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Dap-ay
A dap-ay ( Kankanaey and Applai), ato, or ator (Bontoc) is a paved raised ceremonial platform ringed with stone seats and with a central fireplace among the Cordilleran cultures in the northern Philippines. It primarily serves as a venue for meetings and public forums between the council of elders. It is the social, religious, and political center of a certain group of families within a village. The term itself is also used to refer to the indigenous process of decision-making by the elders, or to the council of elders themselves. Dap-ay also usually contain traditional dormitories for young boys in the village. Function Political The primary function of the dap-ay is as the meeting place for the council of elders. The council serves as the governing body of the community, with the authority to settle disputes or conflicts internally or with another village, pass judgement and punishments, issue laws, coordinate rituals and farming activities, and make decisions that affect th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dap-ay (Banaue, Ifugao)
A dap-ay ( Kankanaey and Applai), ato, or ator (Bontoc) is a paved raised ceremonial platform ringed with stone seats and with a central fireplace among the Cordilleran cultures in the northern Philippines. It primarily serves as a venue for meetings and public forums between the council of elders. It is the social, religious, and political center of a certain group of families within a village. The term itself is also used to refer to the indigenous process of decision-making by the elders, or to the council of elders themselves. Dap-ay also usually contain traditional dormitories for young boys in the village. Function Political The primary function of the dap-ay is as the meeting place for the council of elders. The council serves as the governing body of the community, with the authority to settle disputes or conflicts internally or with another village, pass judgement and punishments, issue laws, coordinate rituals and farming activities, and make decisions that affect th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dap-ay In Sagada, Mountain Province
A dap-ay ( Kankanaey and Applai), ato, or ator (Bontoc) is a paved raised ceremonial platform ringed with stone seats and with a central fireplace among the Cordilleran cultures in the northern Philippines. It primarily serves as a venue for meetings and public forums between the council of elders. It is the social, religious, and political center of a certain group of families within a village. The term itself is also used to refer to the indigenous process of decision-making by the elders, or to the council of elders themselves. Dap-ay also usually contain traditional dormitories for young boys in the village. Function Political The primary function of the dap-ay is as the meeting place for the council of elders. The council serves as the governing body of the community, with the authority to settle disputes or conflicts internally or with another village, pass judgement and punishments, issue laws, coordinate rituals and farming activities, and make decisions that affect th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Applai People
The Kankanaey people are an Indigenous peoples of the Northern Philippines. They are part of the collective group of indigenous people known as the Igorot people. Demographics The Kankanaey live in western Mountain Province, northern Benguet, northeastern La Union and southeastern Ilocos Sur. The Kankanaey of the western Mountain Province are sometimes identified as Applai or Aplai. Because of the differences in culture from the Kankanaey of Benguet, the "Applai" have been accredited as a separate tribe. The 2010 Philippines census counted 362,833 self-identifying Kankanaey and 67,763 self-identifying Applai. Prehistory Recent DNA studies show that the Kankanaey along with the Atayal people of Taiwan, were most probably among the original ancestors of the Lapita people and modern Polynesians. They might even reflect a better genetic match to the original Austronesian mariners than the aboriginal Taiwanese, as the latter were influenced by more recent migrations to Taiwan, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kankanaey People
The Kankanaey people are an Indigenous peoples of the Northern Philippines. They are part of the collective group of indigenous people known as the Igorot people. Demographics The Kankanaey live in western Mountain Province, northern Benguet, northeastern La Union and southeastern Ilocos Sur. The Kankanaey of the western Mountain Province are sometimes identified as Applai or Aplai. Because of the differences in culture from the Kankanaey of Benguet, the "Applai" have been accredited as a separate tribe. The 2010 Philippines census counted 362,833 self-identifying Kankanaey and 67,763 self-identifying Applai. Prehistory Recent DNA studies show that the Kankanaey along with the Atayal people of Taiwan, were most probably among the original ancestors of the Lapita people and modern Polynesians. They might even reflect a better genetic match to the original Austronesian mariners than the aboriginal Taiwanese, as the latter were influenced by more recent migrations to Taiwan, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Igorot
The indigenous peoples of the Cordillera Mountain Range of northern Luzon, Philippines are often referred to using the exonym Igorot people, or more recently, as the Cordilleran peoples. There are nine main ethnolinguistic groups whose domains are in the Cordillera Mountain Range, altogether numbering about 1.5 million people in the early 21st century. Their languages belong to the northern Luzon subgroup of Philippine languages, which in turn belongs to the Austronesian (Malayo-Polynesian) family. These ethnic groups keep or have kept until recently their traditional religion and way of life. Some live in the tropical forests of the foothills, but most live in rugged grassland and pine forest zones higher up. Etymology From the root word ''golot'', which means "mountain," ''Igolot'' means "people from the mountains", a reference to any of various ethnic groups in the mountains of northern Luzon. During the Spanish colonial era, the term was variously recorded as ''Igolot'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cordilleran Peoples
