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Eleleth
In Sethian Gnosticism, a luminary is an angel-like being (or heavenly dwelling place in the ''Apocryphon of John''). Four luminaries are typically listed in Sethian Gnostic texts, such as the ''Secret Book of John'', the ''Holy Book of the Great Invisible Spirit'', and ''Zostrianos''. The luminaries are considered to be emanations of the supreme divine triad consisting of the Father (Invisible Spirit), the Mother (Barbelo), and the Child (Autogenes). Listed from highest to lowest hierarchical order, they are: #Harmozel (or Armozel) #Oroiael #Daveithe (or Daveithai) #Eleleth Eleleth Eleleth is a luminary in Gnostic cosmology and one of the four Sethian luminaries. Eleleth appears in ''Hypostasis of the Archons'', ''Apocryphon of John'', and '' The Three Forms of the First Thought'' found in the Nag Hammadi library in 1945 and is probably mentioned in the Gospel of Judas as ''El''. In ''The Hypostasis of the Archons'', Eleleth comes down from the pleroma to save Norea after sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norea
Norea is a figure in Gnostic cosmology. Sometimes she is said to be the syzygy of Adam, or wife of Noah, and daughter of Eve. Norea is perceived within gnostic thought as Sophia after her fall from grace. For a long time, Norea was known from a summary of a book called ''Noria'' in the ''Panarion'' (''Against Heresies'') of Epiphanius of Salamis (26.1.3-9). According to Epiphanius, the Borborites identified Norea with Pyrrha, the wife of Deucalion (a Greek figure similar to Noah), because ''nura'' means "fire" in Syriac. She burned Noah's Ark three times, then revealed the means of recovering stolen sparks through sexual emissions. Elsewhere (39.5.2) Epiphanius says that the Sethians consider Horaia to be the wife of Seth. More information has been available since the discovery of the Nag Hammadi library in 1945. In ''The Hypostasis of the Archons'' (''The Reality of the Rulers''), Norea is the daughter of Eve and the younger sister of Seth; both are members of the pure race. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zostrianos
Zostrianos is a 3rd-century Sethian Gnostic text from the New Testament apocrypha. The main surviving copies come from the Nag Hammadi library, but it is heavily damaged.John D. Turner of the University of Nebraska writes concerning its date: "... one may date Allogenes around 200 C.E., with Zostrianos coming a bit later around 225 C.E. (Porphyry certainly recognized it as a spurious and recent work)." Porphyry's biography of Plotinus mentions ''Zostrianos''. The ''Enneads'' of Plotinus also criticize many Gnostic ideas that are given in ''Zostrianos''. Overview Like Marsanes and Allogenes, the text concerns a vision received by a man named Zostrianos and explains and enumerates, in great detail, the emanations that the Gnostics said are produced by God (the true, highest God as opposed to the demiurge), in the Gnostics' esoteric cosmology. Similarly to other gnostic literature, Zostrianos says, "Flee from the madness and the bondage of femaleness and choose for yourselves the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hypostasis Of The Archons
The ''Hypostasis of the Archons'' or ''The Reality of the Rulers'' is an exegesis on the ''Book of Genesis'' 1–6 and expresses Gnostic mythology of the divine creators of the cosmos and humanity. Text's origin and content The text was found among those included in the Nag Hammadi library, in CG II, in 1945. It is tentatively dated in the third century CE and is thought to originate from a transitional period in Gnosticism when it was converting from a purely mythological state into a philosophical phase. The beginning and conclusion to the document are Christian Gnostic, but the rest of the material is a mythological narrative regarding the origin and nature of the archontic powers peopling the heavens between Earth and the Ogdoad, and how the destiny of man is affected by these primeval happenings. The work is presented as a learned treatise in which a teacher addresses a topic suggested by the dedicatee of the work. The treatise begins with a fragment of cosmogony, which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sethianism
The Sethians were one of the main currents of Gnosticism during the 2nd and 3rd century CE, along with Valentinianism and Basilideanism. According to John D. Turner, it originated in the 2nd century CE as a fusion of two distinct Hellenistic Judaic philosophies and was influenced by Christianity and Middle Platonism. However, the exact origin of Sethianism is not properly understood. History Mentions The Sethians (Latin ''Sethoitae'') are first mentioned, alongside the Ophites, in the 2nd century, by Irenaeus (who was antagonistic towards gnosticism) and in Pseudo-Tertullian (Ch. 30). According to Frederik Wisse, all subsequent accounts appear to be largely dependent on Irenaeus. Hippolytus repeats information from Irenaeus. According to Epiphanius of Salamis (c. 375), Sethians were in his time found only in Egypt and Palestine, but fifty years earlier, they had been found as far away as Greater Armenia. Philaster's (4th century CE) ''Catalogue of Heresies'' places the Ophit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Judas
The Gospel of Judas is a non-canonical Gnostic gospel. The content consists of conversations between Jesus and Judas Iscariot. Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians, rather than the historic Judas himself. The only copy of it known to exist is a Coptic language text that has been carbon dated to 280 AD, plus or minus 60 years. It has been suggested that the text derives from an earlier manuscript in the Greek language An English translation was first published in early 2006 by the National Geographic Society. Significance In contrast to the canonical gospels, which paint Judas as a betrayer who delivered Jesus to the authorities for crucifixion in exchange for money, the Gospel of Judas portrays Judas's actions as done in obedience to instructions given to him by Jesus. It asserts that the other disciples had not learned the true Gospel, which Jesus taught only to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shekhinah
