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Dravya
Dravya ( sa, द्रव्य) means substance or entity. According to the Jain philosophy, the universe is made up of six eternal substances: sentient beings or souls ('' jīva''), non-sentient substance or matter (''pudgala''), principle of motion (''dharma''), the principle of rest (''adharma''), space ('' ākāśa'') and time ('' kāla'').Grimes, John (1996). Pp.118–119 The latter five are united as the ''ajiva'' (the non-living). As per the Sanskrit etymology, ''dravya'' means substances or entity, but it may also mean real or fundamental categories. Jain philosophers distinguish a substance from a body, or thing, by declaring the former as a simple element or reality while the latter as a compound of one or more substances or atoms. They claim that there can be a partial or total destruction of a body or thing, but no dravya can ever be destroyed. Classification and importance in Jainism The ''dravya'' in Jainism are fundamental entities, called ''astikaya'' (liter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dravya
Dravya ( sa, द्रव्य) means substance or entity. According to the Jain philosophy, the universe is made up of six eternal substances: sentient beings or souls ('' jīva''), non-sentient substance or matter (''pudgala''), principle of motion (''dharma''), the principle of rest (''adharma''), space ('' ākāśa'') and time ('' kāla'').Grimes, John (1996). Pp.118–119 The latter five are united as the ''ajiva'' (the non-living). As per the Sanskrit etymology, ''dravya'' means substances or entity, but it may also mean real or fundamental categories. Jain philosophers distinguish a substance from a body, or thing, by declaring the former as a simple element or reality while the latter as a compound of one or more substances or atoms. They claim that there can be a partial or total destruction of a body or thing, but no dravya can ever be destroyed. Classification and importance in Jainism The ''dravya'' in Jainism are fundamental entities, called ''astikaya'' (liter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ākāśa (Jainism)
''Ākāśa'' is space in the Jain conception of the cosmos. It is one of the six ''dravyas'' (substances) and it accommodates the other five, namely sentient beings or souls ('' jīva''), non-sentient substance or matter ('' pudgala''), principle of motion ('' dharma''), the principle of rest (''adharma'') and time (''kāla'') Ākāśa provides the space for other substances. It does not obstruct. There are two types: Lokakasha and Alokakasha. Alokakasha is beyond the Lokakasha and is empty; it has no other substance. Etymology Ākāśa is a compound word of Sanskrit language, wherein "ā" refers to "towards" and "kāśa" refers "to be visible or to appear". Attributes Space provides room to all other substances of the universe. The characteristic of space is to give room to or accommodate the other substances. The special feature of space is that it is not restricted to the universe like other substances but extends beyond the universe to the non-universe. Its qualitie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dravyasamgraha
' (Devnagari: द्रव्यसंग्रह) (Compendium of substances) is a 10th-century Jain text in Jain Sauraseni Prakrit by Acharya Nemicandra belonging to the Digambara Jain tradition. It is a composition of 58 ''gathas'' (verses) giving an exposition of the six '' dravyas'' (substances) that characterize the Jain view of the world: sentient ''( jīva)'', non-sentient ''(pudgala)'', principle of motion ''(dharma)'', principle of rest ''(adharma)'', space ''(ākāśa)'' and time ''(kāla)''.Acarya Nemicandra; Nalini Balbir (2010) p. 1 of Introduction It is one of the most important Jain works and has gained widespread popularity. ' has played an important role in Jain education and is often memorized because of its comprehensiveness as well as brevity. Author 10th century Jain Acarya, Nemicandra Siddhānta Cakravartin is regarded as the author of '. He was the teacher of Camundaraya—the general of the Western Ganga Dynasty of Karnataka. Nemicandra was a proli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jīva (Jainism)
