Darkhei Moshe (book)
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Darkhei Moshe (book)
''Darkhei Moshe'' (in hebrew: דרכי משה) is a commentary of the book '' Arba'ah Turim'' and the ''Beit Yosef'', which is also a commentary on the ''Tur''. ''Darkhei Moshe'' was written by the Polish Ashkenazi Rabbi Moses Isserles (born in Krakow in 1530 - died in Krakow in 1572). The Arba Turim is one of the sources that Rabbi Joseph Karo used to write the ''Shulchan Aruch'', the code of the Jewish law (the '' halacha''), a book accepted and studied worldwide by the majority of orthodox Jews Orthodox Judaism is the collective term for the traditionalist and theologically conservative branches of contemporary Judaism. Jewish theology, Theologically, it is chiefly defined by regarding the Torah, both Torah, Written and Oral Torah, Or .... Isserles initially wanted that his book served as a base for latter legal rabbinical decisions. His work evaluate the regulations of the ''Tur'', a book that was widely accepted for both ashkenazi and sephardic Jews, and he compared t ...
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Moses Isserles
). He is not to be confused with Meir Abulafia, known as "Ramah" ( he, רמ״ה, italic=no, links=no), nor with Menahem Azariah da Fano, known as "Rema MiPano" ( he, רמ״ע מפאנו, italic=no, links=no). Rabbi Moses Isserles ( he, משה בן ישראל איסרלישׂ, pl, Mojżesz ben Israel Isserles) (22 February 1530 / 25 Adar I 5290 – 11 May 1572 / 18 Iyar 5332), also known by the acronym Rema, was an eminent Polish Ashkenazic rabbi, talmudist, and ''posek'' (expert in Jewish law). Biography Isserles was born in Kraków, Poland. His father, Israel ben Josef (known as Isserl), was a prominent talmudist and independently wealthy, who had probably headed the community; his grandfather, Jehiel Luria, was the first rabbi of Brisk. (In an era which preceded the common use of surnames, Moses became known by his patronymic, Isserles.) He studied in Lublin under Rabbi Shalom Shachna, who would later become his father-in-law. Among his fellow pupils were his relative S ...
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Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ...
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Halacha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ...
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Hebrew Language
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ...
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Book
A book is a medium for recording information in the form of writing or images, typically composed of many pages (made of papyrus, parchment, vellum, or paper) bound together and protected by a cover. The technical term for this physical arrangement is '' codex'' (plural, ''codices''). In the history of hand-held physical supports for extended written compositions or records, the codex replaces its predecessor, the scroll. A single sheet in a codex is a leaf and each side of a leaf is a page. As an intellectual object, a book is prototypically a composition of such great length that it takes a considerable investment of time to compose and still considered as an investment of time to read. In a restricted sense, a book is a self-sufficient section or part of a longer composition, a usage reflecting that, in antiquity, long works had to be written on several scrolls and each scroll had to be identified by the book it contained. Each part of Aristotle's ''Physics'' is called a ...
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Arba'ah Turim
''Arba'ah Turim'' ( he, אַרְבָּעָה טוּרִים), often called simply the ''Tur'', is an important Halakhic code composed by Yaakov ben Asher (Cologne, 1270 – Toledo, Spain c. 1340, also referred to as ''Ba'al Ha-Turim''). The four-part structure of the ''Tur'' and its division into chapters (''simanim'') were adopted by the later code Shulchan Aruch. This was the first book to be printed in Southeast Europe and the Near East. Meaning of the name The title of the work in Hebrew means "four rows", in allusion to the jewels on the High Priest's breastplate. Each of the four divisions of the work is a "Tur", so a particular passage may be cited as "Tur Orach Chayim, siman 22", meaning "Orach Chayim division, chapter 22". This was later misunderstood as meaning "Tur, Orach Chayim, chapter 22" (to distinguish it from the corresponding passage in the Shulchan Aruch), so that "Tur" came to be used as the title of the whole work. Arrangement and contents The ' ...
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Beit Yosef (book)
''Beit Yosef'' ( he, בית יוסף) (also transliterated ''Beth Yosef''), written by Rabbi Joseph Karo, is a long and detailed commentary on the Arba'ah Turim (''"Tur"'') by Jacob ben Asher. The ''Shulchan Aruch'', which Rabbi Karo wrote later in his life, is a condensation of its rulings. Description ''Beit Yosef'' is a comprehensive commentary on the ''Arba'ah Turim'', citing and analyzing the Talmudic, Geonic, and major subsequent halachic authorities. It analyzes the theories and conclusions of those authorities cited by the ''Tur'', and also examines the opinions of authorities not mentioned by him. Karo began the ''Beit Yosef'' in 1522 at Adrianople, finished it in 1542 at Safed in the Land of Israel; he published it in 1550–59. Thirty-two authorities, beginning with the Talmud and ending with the works of Rabbi Israel Isserlein (1390–1460 and known as the ''Terumath ha-Deshen''), are summarized and critically discussed in ''Beit Yosef''. No other rabbinical work ...
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Ashkenazi Jews
Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singular: , Modern Hebrew: are a Jewish diaspora population who coalesced in the Holy Roman Empire around the end of the first millennium CE. Their traditional diaspora language is Yiddish (a West Germanic language with Jewish linguistic elements, including the Hebrew alphabet), which developed during the Middle Ages after they had moved from Germany and France into Northern Europe and Eastern Europe. For centuries, Ashkenazim in Europe used Hebrew only as a sacred language until the revival of Hebrew as a common language in 20th-century Israel. Throughout their numerous centuries living in Europe, Ashkenazim have made many important contributions to its philosophy, scholarship, literature, art, music, and science. The rabbinical term ''A ...
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Joseph Karo
Joseph ben Ephraim Karo, also spelled Yosef Caro, or Qaro ( he, יוסף קארו; 1488 – March 24, 1575, 13 Nisan 5335 Anno mundi, A.M.), was the author of the last great codification of Jewish law, the ''Beit Yosef (book), Beit Yosef'', and its popular analogue, the ''Shulchan Aruch, Shulchan Arukh''. To this end he is often referred to as HaMechaber ( he, הַמְחַבֵּר, "''The Author''") and as Maran ( arc, מָרַן, "''Our Master''").Joseph ben Ephraim Karo
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Biography

Joseph Karo was born in Toledo, Spain, Toledo in 1488. In 1492, aged four, he was Expulsion of Jews from Spain, expelled from Spain with his family as a result of the Alhambra Decree and subsequently settled in the Kingdom of Portugal. After the History of the Jews in Portu ...
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Shulchan Aruch
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The ''halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with Karo ...
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