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Beit Yosef (book)
''Beit Yosef'' ( he, בית יוסף) (also transliterated ''Beth Yosef''), written by Rabbi Joseph Karo, is a long and detailed commentary on the Arba'ah Turim (''"Tur"'') by Jacob ben Asher. The ''Shulchan Aruch'', which Rabbi Karo wrote later in his life, is a condensation of its rulings. Description ''Beit Yosef'' is a comprehensive commentary on the ''Arba'ah Turim'', citing and analyzing the Talmudic, Geonic, and major subsequent halachic authorities. It analyzes the theories and conclusions of those authorities cited by the ''Tur'', and also examines the opinions of authorities not mentioned by him. Karo began the ''Beit Yosef'' in 1522 at Adrianople, finished it in 1542 at Safed in the Land of Israel; he published it in 1550–59. Thirty-two authorities, beginning with the Talmud and ending with the works of Rabbi Israel Isserlein (1390–1460 and known as the ''Terumath ha-Deshen''), are summarized and critically discussed in ''Beit Yosef''. No other rabbinical work ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Karo
Joseph ben Ephraim Karo, also spelled Yosef Caro, or Qaro ( he, יוסף קארו; 1488 – March 24, 1575, 13 Nisan 5335 Anno mundi, A.M.), was the author of the last great codification of Jewish law, the ''Beit Yosef (book), Beit Yosef'', and its popular analogue, the ''Shulchan Aruch, Shulchan Arukh''. To this end he is often referred to as HaMechaber ( he, הַמְחַבֵּר, "''The Author''") and as Maran ( arc, מָרַן, "''Our Master''").Joseph ben Ephraim Karo ''Britannica.com'' Biography Joseph Karo was born in Toledo, Spain, Toledo in 1488. In 1492, aged four, he was Expulsion of Jews from Spain, expelled from Spain with his family as a result of the Alhambra Decree and subsequently settled in the Kingdom of Portugal. After the History of the Jews in Portu ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of The Jews In Portugal
The history of the Jews in Portugal reaches back over two thousand years and is directly related to Sephardi history, a Jewish ethnic division that represents communities that originated in the Iberian Peninsula (Portugal and Spain). Before Portugal Jewish populations have existed in the area long before the country was established, back to the Roman era (province of Lusitania), even though an attested Jewish presence in Portuguese territory can only be documented since 482 CE. With the fall of the Roman Empire, Jews were persecuted by the Visigoths and other European Christian kingdoms which controlled the area after that period. In 711, the Moorish invasion of the Iberian Peninsula was seen by many in the Jewish population as a liberation, and marked as the beginning of what many have seen as the Golden age of Jewish culture in the Iberian Peninsula (the Islamic Al-Andalus), even if the Jews, as well as the Christians (the Mozarabs of the Visigothic rite), under Musl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1550s Books
Year 155 (Roman numerals, CLV) was a common year starting on Tuesday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Severus and Rufinus (or, less frequently, year 908 ''Ab urbe condita''). The denomination 155 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Births * Cao Cao, Chinese statesman and warlord (d. 220) * Dio Cassius, Roman historian (d. c. 235) * Tertullian, Roman Christian theologian (d. c. 240) * Sun Jian, Chinese general and warlord (d. 191) Deaths * Pope Pius I, Pius I, Roman bishop * Polycarp, bishop of Smyrna (b. AD 65) References {{DEFAULTSORT:155 155, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbinic Legal Texts And Responsa
Rabbinic Judaism ( he, יהדות רבנית, Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. Rabbinic Judaism has its roots in Pharisaic Judaism and is based on the belief that Moses at Mount Sinai received both the Written Torah (''Torah she-be-Khetav'') and the Oral Torah (''Torah she-be-al Peh'') from God. The Oral Torah, transmitted orally, explains the Written Torah. At first, it was forbidden to write down the Oral Torah because the rabbis feared that it would become rigid and lose its flexibility, but after the destruction of the Second Temple they decided to write it down in the Talmud and other rabbinic texts. Rabbinic Judaism contrasts with the Sadducees, Karaite Judaism and Samaritanism, which do not recognize the Oral Torah as a divine authority nor the rabbinic procedures used to interpret Jewish scripture. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asher Ben Jehiel
Asher ben Jehiel ( he, אשר בן יחיאל, or Asher ben Yechiel, sometimes Asheri) (1250 or 1259 – 1327) was an eminent rabbi and Talmudist best known for his abstract of Talmudic law. He is often referred to as Rabbenu Asher, “our Rabbi Asher” or by the Hebrew acronym for this title, the Rosh (, literally "Head"). His yahrzeit is on 9 Cheshvan. Biography The Rosh was probably born in Cologne, Holy Roman Empire, and died in Toledo. His family was prominent for learning and piety, his father Yechiel was a Talmudist, and one of his ancestors was Rabbi Eliezer ben Nathan (the ''RaABaN''). Asher had eight sons, the most prominent of whom were Jacob (author of the ''Arba'ah Turim'') and Judah. In 1286, King Rudolf I had instituted a new persecution of the Jews, and the great teacher of the Rosh, Rabbi Meir of Rothenburg, left Germany but was captured and imprisoned. The Rosh raised a ransom for his release, but Rabbi Meir refused it, for fear of encouraging the imprisonm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomon Ben Adret