Shekhinah, also spelled Shechinah ( Hebrew: שְׁכִינָה ''Šəḵīnā'', Tiberian: ''Šăḵīnā'') is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God, as it were, in a place. This concept is found in Judaism. The Hebrew Bible mentions several places where the presence of God was felt and experienced as a Shekhinah, including the burning bush and the cloud that rested on Mount Sinai. The Shekhinah was often pictured as a cloud or as a pillar of fire and was referred to as the glory of God. The Shekhinah was also understood to be present in the Tabernacle and the Temple in Jerusalem, and to be seated at the right hand of God. The word shekhinah is not found in the Bible and is Talmud and Midrash, though not in the Mishnah. Etymology The word ''shekhinah'' is not present in the Bible, and is first encountered in the rabbinic literature.S. G. F. Brandon, ed., ''Dictionary of Comparative Religion'' (New York: C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shkinta
In Mandaeism, a shkinta ( myz, ࡔࡊࡉࡍࡕࡀ, translit=škinta, lit=shekinah) or shkina (''škina'') is a celestial dwelling inhabited by uthras in the World of Light that is analogous to the shekhinah in Jewish mysticism. In Tibil (the physical earth), it refers to a reed hut that is used during Mandaean priest initiation ceremonies, since Mandaean priests represent uthras on earth. Drower, E. S. 1937. ''The Mandaeans of Iraq and Iran''. Leiden: Brill (1962 reprint). Ceremonial usage During the priest initiation ceremony, the shkinta is constructed to the north of the andiruna. It symbolizes the World of Light and it covered by a white cloth roof. In contrast, the andiruna has a blue cloth roof to symbolize the color of Ruha. Together, the two adjacent huts symbolize complementary masculine and feminine elements. Symbolism The ''škinta'' (cognate with the Hebrew word shekhinah; from the Semitic root ''š-k-n'', associated with dwellings) symbolizes the "male" side, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uthra
An uthra or ʿutra ( myz, ࡏࡅࡕࡓࡀ; plural: ʿutri) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn J. Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to Ethel S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' ( myz, ࡔࡊࡉࡍࡀ, celestial dwellings) in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("clouds"; e.g., in '' Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the guardians of Piriawis, the Great Jordan (''yardna'') of Life. Etymol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hierarchy Of Angels
In the angelology of different religions, a hierarchy of angels is a ranking system of angels. Higher ranks have more power or authority over lower ranks, and with different ranks having differences in appearance, such as varying numbers of wings or faces. Abrahamic religions Judaism The Jewish angelic hierarchy is established in the Hebrew Bible, Talmud, Rabbinic literature, and traditional Jewish liturgy. They are categorized in different hierarchies proposed by various theologians. For example, Maimonides, in his ''Mishneh Torah'' or ''Yad ha-Chazakah: Yesodei ha-Torah'', counts ten ranks of angels. Christianity The most influential Christian angelic hierarchy was that put forward by Pseudo-Dionysius the Areopagite in the 5th or 6th century in his book ''De Coelesti Hierarchia'' (''On the Celestial Hierarchy''). Dionysius described nine levels of spiritual beings which he grouped into three orders: *Highest orders *:Seraphim *: Cherubim *:Thrones *Middle orders *:Dominion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angels In Judaism
In Judaism, angels ( he, ''mal’āḵ'', plural: ''mal’āḵīm'', literally "messenger") are supernatural beings that appear throughout the Tanakh (Hebrew Bible), rabbinic literature, Jewish apocrypha, apocrypha and List of Old Testament pseudepigrapha, pseudepigrapha, and traditional Jewish liturgy as agents of the Yahweh, God of Israel. They are categorized in different Jewish angelic hierarchy, hierarchies. Their essence is often associated with fire. The Talmud describes their very essence as fire. Etymology Hebrew ''mal’akh'' () is the standard word for "messenger", both human and divine, in the Tanakh (Hebrew Bible), though it is rarely used for human messengers in Modern Hebrew as the latter is usually denoted by the term ''shaliyakh'' (). The noun derives from the verbal Triliteral, consonantal root ''l-’-k'' (), meaning specifically "to send with a message" and with time was substituted with more applicable ''sh-l-h''. In Biblical Hebrew this root is attested ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archon (Gnosticism)
Archons are, in Gnosticism and religions closely related to it, the builders of the physical universe. Among the Archontics, Ophites, Sethians and in the writings of Nag Hammadi library, the archons are rulers, each related to one of seven planets; they prevent souls from leaving the material realm. The political connotation of their name reflects rejection of the governmental system, as flawed without chance of true salvation. In Manichaeism, the archons are the rulers of a realm within the "Kingdom of Darkness", who together make up the Prince of Darkness. In ''The Reality of the Rulers'', the physical appearance of Archons is described as hermaphroditic, with their faces being those of beasts. Hebdomad A characteristic feature of the Gnostic concept of the universe is the role played in almost all Gnostic systems by the seven world-creating archons, known as the (ἑβδομάς). These Seven are in most systems semi-hostile powers, and are reckoned as the last and lowest eman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monad (Gnosticism)
The Monad in Gnosticism is an adaptation of concepts of the Monad in Greek philosophy to Christian gnostic belief systems. Overview The term ''monad'' comes from the Greek feminine noun ''monas'' (nominative singular, μονάς), "one unit," where the ending ''-s'' in the nominative form resolves to the ending ''-d'' in declension. In some gnostic systems, the Supreme Being is known as the Monad, the One, the Absolute, Aiōn Teleos (the Perfect Aeon, ), Bythos (Depth or Profundity, ), Proarchē (Before the Beginning, ), Hē Archē (The Beginning, ), the Ineffable Parent, and/or the primal Father. Prominent early Christian gnostics like Valentinus taught that the Monad is the high source of the Pleroma, the region of light constituting "the fullness of the Godhead." Through a process of emanation, various divine entities and realms emerge from the One. Arranged hierarchically, they become progressively degraded due to their remoteness from the Father. The various emanations of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
