Death In Jainism
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Death In Jainism
According to Jainism, Ātman (soul) is eternal and never dies. According to Tattvartha Sutra which is a compendium of Jain principles, the function of matter (pudgala) is to contribute to pleasure, suffering, life and death of living beings. Types of Deaths According to Jain texts, there are 17 different types of death: * Avici-marana * Avadhimarana * Atyantika-marana * Vasaharta-marana * Valana-marana * Antahsalya-marana * Tadhava-marana * Bala-marana or Akama marana * Pandita-marana or Sakama marana * Balpandita-marana * Chadmastha-marana * Kevali-marana * Vaihayasa-marana * Guddhapristha-marana * Bhaktapratyakhyana-marana * Inginta-marana * Padopagamana-marana Akama Marana & Sakama Marana Out of all 17 types of Marana, two are considered important:Uttaradhyayana Sutra 5:1-35. Akama Marana which refers to someone who has attachment to life and doesn't want to die but dies when his life is over. Therefore, he has died helplessly and not on his own accord. According to Jainis ...
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Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ...
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Ātman (Jainism)
Atman or Ātman may refer to: Film * ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto * ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo People * Pavel Atman Pavel Nikolayevich Atman (russian: Павел Николаевич Атьман; born 25 May 1987) is a Russian handball player for Maccabi Rishon LeZion and the Russian national team. References External links * {{DEFAULTSORT:Atman, ... (born 1987), Russian handball player Religion * ''Ātman'' (Jainism), or ''Jīva'', a philosophical term used within Jainism to identify the soul * ''Ātman'' (Hinduism), meaning "Self", a philosophical concept common to all schools of Hindu philosophy * ''Ātman'' (Buddhism), ''attā'' or ''attan'', a reference to the essential self ** '' Anattā'' or ''anātman'' — "not-self", central concept in Buddhism * '' Atman jnana'' — "knowledge" in the context of Indian philosophy and religions See also * Ataman ...
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Pudgala
In Jainism, Pudgala (or ') is one of the six Dravyas, or aspects of reality that fabricate the world we live in. The six ''dravya''s include the jiva and the fivefold divisions of ajiva (non-living) category: ''dharma'' (motion), ''adharma'' (rest), ''akasha'' (space), ''pudgala'' (matter) and ''kala'' (time). ''Pudgala'', like other ''dravya''s except ''kala'' is called ''astikaya'' in the sense that it occupies space. Pudgala is derived from the words 'pud', which is defined as Supplement (Addition /Fusion), and gala, which is defined as Disintegrate, or Division or Fission. Therefore, Pudgalas are best defined as all things that are continuously changing by the process of Supplementation or Disintegration, namely matter. The individual unit of Pudgala is the material from which all is made called a Paramanu, which, by the process of supplementation, can combine to form what can be roughly said is an aggregate, called a Skandha. It possesses at all times four qualities, na ...
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Sallekhana
''Sallekhana'' (IAST: ), also known as ''samlehna'', ''santhara'', ''samadhi-marana'' or ''sanyasana-marana'', is a supplementary vow to the ethical code of conduct of Jainism. It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. It is viewed in Jainism as the thinning of human passions and the body, and another means of destroying rebirth-influencing karma by withdrawing all physical and mental activities. It is not considered a suicide by Jain scholars because it is not an act of passion, nor does it employ poisons or weapons. After the ''sallekhana'' vow, the ritual preparation and practice can extend into years. ''Sallekhana'' is a vow available to both Jain ascetics and householders. Historic evidence such as ''nishidhi'' engravings suggest ''sallekhana'' was observed by both men and women, including queens, in Jain history. However, in the modern era, death through ''sallekhana'' has been a relatively uncomm ...
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Sallekhana
''Sallekhana'' (IAST: ), also known as ''samlehna'', ''santhara'', ''samadhi-marana'' or ''sanyasana-marana'', is a supplementary vow to the ethical code of conduct of Jainism. It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. It is viewed in Jainism as the thinning of human passions and the body, and another means of destroying rebirth-influencing karma by withdrawing all physical and mental activities. It is not considered as a suicide by Jain scholars because it is not an act of passion, nor does it employ poisons or weapons. After the ''sallekhana'' vow, the ritual preparation and practice can extend into years. ''Sallekhana'' is a vow available to both Jain ascetics and householders. Historic evidence such as ''nishidhi'' engravings suggest ''sallekhana'' was observed by both men and women, including queens, in Jain history. However, in the modern era, death through ''sallekhana'' has been a relatively un ...
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Sallekhana
''Sallekhana'' (IAST: ), also known as ''samlehna'', ''santhara'', ''samadhi-marana'' or ''sanyasana-marana'', is a supplementary vow to the ethical code of conduct of Jainism. It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. It is viewed in Jainism as the thinning of human passions and the body, and another means of destroying rebirth-influencing karma by withdrawing all physical and mental activities. It is not considered as a suicide by Jain scholars because it is not an act of passion, nor does it employ poisons or weapons. After the ''sallekhana'' vow, the ritual preparation and practice can extend into years. ''Sallekhana'' is a vow available to both Jain ascetics and householders. Historic evidence such as ''nishidhi'' engravings suggest ''sallekhana'' was observed by both men and women, including queens, in Jain history. However, in the modern era, death through ''sallekhana'' has been a relatively un ...
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James Laidlaw (anthropologist)
James Laidlaw is a British anthropologist. Laidlaw was born on 12 September 1963. He attended the University of Cambridge as an undergraduate, and remained there for his graduate study, culminating in a Ph.D. in 1990. While pursuing a doctoral degree, Laidlaw was appointed a junior research fellow at Cambridge in 1989. He was promoted to senior research fellow in 1993, eventually advancing to fellow of King's College. In 2016, he became William Wyse Professor of Social Anthropology and until October 2021, he was the head of the Cambridge Department of Social AnthropologHis areas of ethnographic research include Asian religions, especially Jainism in India, about which he published a monograph in 1995, and Buddhism in Taiwan Buddhism is one of the major religions of Taiwan. Taiwanese people predominantly practice Mahayana Buddhism, Confucian principles, local practices and Taoist tradition. Roles for religious specialists from both Buddhist and Taoist traditions exi .... He has ...
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Jain Practices
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''asteya'' (not stealing), ''brahmacharya'' (chastity), and ''aparigraha'' (non-possessiveness). These pr ...
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