''Jīva'' ( sa, जीव) or ''Atman'' (; sa, आत्मन्) is a philosophical term used within Jainism to identify the soul. As per Jain cosmology, ''jīva'' or soul is the principle of sentience and is one of the '' tattvas'' or one of the fundamental substances forming part of the universe. The Jain metaphysics, states Jagmanderlal Jaini, divides the universe into two independent, everlasting, co-existing and uncreated categories called the ''jiva'' (soul) and the ''ajiva'' ( sa, अजीव non-soul). This basic premise of Jainism makes it a dualistic philosophy. The ''jiva'', according to Jainism, is an essential part of how the process of karma, rebirth and the process of liberation from rebirth works. Soul substance Jains regard soul as one of the six fundamental and eternal substances ('' dravyas'') which forms the universe. The two states of soul substance are mentioned in the Jain texts. These are — Svābhva (pure or natural) and Vibhāva (impure or unna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Philosophy
Jain philosophy refers to the ancient Indian philosophical system found in Jainism. One of the main features of Jain philosophy is its dualistic metaphysics, which holds that there are two distinct categories of existence, the living, conscious or sentient being (''jiva'') and the non-living or material (''ajiva''). Jain texts discuss numerous philosophical topics such as epistemology, metaphysics, ethics, cosmology and soteriology. Jain thought is primarily concerned with understanding the nature of living beings, how these beings are bound by karma (which are seen as fine material particles) and how living beings may be liberated (''moksha'') from the cycle of reincarnation. Also notable is the Jain belief in a beginning-less and cyclical universe and a rejection of a Creator deity. From the Jain point of view, Jain philosophy is eternal and has been taught numerous times in the remote past by the great enlightened tirthankaras ("ford-makers"). Historians trace the develo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pudgala
In Jainism, Pudgala (or ') is one of the six Dravyas, or aspects of reality that fabricate the world we live in. The six ''dravya''s include the jiva and the fivefold divisions of ajiva (non-living) category: ''dharma'' (motion), ''adharma'' (rest), ''akasha'' (space), ''pudgala'' (matter) and ''kala'' (time). ''Pudgala'', like other ''dravya''s except ''kala'' is called ''astikaya'' in the sense that it occupies space. Pudgala is derived from the words 'pud', which is defined as Supplement (Addition /Fusion), and gala, which is defined as Disintegrate, or Division or Fission. Therefore, Pudgalas are best defined as all things that are continuously changing by the process of Supplementation or Disintegration, namely matter. The individual unit of Pudgala is the material from which all is made called a Paramanu, which, by the process of supplementation, can combine to form what can be roughly said is an aggregate, called a Skandha. It possesses at all times four qualities, n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma (Jainism)
Jain texts assign a wide range of meaning to the Sanskrit ''dharma'' or Prakrit ''dhamma''. It is often translated as “religion” and as such, Jainism is called ''Jain Dharma'' by its adherents. In Jainism, the word ''Dharma'' is used to refer the following: #Religion #Dharmastikaay (the principle of motion) as a dravya (substance or a reality) #The true nature of a thing #Ten virtues like forgiveness, etc. also called ten forms of Dharma Religion Usage of the word ''dharma'' in reference to the religion. Ahimsa as Dharma According to Jain texts, Ahimsa is the greatest Dharma (अहिंसा परमॊ धर्मः hiṃsā paramo dharmaḥ "non-violence is the highest religion") and there is no religion equal to the religion of non-violence. Dharma bhāvanā Jain texts prescribe meditation on twelve forms of reflection (''bhāvanā'') for those who wish to stop the influx of ''karmas'' that extend transmigration. One such reflection is ''Dharma bhāvan� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattva (Jainism)
Jain philosophy explains that seven ''tattva'' (truths or fundamental principles) constitute reality. These are:— #'' jīva''- the soul which is characterized by consciousness #''ajīva''- the non-soul #''āsrava'' (influx)- inflow of auspicious and evil karmic matter into the soul. #''bandha'' (bondage)- mutual intermingling of the soul and ''karmas''. #''samvara'' (stoppage)- obstruction of the inflow of karmic matter into the soul. #''nirjara'' (gradual dissociation)- separation or falling-off of part of karmic matter from the soul. #''mokṣha'' (liberation)- complete annihilation of all karmic matter (bound with any particular soul). The knowledge of these reals is said to be essential for the liberation of the soul. However, as per one sect of Jain i.e. Shwetamber (Sthanakwasi), there are total nine tattva (truths or fundamental principles). Seven tattva are same as above but 2 more tattva are there namely: Overview The first two are the two ontological catego ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma In Jainism
