Dap-ay (Banaue, Ifugao)
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Dap-ay (Banaue, Ifugao)
A dap-ay ( Kankanaey and Applai), ato, or ator (Bontoc) is a paved raised ceremonial platform ringed with stone seats and with a central fireplace among the Cordilleran cultures in the northern Philippines. It primarily serves as a venue for meetings and public forums between the council of elders. It is the social, religious, and political center of a certain group of families within a village. The term itself is also used to refer to the indigenous process of decision-making by the elders, or to the council of elders themselves. Dap-ay also usually contain traditional dormitories for young boys in the village. Function Political The primary function of the dap-ay is as the meeting place for the council of elders. The council serves as the governing body of the community, with the authority to settle disputes or conflicts internally or with another village, pass judgement and punishments, issue laws, coordinate rituals and farming activities, and make decisions that affect th ...
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Dap-ay (Banaue, Ifugao)
A dap-ay ( Kankanaey and Applai), ato, or ator (Bontoc) is a paved raised ceremonial platform ringed with stone seats and with a central fireplace among the Cordilleran cultures in the northern Philippines. It primarily serves as a venue for meetings and public forums between the council of elders. It is the social, religious, and political center of a certain group of families within a village. The term itself is also used to refer to the indigenous process of decision-making by the elders, or to the council of elders themselves. Dap-ay also usually contain traditional dormitories for young boys in the village. Function Political The primary function of the dap-ay is as the meeting place for the council of elders. The council serves as the governing body of the community, with the authority to settle disputes or conflicts internally or with another village, pass judgement and punishments, issue laws, coordinate rituals and farming activities, and make decisions that affect th ...
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Bahag (garment)
Bahag is a loincloth that was commonly used by men throughout the pre-colonial Philippines. They were either made from barkcloth or from hand- woven textiles. Before the colonial period, bahag were a common garment for commoners and the serf class (the ''alipin'' caste). Bahag survives in some indigenous tribes of the Philippines today - most notably the Cordillerans in Northern Luzon. Description The specific way to wear it involves first pulling the long piece of cloth (usually around ) in between the legs and covering the genitals, with a longer back part. The back part is then twisted across the right leg and across the waist in an anti-clockwise direction. It goes under the flap of the front part and across the left leg. It is twisted back across the back loop above the buttocks. The result resembles two rectangles of cloth hanging in front of and behind the waist, with a loop around the legs resembling a belt. The design of the weave is often unique to the tribe of the p ...
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Indigenous Architecture
The field of Indigenous architecture refers to the study and practice of architecture of, for and by Indigenous people. It is a field of study and practice in the United States, Australia, Aotearoa/New Zealand, Canada, Arctic area of Sápmi and many other countries where Indigenous people have a built tradition or aspire translate or to have their cultures translated in the built environment. This has been extended to landscape architecture, urban design, planning, public art, placemaking and other ways of contributing to the design of built environments. Australia The traditional or vernacular architecture of Aboriginal and Torres Strait Islander people in Australia varied to meet the lifestyle, social organisation, family size, cultural and climatic needs and resources available to each community. The types of forms varied from dome frameworks made of cane through spinifex-clad arc-shaped structures, to tripod and triangular shelters and elongated, egg-shaped, stone-b ...
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Heiau
A ''heiau'' () is a Hawaiian temple. Made in different architectural styles depending upon their purpose and location, they range from simple earth terraces, to elaborately constructed stone platforms. There are heiau to treat the sick (''heiau hōola''), offer first fruits, offer first catch, start rain, stop rain, increase the population, ensure the health of the nation, achieve success in distant voyaging, reach peace, and achieve success in war (''luakini''). Only the luakini was dedicated through human sacrifice. There are two types of luakini. They were called the ''ohia ko'' and ''hakuohia''.Samuel Kamakau, ''Ka Poe Kahiko; The People of Old'' (Honolulu: Bishop Museum Press, 1993), 130. After the official end of Hawaiian religion in 1819 and with later pressure from Christian missionaries (who first arrived in 1820), many were deliberately destroyed, while others were allowed to fall into disrepair. Heiau are still considered sacred by many of the inhabitants of Hawaii ...
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Marae
A ' (in New Zealand Māori, Cook Islands Māori, Tahitian), ' (in Tongan), ' (in Marquesan) or ' (in Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, a central stone ' or ''a'u''. In the Rapa Nui culture of Easter Island, the term ' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori of New Zealand, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were destroyed or abandoned with the arrival of Christianity in the 19th century, and some have become an attraction for tourists or archaeol ...
