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De Tranquillitate Animi
''De Tranquillitate Animi'' (''On the tranquility of the mind / on peace of mind'') is a Latin work by the Stoic philosopher Seneca (4 BC–65 AD). The dialogue concerns the state of mind of Seneca's friend Annaeus Serenus, and how to cure Serenus of anxiety, worry and disgust with life. Background Around 400 B.C., Democritus wrote a treatise ''On Cheerfulness'' (Greek: Περι εύθυμίης; ''Peri euthymiés''). The term euthymia, or "cheerfulness", can mean ''steadiness of the mind'', ''well-being of the soul'', ''self-confidence''. Seneca lauds Democritus in relation to his treatise on the subject, and states that he will use the Latin word ''tranquillitas'' as a rough translation of ''euthymia''.''Volume 2 of History of rhetoric'' Writing a little later than Seneca, Plutarch wrote a similar work, described in the 1589 translation as, "a philosophical treatise concerning the quietness of the mind". Dating ''De Tranquillitate Animi'' is thought to be written during the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seneca The Younger
Lucius Annaeus Seneca the Younger (; 65 AD), usually known mononymously as Seneca, was a Stoic philosopher of Ancient Rome, a statesman, dramatist, and, in one work, satirist, from the post-Augustan age of Latin literature. Seneca was born in Córdoba in Hispania, and raised in Rome, where he was trained in rhetoric and philosophy. His father was Seneca the Elder, his elder brother was Lucius Junius Gallio Annaeanus, and his nephew was the poet Lucan. In AD 41, Seneca was exiled to the island of Corsica under emperor Claudius, but was allowed to return in 49 to become a tutor to Nero. When Nero became emperor in 54, Seneca became his advisor and, together with the praetorian prefect Sextus Afranius Burrus, provided competent government for the first five years of Nero's reign. Seneca's influence over Nero declined with time, and in 65 Seneca was forced to take his own life for alleged complicity in the Pisonian conspiracy to assassinate Nero, in which he was probably innocen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamara M
__NOTOC__ Tamara may refer to: People * Tamara (name), including a list of people with this name * Tamara (Spanish singer) (born 1984) * Tamara, stage name of Spanish singer Yurena (born 1969) * Tamara, stage name of Macedonian singer Tamara Todevska (born 1985) * Tamara or Tamar of Georgia (1160s–1213, ruled 1184–1213) * Tamara (''Hollyoaks''), a fictional character in the British soap opera ''Hollyoaks'' Artistic works * ''Tamara'' (2005 film), a Canadian-American horror film * ''Tamara'' (2016 French film), a French-Belgian comedy film * ''Tamara'' (2016 Venezuelan film), a Venezuelan drama film * ''Tamara'' (play), Canadian stage play * Tamara (Lermontov), short poem by Mikhail Lermontov (1841) about Tamar of Georgia * Tamara (Balakirev), symphonic poem by Mily Balakirev inspired by verse of Lermontov (1867–1882) * , ballet by Michel Fokine and Léon Bakst to Balakirev's music (Ballets Russes, 1912) Other * 326 Tamara, a main belt asteroid * Tamara passive sen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblioteca Ambrosiana
The Biblioteca Ambrosiana is a historic library in Milan, Italy, also housing the Pinacoteca Ambrosiana, the Ambrosian art gallery. Named after Ambrose, the patron saint of Milan, it was founded in 1609 by Cardinal Federico Borromeo, whose agents scoured Western Europe and even Greece and Syria for books and manuscripts. Some major acquisitions of complete libraries were the manuscripts of the Benedictine monastery of Bobbio (1606) and the library of the Paduan Vincenzo Pinelli, whose more than 800 manuscripts filled 70 cases when they were sent to Milan and included the famous ''Iliad'', the '' Ilias Picta''. History During Cardinal Borromeo's sojourns in Rome, 1585–95 and 1597–1601, he envisioned developing this library in Milan as one open to scholars and that would serve as a bulwark of Catholic scholarship in the service of the Counter-Reformation against the treatises issuing from Protestant presses. To house the cardinal's 15,000 manuscripts and twice that many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Ambrosianus C 90
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with handwritten contents. A codex, much like the modern book, is bound by stacking the pages and securing one set of edges by a variety of methods over the centuries, yet in a form analogous to modern bookbinding. Modern books are divided into paperback or softback and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the dominant form of document in the ancient world. Some codices are continuously folded like a concertina, in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded into pages. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apatheia
Apatheia ( el, ἀπάθεια; from ''a-'' "without" and ''pathos'' "suffering" or "passion"), in Stoicism, refers to a state of mind in which one is not disturbed by the passions. It might better be translated by the word equanimity than the word indifference. The meaning of the word ''apatheia'' is quite different from that of the modern English apathy, which has a distinctly negative connotation. According to the Stoics, ''apatheia'' was the quality that characterized the sage. Whereas Aristotle had claimed that virtue was to be found in the golden mean between an excess and a deficiency of emotion (''metriopatheia''), the Stoics thought that living virtuously provided freedom from the passions, resulting in ''apatheia''. It meant eradicating the tendency to react emotionally or egotistically to external events, the things that cannot be controlled. For Stoics, it was the optimally rational response to the world, for things cannot be controlled if they are caused by the will o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ataraxia
''Ataraxia'' (Greek: ἀταραξία, from ("a-", negation) and ''tarachē'' "disturbance, trouble"; hence, "unperturbedness", generally translated as "imperturbability", "equanimity", or "tranquility") is a Greek term first used in Ancient Greek philosophy by Pyrrho and subsequently Epicurus and the Stoics for a lucid state of robust equanimity characterized by ongoing freedom from distress and worry. In non-philosophical usage, the term was used to describe the ideal mental state for soldiers entering battle. Achieving ''ataraxia'' is a common goal for Pyrrhonism, Epicureanism, and Stoicism, but the role and value of ''ataraxia'' within each philosophy varies in accordance with their philosophical theories. The mental disturbances that prevent one from achieving ''ataraxia'' vary among the philosophies, and each philosophy has a different understanding as to how to achieve ''ataraxia''. Pyrrhonism Ataraxia is the central aim of Pyrrhonist practice. Pyrrhonists view atara ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sage (philosophy)