Shlomo ben Avraham ibn Aderet ( he, שלמה בן אברהם אבן אדרת or Solomon son of Abraham son of Aderet) (1235 – 1310) was a medieval rabbi, halakhist, and Talmudist. He is widely known as the Rashba (Hebrew: ), the Hebrew acronym of his title and name: Rabbi Shlomo ben Avraham. The Rashba was born in Barcelona, Crown of Aragon, in 1235. He became a successful banker and leader of Spanish Jewry of his time. As a rabbinical authority his fame was such that he was designated as El Rab d'España ("The Rabbi of Spain"). He served as rabbi of the Main Synagogue of Barcelona for 50 years. He died in 1310. Biography His teachers were Nahmanides and Yonah Gerondi. He was a master in the study of the Talmud, and was not opposed to the Kabbala. Aderet was very active as a rabbi and as an author. Under his auspices and through his recommendation, part of the commentary on the Mishnah by Maimonides was translated from the Arabic into Hebrew. His Talmudic lecture ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nahmanides
Moses ben Nachman ( he, מֹשֶׁה בֶּן־נָחְמָן ''Mōše ben-Nāḥmān'', "Moses son of Nachman"; 1194–1270), commonly known as Nachmanides (; el, Ναχμανίδης ''Nakhmanídēs''), and also referred to by the acronym Ramban () and by the contemporary nickname Bonastruc ça Porta (literally "Mazel Tov near the Gate", see astruc), was a leading medieval Jewish scholar, Sephardic rabbi, philosopher, physician, kabbalist, and biblical commentator. He was raised, studied, and lived for most of his life in Girona, Catalonia. He is also considered to be an important figure in the re-establishment of the Jewish community in Jerusalem following its destruction by the Crusaders in 1099. Name "Nachmanides" (Ναχμανίδης) is a Greek-influenced formation meaning "son of Nahman". He is also commonly known by the Hebrew acronym (Ra-M-Ba-N, for ''Rabbeinu Mōšeh bēn-Nāḥmān'', "Our Rabbi Moses son of Nahman"). His Catalan name was Bonastruc ça Porta (a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minhag
''Minhag'' ( he, מנהג "custom", classical pl. מנהגות, modern pl. , ''minhagim'') is an accepted tradition or group of traditions in Judaism. A related concept, ''Nusach (Jewish custom), Nusach'' (), refers to the traditional order and form of the Jewish services, prayers. Etymology The Hebrew root N-H-G () means primarily "to drive" or, by extension, "to conduct (oneself)". The actual word ''minhag'' appears twice in the Hebrew Bible, both times in the same verse, and translated as "driving": Homiletically, one could argue that the use of the word ''minhag'' in Jewish law reflects its Biblical Hebrew origins as "the (manner of) driving (a chariot)". Whereas ''Halakha'' (law), from the word for walking-path, means the path or road set for the journey, ''minhag'' (custom), from the word for driving, means the manner people have developed themselves to travel down that path more quickly. The present use of ''minhag'' for custom may have been influenced by the Arabic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pilpul
''Pilpul'' ( he, פלפול, loosely meaning 'sharp analysis'; ) is a method of studying the Talmud through intense textual analysis in attempts to either explain conceptual differences between various halakhic rulings or to reconcile any apparent contradictions presented from various readings of different texts. The word ''pilpul'' has entered English as a colloquialism used by some to indicate extreme disputation or casuistic hairsplitting. Sources The requirement for close derivation of the conceptual structures underlying various Jewish laws, as a regular part of one's Torah study, is described by Maimonides as follows: Other such sources include ''Pirkei Avot'', the Babylonian Talmud, Rashi, and Shneur Zalman of Liadi. Narrow definition In the narrower sense, ''pilpul'' refers to a method of conceptual extrapolation from texts in efforts to reconcile various texts or to explain fundamental differences of approach between various earlier authorities, which became popular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosafot
The Tosafot, Tosafos or Tosfot ( he, תוספות) are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists ( ''Ba'ale haTosafot''); for a listing see ''List of Tosafists''. Meaning of name The word ''tosafot'' literally means "additions". The reason for the title is a matter of dispute among modern scholars. Many of them, including Heinrich Graetz, think the glosses are so-called as additions to Rashi's commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary. Others, especially Isaac Hirsch Weiss, object that many tosafot — particularly those of Isaiah di Trani — have no reference to Rashi. Weiss, fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously ackno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of The Jews In Spain
While the history of the Jews in the current-day Spanish territory stretches back to Biblical times according to legendary Jewish tradition, the settlement of organised Jewish communities in the Iberian Peninsula possibly traces back to the times after the destruction of the Second Temple in 70 CE. The earliest archaeological evidence of Hebrew presence in Iberia consists of a 2nd-century gravestone found in Mérida. From the late-6th century onward, following the Visigothic monarchs' conversion from Arianism to the Nicene creed, conditions for Jews in Iberia considerably worsened. Following the Islamic conquest of the Iberian Peninsula in the early 8th century, Jews lived under the ''Dhimmi'' system and progressively arabised. Jews of Al-Andalus stood out particularly during the 10th and 11th centuries, in the caliphal and first taifa periods. Scientific and philological study of the Hebrew Bible began, and secular poetry was written in Hebrew for the first time. Following the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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