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Barangay Hall
A barangay hall is the seat of government for a barangay, the lowest elected administrative division of the Philippines, below that of a Cities of the Philippines, city or Municipalities of the Philippines, municipality. It serves as the office of the barangay captain and meeting place for the Sangguniang Barangay. These officers' names, pictures and responsibilities are usually displayed in the hall. The hall can be considered the counterpart to its municipality's town hall, municipal hall. The barangay hall also serves as a local community center, often providing space for both permanent and temporary services and events. The barangay's day care center and office space for the tanods and the barangay health workers are often located there. Medical missions, religious services, festival, fiestas, and sports contests are often held near or next to the barangay hall. Gallery A selection of barangay halls: File:Barangay Bilogo Multi-purpose Hall.JPG, The Barangay Bilogo Multi-pu ...
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Indigenous Philippine Shrines And Sacred Grounds
Indigenous Philippine shrines and sacred grounds are places regarded as holy within the indigenous Philippine folk religions. These places usually serve as grounds for communication with the spirit world, especially to the deities and ancestral spirits. In some cases, they also function as safeguards for the caskets of ancestors, as well as statues or other objects depicting divine entities. Overview Ancient Filipinos and Filipinos who continue to adhere to the indigenous Philippine folk religions generally do not have so-called "temples" of worship under the context known to foreign cultures. However, they do have sacred shrines, which are also called as spirit houses. They can range in size from small roofed platforms, to structures similar to a small house (but with no walls), to shrines that look similar to pagodas, especially in the south where early mosques were also modeled in the same way. These shrines were known in various indigenous terms, which depend on the ethnic ...
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Ijang
Ijangs are the terraced and defended settlements on hill tops and ridges in the Batanes Islands in the Philippines. These high rocky formations can serve as fortress or refuge against attacking enemies for the Ivatan people. Background In 1994, Eusebio Dizon, the deputy director of the National Museum of the Philippines, went to Batanes with his team for an archeological project. They found a triangular-shaped hill in Savidug, a town in Sabtang. These structures were called ''ijang''. Ijangs are similar to the ''gusuku'' castles found in Okinawa, Japan. Aside from both of them being strategitically built in high places, 12th century Sung-type ceramics and Chinese beads and other artefactual materials recovered from an ijang were dated at almost the same time as the foundations of the Okinawan castles beginning from circa 1200 CE. The Ivatan traditionally lived in the ''ijang'' which were fortified mountain areas and drank sugar-cane wine, or ''palek''. They also used gold as curre ...
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Ilocano People
The Ilocanos ( ilo, Tattao nga Iloko/), Ilokanos, or Iloko people are the third largest Filipino ethnolinguistic group and mostly reside within the Ilocos Region in the northwestern seaboard of Luzon, Philippines. The native language of the Ilocano people is the Ilocano (or Ilokano) language. Historically, the Ilocano people have developed a near- stereotypical reputation among Filipinos of resourcefulness, frugality and industriousness, their resilience likely stemming from their geographical location and extreme weather patterns, and their high average savings rate in the Ilocos Region throughout the years. Ilocanos have an elaborate network of beliefs and social practices. The Ilocano diaspora has reached nearly all parts of the Philippines, as well as to places in the Western world, particularly Hawaii and California. Emigration was caused by dense population pressures in a land with limited agricultural potential. The Ilocos Region is one of the most densely populated re ...
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Tapis (Philippine Clothing)
Tapis across various cultures in the Philippines may generally refer to a single, rectangular piece of cloth one wraps around oneself as clothing, but is also the term for a colorful, hand-woven wraparound skirt common in the pre-colonial period, and which is still used today as part of the María Clara gown and by culturally conservative tribes. The tapis worn by the Cordilleran women of Northern Luzon, known locally as the ''alampay'', are the most prominent surviving example. It is worn by wrapping the cloth around one's waist and holding the ends together by means of a tightly tied sash. It generally reaches down to the knees. The woven pattern of a tapis describes the culture and temperament of the wearer's tribe. Broader usage (verb) Another use of the term, as a verb, simply means to wrap a piece of cloth around one's body to cover it up. A person who does so is said to be ('putting on a tapis'). This usage of the term does not require that the piece of cloth be a ...
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Barracks
Barracks are usually a group of long buildings built to house military personnel or laborers. The English word originates from the 17th century via French and Italian from an old Spanish word "barraca" ("soldier's tent"), but today barracks are usually permanent buildings for military accommodation. The word may apply to separate housing blocks or to complete complexes, and the plural form often refers to a single structure and may be singular in construction. The main object of barracks is to separate soldiers from the civilian population and reinforce discipline, training, and ''esprit de corps''. They have been called "discipline factories for soldiers". Like industrial factories, some are considered to be shoddy or dull buildings, although others are known for their magnificent architecture such as Collins Barracks in Dublin and others in Paris, Berlin, Madrid, Vienna, or London. From the rough barracks of 19th-century conscript armies, filled with hazing and illness and bare ...
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