A sage ( grc, σοφός, ''sophos''), in classical philosophy, is someone who has attained wisdom. The term has also been used interchangeably with a 'good person' ( grc, ἀγαθός, ''agathos''), and a 'virtuous person' ( grc, σπουδαῖος, ''spoudaios''). Among the earliest accounts of the sage begin with Empedocles' ''Sphairos''. Horace describes the ''Sphairos'' as "Completely within itself, well-rounded and spherical, so that nothing extraneous can adhere to it, because of its smooth and polished surface."Pierre Hadot (1998).''The Inner Citadel'', trans. Michael Chase. Harvard University Press, p. 119 Alternatively, the sage is one who lives "according to an ideal which transcends the everyday." Several of the schools of Hellenistic philosophy have the sage as a featured figure. Karl Ludwig Michelet wrote that "Greek religion culminated with its true god, the sage"; Pierre Hadot develops this idea, stating that "the moment philosophers achieve a rational conception ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
De Otio
''De Otio'' (''On Leisure'') is a 1st-century Latin work by Seneca (4 BC–65 AD). It survives in a fragmentary state. The work concerns the rational use of spare time, whereby one can still actively aid humankind by engaging in wider questions about nature and the universe. Dating No absolute certainty about the date of writing is possible, but since the contents of the work parallel Seneca's own withdrawal into private life near the end of his life it is thought by a majority of critics to have been written around 62 AD or shortly after.R Scott Smith ''Brill's Companion to Seneca: Philosopher and Dramatist''(edited by Andreas Heil, Gregor Damschen) Brill, 2013 etrieved 2015-3-16/ref> Title and contents ''Otio'' is from ''otium'', this literally translates as leisure, vacant time, freedom from business. ''De Otio'' survives only in fragmentary form. The manuscript text begins mid-sentence, and ends rather abruptly. In the Codex Ambrosianus C 90 (the main source for Seneca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
De Constantia Sapientis
''De Constantia Sapientis'' () is a moral essay written by Seneca the Younger, a Roman Stoic philosopher, sometime around 55 AD. The work celebrates the imperturbility of the ideal Stoic sage, who with an inner firmness, is strengthened by injury and adversity. Date and addressee The work is addressed to Seneca's friend Annaeus Serenus and written sometime between 47 and 62. ''De Constantia Sapientis'' is one of a trio of dialogues addressed to Serenus, which also includes ''De Tranquillitate Animi'' and ''De Otio''. The superior position the sage inhabits, of detachment from earthly future events of a detrimental nature, is the unifying theme of the dialogues. Since Serenus is portrayed as not yet a Stoic in ''De Constantia Sapientis'', it is usually considered the earliest of the three dialogues. Content In ''De Constantia Sapientis'' Seneca argues that Stoicism is not as harsh as it first appears. Recalling the figure of Cato the Younger Marcus Porcius Cato "Uticensis" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotle
Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of philosophy within the Lyceum and the wider Aristotelian tradition. His writings cover many subjects including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, meteorology, geology, and government. Aristotle provided a complex synthesis of the various philosophies existing prior to him. It was above all from his teachings that the West inherited its intellectual lexicon, as well as problems and methods of inquiry. As a result, his philosophy has exerted a unique influence on almost every form of knowledge in the West and it continues to be a subject of contemporary philosophical discussion. Little is known about his life. Aristotle was born in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edward Isidore Sears
Edward is an English given name. It is derived from the Anglo-Saxon name ''Ēadweard'', composed of the elements '' ēad'' "wealth, fortune; prosperous" and '' weard'' "guardian, protector”. History The name Edward was very popular in Anglo-Saxon England, but the rule of the Norman and Plantagenet dynasties had effectively ended its use amongst the upper classes. The popularity of the name was revived when Henry III named his firstborn son, the future Edward I, as part of his efforts to promote a cult around Edward the Confessor, for whom Henry had a deep admiration. Variant forms The name has been adopted in the Iberian peninsula since the 15th century, due to Edward, King of Portugal, whose mother was English. The Spanish/Portuguese forms of the name are Eduardo and Duarte. Other variant forms include French Édouard, Italian Edoardo and Odoardo, German, Dutch, Czech and Romanian Eduard and Scandinavian Edvard. Short forms include Ed, Eddy, Eddie, Ted, Teddy and Ned. Peop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Annaeus Serenus
Annaeus Serenus (died perhaps 62/63) was a close, younger friend and probably also a distant relative of the Roman politician and philosopher Lucius Annaeus Seneca (d. 65). He belonged to the knighthood. Life Under the Roman Emperor Nero, Serenus was entrusted with the office of ''praefectus vigilum'', i.e. he was the chief of the Roman fire brigade, which kept watch at night all over the city and ensured that fires that frequently broke out in Rome were quickly extinguished. Under Emperor Claudius – as mentioned by the historian Tacitus – Decrius Calpurnianus was still chief of the fire guard. He was executed for involvement in an attempted coup in 48 A.D. Laelianus held the office until 54, when he was transferred to Armenia. The British historian Miriam Griffin suspects that Serenus received the office of ''praefectus vigilum'' after 54 and died before 62, before Tigellinus held the office. He may have benefited from intercession on the part of his friend Seneca. As can b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