Karma is the basic principle within an overarching psycho-cosmology in Jainism. Human moral actions form the basis of the transmigration of the soul ('). The soul is constrained to a cycle of rebirth, trapped within the temporal world ('), until it finally achieves liberation ('). Liberation is achieved by following a path of purification. Jains believe that karma is a physical substance that is everywhere in the universe. Karma particles are attracted to the soul by the actions of that soul. Karma particles are attracted when we do, think, or say things, when we kill something, when we lie, when we steal and so on. Karma not only encompasses the causality of transmigration, but is also conceived of as an extremely subtle matter, which infiltrates the soul—obscuring its natural, transparent and pure qualities. Karma is thought of as a kind of pollution, that taints the soul with various colours ('' leśyā''). Based on its karma, a soul undergoes transmigration and reincar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atomism
Atomism (from Greek , ''atomon'', i.e. "uncuttable, indivisible") is a natural philosophy proposing that the physical universe is composed of fundamental indivisible components known as atoms. References to the concept of atomism and its atoms appeared in both ancient Greek and ancient Indian philosophical traditions. Leucippus is the earliest figure whose commitment to atomism is well attested and he is usually credited with inventing atomism. He and other ancient Greek atomists theorized that nature consists of two fundamental principles: ''atom'' and ''void''. Clusters of different shapes, arrangements, and positions give rise to the various macroscopic substances in the world.Berryman, Sylvia, "Ancient Atomism", ''The Stanford Encyclopedia of Philosophy'' (Fall 2008 Edition), Edward N. Zalta (ed.)online/ref> The particles of chemical matter for which chemists and other natural philosophers of the early 19th century found experimental evidence were thought to be indivisibl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindi Granth Karyalay
Hindi Granth Karyalay is an Indian publishing house and specialized book store dealing in books pertaining to Jainology and Indology in English, Hindi, Sanskrit, Prakrit and Apabhramsha. It was established in Mumbai, India in 1912 by its founder Nathuram Premi. It publishes and distributes serials, monographs, and scholarly publications on Indian religions, philosophy, history, culture, arts, architecture, archaeology, language, literature, linguistics, musicology, mysticism, yoga, tantra, occult, medicine, astronomy, astrology and other related subjects, and to date have published over 100 works of noted Indian and International authors and scholars. History Establishment On 24 September 1912, Pandit Nathuram Premi founded the publishing house ''Hindi Granth Ratnākar Kāryālay'' (now known as ''Hindi Granth Karyalay'') at C.P. Tank, Mumbai. It was to become the foremost Hindi publishing house in India and is also the oldest bookstore of Mumbai. Born on 26 November 1881 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Delhi
Delhi, officially the National Capital Territory (NCT) of Delhi, is a city and a union territory of India containing New Delhi, the capital of India. Straddling the Yamuna river, primarily its western or right bank, Delhi shares borders with the state of Uttar Pradesh in the east and with the state of Haryana in the remaining directions. The NCT covers an area of . According to the 2011 census, Delhi's city proper population was over 11 million, while the NCT's population was about 16.8 million. Delhi's urban agglomeration, which includes the satellite cities of Ghaziabad, Faridabad, Gurgaon and Noida in an area known as the National Capital Region (NCR), has an estimated population of over 28 million, making it the largest metropolitan area in India and the second-largest in the world (after Tokyo). The topography of the medieval fort Purana Qila on the banks of the river Yamuna matches the literary description of the citadel Indraprastha in the S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
