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Ecotechnics
Ecotechnics is defined as the 'techne' of bodies. Ecotechnics thinks of the body as a technology which makes possible the inclusion of a whole new range of bodies. This gives people more agency and biopower over their own use of their bodies. This makes it usable for queer theory and disability studies. An interpretation also refers to the term as the craft of the home. In classifying the body as a technical object, Jean-Luc Nancy explained how it works by partitioning bodies into their own zones and spaces, which also allow such bodies to connect with other bodies. Hence, Nancy claims that technology determine our interactions with other beings in the world. Ecotechnics is also central in Sullivan's and Murray's collection of essays ''Queering the Technologisation of Bodies''. It is built on Bernard Stiegler's work that sees the body and technology as a double process: the technology and the body are informed by each other. Derrida who extends on both Nancy and Stiegler's ideas a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Institute Of Ecotechnics
The Institute of Ecotechnics is an educational, training and research charity with a special interest in ecotechnology, the environment, conservation, and heritage. With its U.K. headquarters in London, England and its U.S. affiliate in Santa Fe, NM, the institute was founded to "develop and practice the discipline of ecotechnics: the ecology of technics, and the technics of ecology." Ecotechnology is a proposed applied science that deals with the relationship between humanity and the biosphere. It involves the use of technological means for ecosystem management. It seeks to fulfill human needs, based on a deep understanding of natural ecosystems, and minimizing disruption to those ecosystems. The institute was founded and incorporated in New Mexico in 1973 by members of the counterculture community Synergia Ranch, and incorporated in the UK in 1985. It is a recognized charity in England, Wales, and the United States. Activities, Sailing ship The Institute of Ecotechnics runs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean-Luc Nancy
Jean-Luc Nancy ( , ; 26 July 1940 – 23 August 2021) was a French philosopher. Nancy's first book, published in 1973, was ''Le titre de la lettre'' (''The Title of the Letter'', 1992), a reading of the work of French psychoanalyst Jacques Lacan, written in collaboration with Philippe Lacoue-Labarthe. Nancy is the author of works on many thinkers, including ''La remarque spéculative'' in 1973 (''The Speculative Remark'', 2001) on Georg Wilhelm Friedrich Hegel, ''Le Discours de la syncope'' (1976) and ''L'Impératif catégorique'' (1983) on Immanuel Kant, ''Ego sum'' (1979) on René Descartes, and ''Le Partage des voix'' (1982) on Martin Heidegger. In addition to ''Le titre de la lettre'', Nancy collaborated with Lacoue-Labarthe on several other books and articles. Nancy is credited with helping to reopen the question of the ground of community and politics with his 1985 work ''La communauté désoeuvrée'' (''The Inoperative Community''), following Blanchot's ''The Unavowable C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Techne
In philosophy, techne (; , ) is a term that refers to making or doing, which in turn is derived from the Proto-Indo-European root "Teks-" meaning "to weave," also "to fabricate". As an activity, ''technē'' is concrete, variable, and context-dependent. The term resembles the concept of '' epistēmē'' in the implication of knowledge of principles, in that "both words are names for knowledge in the widest sense." However, the two are distinct. As a system of knowledge The term resembles the concept of '' epistēmē'' in the implication of knowledge of principles. Martin Heidegger maintains that the concept, for the ancient Greeks, goes together with ''episteme'', particularly citing Plato as using the two terms interchangeably. The idea is that technē and episteme simply mean knowing and "both words are names for knowledge in the widest sense." However, Aristotle distinguishes clearly between the two, and even Plato seems to draw a distinction between them in some of his dialogues ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biopower
Biopower (or ''biopouvoir'' in French) is a term coined by French scholar, philosopher, historian, and social theorist Michel Foucault. It relates to the practice of modern nation states and their regulation of their subjects through "an explosion of numerous and diverse techniques for achieving the subjugations of bodies and the control of populations". Foucault first used the term in his lecture courses at the Collège de France, and the term first appeared in print in ''The Will to Knowledge'', Foucault's first volume of ''The History of Sexuality''. In Foucault's work, it has been used to refer to practices of public health, regulation of heredity, and risk regulation, among many other regulatory mechanisms often linked less directly with literal physical health. It is closely related to a term he uses much less frequently, but which subsequent thinkers have taken up independently, biopolitics, which aligns more closely with the examination of the strategies and mechanisms ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disability Studies
Disability studies is an academic discipline that examines the meaning, nature, and consequences of disability. Initially, the field focused on the division between "impairment" and "disability," where impairment was an impairment of an individual's mind or body, while disability was considered a social constructionism, social construct. This premise gave rise to two distinct models of disability: the Social model of disability, social and medical model of disability, medical models of disability. In 1999 the social model was universally accepted as the model preferred by the field. However, in recent years, the division between the social and medical models has been challenged. Additionally, there has been an increased focus on interdisciplinary research. For example, recent investigations suggest using "cross-sectional markers of stratification" may help provide new insights on the non-random distribution of risk factors capable of acerbating disablement processes. Disability stu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bernard Stiegler
