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Eihei Kōroku
''Eihei Kōroku'' (), also known by its English translation ''Dōgen's Extensive Record'', is a ten volume collection of works by the Sōtō Zen monk Eihei Dōgen. The bulk of the text, accounting for volumes one through seven, are "Dharma hall discourses" (''jōdō''; 上堂), which are highly formalized Dharma talks, given from 1236 to 1252. Volume eight consists of "informal meetings" (''shōsan''; 小參) that would have taken place in Dōgen's quarters with select groups of monks, as well as "Dharma words" (''hōgo''; 法語), which were letters containing practice instructions to specific students. Volume nine includes a collection of 90 traditional kōans with verse commentary by Dōgen, while volume 10 collects his Chinese poetry. Unlike Dōgen's other major work the ''Shōbōgenzō'', which was written in vernacular Late Middle Japanese, the text of ''Eihei Kōroku'' is written in the Japanese version of Classical Chinese, known as Kanbun. While Dōgen is also better kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōtō
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai school, Rinzai and Ōbaku). It is the Japanese line of the Chinese Caodong school, Cáodòng school, which was founded during the Tang dynasty by Dongshan Liangjie, Dòngshān Liángjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Caodong, Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the ancestor of Sōtō Zen in Japan along with Keizan, Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. Histor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōan
A ( ; ; zh, c=公案, p=gōng'àn ; ; ) is a narrative, story, dialogue, question, or statement from Chan Buddhism, Chinese Chan Buddhist lore, supplemented with commentaries, that is used in Zen Buddhism, Buddhist practice in different ways. The main goal of practice in Zen is to achieve (Chinese: jianxing 見性), to see or observe one's buddha-nature. Extended study of literature as well as meditation () on a is a major feature of modern Rinzai school, Rinzai Zen. They are also studied in the Sōtō school of Zen to a lesser extent. In Chinese Chan and Korean Seon Buddhism, meditating on a , a key phrase of a , is also a major Zen meditation method. Etymology The Japanese term is the on'yomi, Sino-Japanese reading of the Chinese word ( zh, c=wikt:公案, 公案, p=gōng'àn, w=kung-an, l=public case). The term is a compound (linguistics), compound word, consisting of the Chinese character, characters ('public; official; governmental; common; collective; fair; equi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Chinese Poetry
Classical Chinese poetry is traditional Chinese poetry written in Classical Chinese and typified by certain traditional forms, or modes; traditional genres; and connections with particular historical periods, such as the poetry of the Tang dynasty. The existence of classical Chinese poetry is documented at least as early as the publication of the ''Classic of Poetry'' (''Shijing''). Various combinations of forms and genres have developed over the ages. Many or most of these poetic forms were developed by the end of the Tang dynasty, in 907 CE. The use and development of Classical Chinese poetry actively continued up until the May Fourth Movement, in 1919, and is still developed even today. Poetry created during this period of more-or-less continuous development displays a great deal of diversity – categorized by both major historical periods and by dynastic periods (the traditional Chinese historical method). Another key aspect of Classical Chinese poetry is its intense i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shōbōgenzō
is the title most commonly used to refer to the collection of works written in Japan by the 13th-century Buddhist monk and founder of the Sōtō Zen school, Eihei Dōgen. Several other works exist with the same title (see above), and it is sometimes called the ''Kana Shōbōgenzō'' in order to differentiate it from those. The term ''shōbōgenzō'' can also be used more generally as a synonym for Buddhism as viewed from the perspective of Mahayana Buddhism. Source of the title Shōbōgenzō as a general term In Mahayana Buddhism, the term ''True Dharma Eye Treasury'' () refers generally to the Buddha Dharma; and in Zen Buddhism, it specifically refers to the realization of Buddha's awakening that is not contained in the written words of the Sūtra, sutras. In general Buddhist usage, the term "treasury of the Dharma" refers to the written words of the Buddha's teaching collected in the Sutras as the middle of the Three Jewels, Three Treasures of the Buddha, Dharma, and Sangha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Late Middle Japanese
was a stage of the Japanese language following Early Middle Japanese and preceding Early Modern Japanese. It was a period of transition in which the language shed many of its archaic features and became closer to its modern form. The period spanned roughly 500 years from the 12th century to the 16th century and is itself customarily divided into Early and Late periods. Politically, the first half of Late Middle Japanese was the end of the Heian period, known as ''Insei'' and the Kamakura period. The second half of Late Middle Japanese was the Muromachi period. Background The late 12th century was a time of transition from the aristocratic society of nobles in the Heian period to the feudal society of the warrior class. Accompanying that change, the nation's political center temporarily transitioned from historical Kyoto to Kanto alongside the establishment of the Kamakura shogunate. This move resulted in a significant blend between the dialects of Kyoto and Kanto, shaping ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Chinese
Classical Chinese is the language in which the classics of Chinese literature were written, from . For millennia thereafter, the written Chinese used in these works was imitated and iterated upon by scholars in a form now called Literary Chinese, which was used for almost all formal writing in China until the early 20th century. Each written character corresponds to a single spoken syllable, and almost always to a single independent word. As a result, the characteristic style of the language is comparatively terse. Starting in the 2nd century CE, use of Literary Chinese spread to the countries surrounding China, including Vietnam, Korea, Japan, and the Ryukyu Islands, where it represented the only known form of writing. Literary Chinese was adopted as the language of civil administration in these countries, creating what is known as the Sinosphere. Each additionally developed systems of readings and annotations that enabled non-Chinese speakers to interpret Literary ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kanbun
''Kanbun'' ( 'Han Chinese, Han writing') is a system for writing Literary Chinese used in Japan from the Nara period until the 20th century. Much of Japanese literature was written in this style and it was the general writing style for official and intellectual works throughout the period. As a result, Sino-Japanese vocabulary makes up a large portion of the Japanese language, Japanese lexicon and much classical Chinese literature is accessible to Japanese readers in some resemblance of the original. History The Japanese writing system originated through adoption and adaptation of written Chinese. Some of Japan's oldest books (e.g. the ''Nihon Shoki'') and dictionaries (e.g. the ''Tenrei Banshō Meigi'' and ''Wamyō Ruijushō'') were written in ''kanbun''. Other Japanese literary genres have parallels; the ''Kaifūsō'' is the oldest collection of . Burton Watson's English translations of ''kanbun'' compositions provide an introduction to this literary field. Samuel Martin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyoto
Kyoto ( or ; Japanese language, Japanese: , ''Kyōto'' ), officially , is the capital city of Kyoto Prefecture in the Kansai region of Japan's largest and most populous island of Honshu. , the city had a population of 1.46 million, making it the List of cities in Japan, ninth-most populous city in Japan. More than half (56.8%) of Kyoto Prefecture's population resides in the city. The city is the cultural anchor of the substantially larger Greater Kyoto, a metropolitan statistical area (MSA) home to a census-estimated 3.8 million people. It is also part of the even larger Keihanshin, Keihanshin metropolitan area, along with Osaka and Kobe. Kyoto is one of the oldest municipalities in Japan, having been chosen in 794 as the new seat of Japan's imperial court by Emperor Kanmu. The original city, named Heian-kyō, was arranged in accordance with traditional Chinese feng shui following the model of the ancient Chinese capitals of Chang'an and Luoyang. The emperors of Japan ruled fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eihei-ji
file:Plan Eihei-ji.svg, 250px is one of two main temples of the Sōtō school of Zen Buddhism, the largest single religious denomination in Japan (by number of temples in a single legal entity). The other is Sōji-ji in Yokohama. Eihei-ji is located about east of Fukui, Fukui, Fukui in Fukui Prefecture, Japan. In English, its name means "temple of eternal peace" (in Japanese, 'ei' means "eternal", 'hei' means "peaceful", and 'ji' means "Buddhist temple"). Its founder was Dōgen, Eihei Dōgen, who brought Sōtō Zen from China to Japan during the 13th century. The ashes of Dōgen and a memorial to him are in the ''Jōyōden'' (the Founder's Hall) at Eihei-ji. William Bodiford of University of California, Los Angeles, UCLA writes that, "The rural monastery Eiheiji in particular aggrandized Dōgen to bolster its own authority ''vis-à-vis'' its institutional rivals within the Sōtō denomination." Eihei-ji is a training monastery with more than two hundred monks and nuns in reside ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taigen Dan Leighton
Taigen Dan Leighton (born 1950, grew up in Pittsburgh, PA) is a Sōtō priest and teacher, academic, and author. He is an authorized lineage holder and Zen teacher in the tradition of Shunryū Suzuki and is the founder and Guiding Teacher of Ancient Dragon Zen Gate in Chicago, Illinois. Leighton is also an authorized teacher in the Japanese Sōtō School (''kyōshi''). Biography Leighton's father was a medical school professor and cancer researcher, his mother a high school French teacher and librarian. Leighton began his Zen practice in 1975 at the New York Zen Center, training under Kando Nakajima rōshi. He studied at Columbia University, where he obtained a bachelor's degree in East Asian studies. Leighton worked as a television and film editor in New York City, and then San Francisco. In 1978, he moved to California and eventually became a resident at San Francisco Zen Center, where he worked at Tassajara Bakery and other of Zen Center's businesses. In subsequent years, Le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