The indigenous peoples of the Cordillera Mountain Range of northern Luzon, Philippines are often referred to using the exonym Igorot people, or more recently, as the Cordilleran peoples. There are nine main ethnolinguistic groups whose domains are in the Cordillera Mountain Range, altogether numbering about 1.5 million people in the early 21st century. Their languages belong to the northern Luzon subgroup of Philippine languages, which in turn belongs to the Austronesian (Malayo-Polynesian) family. These ethnic groups keep or have kept until recently their traditional religion and way of life. Some live in the tropical forests of the foothills, but most live in rugged grassland and pine forest zones higher up. Etymology From the root word ''golot'', which means "mountain," ''Igolot'' means "people from the mountains", a reference to any of various ethnic groups in the mountains of northern Luzon. During the Spanish colonial era, the term was variously recorded as ''Igolot'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ijang
Ijangs are the terraced and defended settlements on hill tops and ridges in the Batanes Islands in the Philippines. These high rocky formations can serve as fortress or refuge against attacking enemies for the Ivatan people. Background In 1994, Eusebio Dizon, the deputy director of the National Museum of the Philippines, went to Batanes with his team for an archeological project. They found a triangular-shaped hill in Savidug, a town in Sabtang. These structures were called ''ijang''. Ijangs are similar to the ''gusuku'' castles found in Okinawa, Japan. Aside from both of them being strategitically built in high places, 12th century Sung-type ceramics and Chinese beads and other artefactual materials recovered from an ijang were dated at almost the same time as the foundations of the Okinawan castles beginning from circa 1200 CE. The Ivatan traditionally lived in the ''ijang'' which were fortified mountain areas and drank sugar-cane wine, or ''palek''. They also used gold as curre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indigenous Architecture
The field of Indigenous architecture refers to the study and practice of architecture of, for and by Indigenous people. It is a field of study and practice in the United States, Australia, Aotearoa/New Zealand, Canada, Arctic area of Sápmi and many other countries where Indigenous people have a built tradition or aspire translate or to have their cultures translated in the built environment. This has been extended to landscape architecture, urban design, planning, public art, placemaking and other ways of contributing to the design of built environments. Australia The traditional or vernacular architecture of Aboriginal and Torres Strait Islander people in Australia varied to meet the lifestyle, social organisation, family size, cultural and climatic needs and resources available to each community. The types of forms varied from dome frameworks made of cane through spinifex-clad arc-shaped structures, to tripod and triangular shelters and elongated, egg-shaped, stone-b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heiau
A ''heiau'' () is a Hawaiian temple. Made in different architectural styles depending upon their purpose and location, they range from simple earth terraces, to elaborately constructed stone platforms. There are heiau to treat the sick (''heiau hōola''), offer first fruits, offer first catch, start rain, stop rain, increase the population, ensure the health of the nation, achieve success in distant voyaging, reach peace, and achieve success in war (''luakini''). Only the luakini was dedicated through human sacrifice. There are two types of luakini. They were called the ''ohia ko'' and ''hakuohia''.Samuel Kamakau, ''Ka Poe Kahiko; The People of Old'' (Honolulu: Bishop Museum Press, 1993), 130. After the official end of Hawaiian religion in 1819 and with later pressure from Christian missionaries (who first arrived in 1820), many were deliberately destroyed, while others were allowed to fall into disrepair. Heiau are still considered sacred by many of the inhabitants of Hawaii ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marae
A ' (in New Zealand Māori, Cook Islands Māori, Tahitian), ' (in Tongan), ' (in Marquesan) or ' (in Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, a central stone ' or ''a'u''. In the Rapa Nui culture of Easter Island, the term ' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori of New Zealand, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were destroyed or abandoned with the arrival of Christianity in the 19th century, and some have become an attraction for tourists or archaeol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barangay Hall
A barangay hall is the seat of government for a barangay, the lowest elected administrative division of the Philippines, below that of a Cities of the Philippines, city or Municipalities of the Philippines, municipality. It serves as the office of the barangay captain and meeting place for the Sangguniang Barangay. These officers' names, pictures and responsibilities are usually displayed in the hall. The hall can be considered the counterpart to its municipality's town hall, municipal hall. The barangay hall also serves as a local community center, often providing space for both permanent and temporary services and events. The barangay's day care center and office space for the tanods and the barangay health workers are often located there. Medical missions, religious services, festival, fiestas, and sports contests are often held near or next to the barangay hall. Gallery A selection of barangay halls: File:Barangay Bilogo Multi-purpose Hall.JPG, The Barangay Bilogo Multi-pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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