Bernard Stiegler (; 1 April 1952 – 5 August 2020) was a French philosopher. He was head of the Institut de recherche et d'innovation (IRI), which he founded in 2006 at the Centre Georges-Pompidou. He was also the founder in 2005 of the political and cultural group, Ars Industrialis; the founder in 2010 of the philosophy school, ''pharmakon.fr'', held at Épineuil-le-Fleuriel; and a co-founder in 2018 of Collectif Internation, a group of "politicised researchers" His best known work is '' Technics and Time, 1: The Fault of Epimetheus''. Stiegler has been described as "one of the most influential European philosophers of the 21st century" and an important theorist of the effects of digital technology. Early life and education Between 1978 and 1983 Stiegler was incarcerated for armed robbery, first at the Prison Saint-Michel in Toulouse, and then at the Centre de détention in Muret. It was during this period that he became interested in philosophy, studying it by correspo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Derrida
Derrida is a surname shared by notable people listed below. * Bernard Derrida (born 1952), French theoretical physicist * Jacques Derrida (1930–2004), French philosopher ** ''Derrida'' (film), a 2002 American documentary film * Marguerite Derrida (1932–2020), a Czech-born French psychoanalyst {{Surname, Derrida ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Essentialist
Essentialism is the view that objects have a set of attributes that are necessary to their identity. In early Western thought, Plato's idealism held that all things have such an "essence"—an "idea" or "form". In ''Categories'', Aristotle similarly proposed that all objects have a substance that, as George Lakoff put it, "make the thing what it is, and without which it would be not ''that'' kind of thing". The contrary view—non-essentialism—denies the need to posit such an "essence'". Essentialism has been controversial from its beginning. Plato, in the ''Parmenides'' dialogue, depicts Socrates questioning the notion, suggesting that if we accept the idea that every beautiful thing or just action partakes of an essence to be beautiful or just, we must also accept the "existence of separate essences for hair, mud, and dirt". In biology and other natural sciences, essentialism provided the rationale for taxonomy at least until the time of Charles Darwin; the role and importa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Post-structuralism
Post-structuralism is a term for philosophical and literary forms of theory that both build upon and reject ideas established by structuralism, the intellectual project that preceded it. Though post-structuralists all present different critiques of structuralism, common themes among them include the rejection of the self-sufficiency of structuralism, as well as an interrogation of the binary oppositions that constitute its structures. Accordingly, post-structuralism discards the idea of interpreting media (or the world) within pre-established, socially constructed structures.Bensmaïa, Réda. 2005. "Poststructuralism." Pp. 92–93 in The Columbia History of Twentieth-Century French Thought', edited by L. Kritzman. Columbia University Press. Poster, Mark. 1988. "Introduction: Theory and the problem of Context." pp. 5–6 i''Critical theory and poststructuralism: in search of a context'' Merquior, José G. 1987. ''Foucault'', (Fontana Modern Masters series). University of Califor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polis
''Polis'' (, ; grc-gre, πόλις, ), plural ''poleis'' (, , ), literally means "city" in Greek. In Ancient Greece, it originally referred to an administrative and religious city center, as distinct from the rest of the city. Later, it also came to mean the body of citizens under a city's jurisdiction. In modern historiography, the term is normally used to refer to the ancient Greek city-states, such as Classical Athens and its contemporaries, and thus is often translated as "city-state". The ''poleis'' were not like other primordial ancient city-states like Tyre or Sidon, which were ruled by a king or a small oligarchy; rather, they were political entities ruled by their bodies of citizens. The Ancient Greek ''poleis'' developed during the Archaic period as the ancestor of the Ancient Greek city, state and citizenship and persisted (though with decreasing influence) well into Roman times, when the equivalent Latin word was '' civitas'', also meaning "citizenhood", whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oikos
The ancient Greek word ''oikos'' (ancient Greek: , plural: ; English prefix: eco- for ecology and economics) refers to three related but distinct concepts: the family, the family's property, and the house. Its meaning shifts even within texts. The ''oikos'' was the basic unit of society in most Greek city-states. In normal Attic usage the ''oikos'', in the context of families, referred to a line of descent from father to son from generation to generation. Alternatively, as Aristotle used it in his ''Politics'', the term was sometimes used to refer to everybody living in a given house. Thus, the head of the ''oikos'', along with his immediate family and his slaves, would all be encompassed. Large ''oikoi'' also had farms that were usually tended by the slaves, which were also the basic agricultural unit of the ancient Greek economy. Layout Traditional interpretations of the layout of the ''oikos'' in Classical Athens have divided into men's and women's spaces, with an area know ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
