She was considered to be a member of the court of Enlil, and in a number of text appears with other deities connected to him, such as Nuska. She could also be associated with other deities responsible for exorcisms, such as Ningirima. Multiple sanctuaries dedicated to her existed in Nippur, though she was also worshiped in other cities, for example Lagash and Assur. In the Seleucid Empire, Seleucid period, she was additionally introduced to the local pantheon of Uruk. Character Kusu was a goddess associated with purification. She was a deification of a type of ritual censer, ''nignakku'', or at least was believed to use this tool herself. Other implements she was associated with include the ''gizzilû'' (torch) and the ''egubbû'' (a type of vessel). She was also associated with grain. It has been sugge ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ninimma
Ninimma was a Mesopotamian goddess best known as a courtier of Enlil. She is well attested as a deity associated with scribal arts, described in modern publications as a divine scholar, scribe or librarian by modern researchers. She could also serve as an assistant of the birth goddess Ninmah, and a hymn describes her partaking in cutting of umbilical cords and determination of fates. It has also been suggested that she was associated with vegetation. In the Middle Babylonian period she additionally came to be viewed as a healing deity. Nippur was Ninimma's main cult center, though she is also known from documents from other cities, such as Adab and Uruk. In known sources, she appears alongside deities such as Nisaba, who like her was associated with scribes, or other members of Enlil's court, such as Shuzianna and Ninkasi. She is sparsely attested in literary texts, with only two hymns dedicated to her presently known. She also appears in the myth ''Enki and Ninmah'' and in a v ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Enmesharra
Enmesharra (Enmešarra, Sumerian: "Lord of all me's") was a Mesopotamian god associated with the underworld. He was regarded as a member of an inactive old generation of deities, and as such was commonly described as a ghost or resident of the underworld. He is best known from various lists of primordial deities, such as the so-called "theogony of Enlil," which lists many generations of ancestral deities. Various fragmentary myths describe confrontations between him and deities such as Enlil, Ninurta or Marduk. The myth ''Enlil and Namzitara'' describes him as Enlil's paternal uncle, and alludes to a belief that he was the ruler of the universe in the distant past, possibly after usurping the position of his nephew. He has been compared with Anzu, who in the corresponding myth also steals Enlil's right to declare destinities for himself. Texts commonly mention his children, usually identified as the "Seven sons of Enmesharra," analogous to the Sebitti. Specific deities who could ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ninmada
Ninmada was a name applied to two separate Mesopotamian deities, a god and a goddess. The female Ninmada was a divine snake charmer, and in the myth ''Enki and Ninmah'' she appears as an assistant of the eponymous goddess. The male Ninmada was called the "worshiper of An" and was regarded as a brother of the snake god Ninazu. It is assumed that these deities could be partially conflated with each other or shared a similar origin, though proposals that there was only one Ninmada are also present in modern scholarship. Character The name Ninmada means "lord of the country" or "lady of the country" in Sumerian. '' Nin'' is a grammatically neutral term and can be found in the names of both female (Ninisina, Ninkasi, Ninmena) and male (Ningirsu, Ninazu, Ningishzida) deities. Some forty percent of earliest Sumerian deities had such names, including city gods, but also servants and children of major deities. It is assumed that there were two separate deities named Ninmada, but Antoine ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Folk Etymology
Folk etymology (also known as popular etymology, analogical reformation, reanalysis, morphological reanalysis or etymological reinterpretation) is a change in a word or phrase resulting from the replacement of an unfamiliar form by a more familiar one. The form or the meaning of an archaic, foreign, or otherwise unfamiliar word is reinterpreted as resembling more familiar words or morphemes. The term ''folk etymology'' is a loan translation from German language, German ''Volksetymologie'', coined by Ernst Förstemann in 1852. Folk etymology is a Productivity (linguistics), productive process in historical linguistics, language change, and social relation, social interaction. Reanalysis of a word's history or original form can affect its spelling, pronunciation, or meaning. This is frequently seen in relation to loanwords or words that have become archaic or obsolete. Examples of words created or changed through folk etymology include the English dialectal form wikt:sparrowgrass ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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An = Anum
''An = Anum'', also known as the Great God List, is the longest preserved Mesopotamian god list, a type of lexical list cataloging the deities worshiped in the Ancient Near East, chiefly in modern Iraq. While god lists are already known from the Early Dynastic period, ''An = Anum'' has most likely only been composed in the Kassite period. While often mistakenly described as a list of Sumerian deities and their Akkadian equivalents, ''An = Anum'' is focused on presenting the familial relationships between deities, as well as their courts and spheres of influence. The first four tablets list the major gods and goddesses ( Anu, Enlil, Ninhursag, Enki, Sin, Shamash, Adad and Ishtar) and their courts, arranged according to theological principles, but tablets V and VI do not appear to follow a clear system, and tablet VII is a late appendix listing the names of Marduk and one of his courtiers. Many other works of ancient scholarship were influenced by ''An = Anum'', including a simila ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |