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Dzongsar Khyentse Chökyi Lodrö
Dzongsar Khyentse Chökyi Lodrö (c. 1893 – 1959) was a Tibetan people, Tibetan lama, a master of many lineages, and a teacher of many of the major figures in 20th-century Tibetan Buddhism. Though he died in 1959 in Sikkim, and is not so well known in the West; he was a major proponent of the Rimé movement within Tibetan Buddhism, and had a profound influence on many of the Tibetan lamas teaching today. Biography Early life and training He was born in 1893 at Sa-ngen or Rekhe Ajam near Katok Monastery in Kham south of Derge. His father was Gyurme Tsewang Gyatso of Amdo and was considered to be a tantra, tantric master. His mother was Tsultrim Tso, granddaughter of Lingtsang Gyalpo, Wangchen Tenzin, King of Lingtsang. In 1900, at age seven, he was brought to Kathok Monastery and Kathok Situ Chökyi Gyatso recognized him ceremonially as the action emanation of Jamyang Khyentse Wangpo, the great Rimé master of 19th-century Tibet. In the following years of his youth he was tu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan People
The Tibetan people (; ) are an East Asian ethnic group native to Tibet. Their current population is estimated to be around 6.7 million. In addition to the majority living in Tibet Autonomous Region of China, significant numbers of Tibetans live in the Chinese provinces of Gansu, Qinghai, Sichuan, and Yunnan, as well as in India, Nepal, and Bhutan. Tibetan languages belong to the Tibeto-Burman language group. The traditional or mythological explanation of the Tibetan people's origin is that they are the descendants of the human Pha Trelgen Changchup Sempa and rock ogress Ma Drag Sinmo. It is thought that most of the Tibeto-Burman speakers in Southwest China, including Tibetans, are direct descendants from the ancient Qiang people. Most Tibetans practice Tibetan Buddhism, although some observe the indigenous Bon religion and there is a small Muslim minority. Tibetan Buddhism influences Tibetan art, drama and architecture, while the harsh geography of Tibet has produced an adap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pointing-out Instruction
The pointing-out instruction () is an introduction to the nature of mind in the Tibetan Buddhist lineages of Mahāmudrā and Dzogchen. In these traditions, a lama gives the pointing-out instruction in such a way that the disciple successfully recognizes the nature of mind. Terminology In the Mahāmudrā tradition, pointing-out instruction () is also referred to as "pointing out the nature of mind" (), "pointing out transmission", or "introduction to the nature of mind". In the Dzogchen tradition, the pointing out instructions are often called the “introduction to awareness” () or "sems khrid," pronounced "sem tri". Senior Shambhala Buddhist teacher Jeremy Hayward describes this as In the Mahāmudrā tradition, the mind pointed out is called "ordinary mind" ( ''tamel gyi shépa'', Sanskrit: *''prākṛita-jñana''). As the Dzogchen Ponlop Rinpoche explains, In the Dzogchen tradition, knowledge of the basis pointed out is called ''rigpa'' (, Sanskrit: *''vidya''). Som ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ü-Tsang
Ü-Tsang is one of the three traditional provinces of Tibet, the others being Amdo in the north-east, and Kham in the east. Ngari (including former Guge kingdom) in the north-west was incorporated into Ü-Tsang. Geographically Ü-Tsang covered the south-central of the Tibetan cultural area, including the Brahmaputra River watershed. The western districts surrounding and extending past Mount Kailash are included in Ngari, and much of the vast Changtang plateau to the north. The Himalayas defined Ü-Tsang's southern border. The present Tibet Autonomous Region corresponds approximately to what was ancient Ü-Tsang and western Kham. Ü-Tsang was formed by the merging of two earlier power centers: Ü () in central Tibet, controlled by the Gelug lineage of Tibetan Buddhism under the early Dalai Lamas, and Tsang () which extended from Gyantse to points west, controlled by the rival Sakya lineage. Military victories by the powerful Khoshut Mongol Güshi Khan that backed 5th Dalai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shechen Gyaltsap
Shechen Monastery () is one of the "Six Mother Monasteries" of the Nyingma tradition of Tibetan Buddhism. It was originally located in Kham, Tibet, but was destroyed in the late 1950s during the Cultural Revolution and was rebuilt in Nepal in 1985. History The original Shechen Monastery was located southwest of Langduo Township in Kham on the route to Dzogchen Monastery in what is now Dêgê County, Garzê Prefecture, Sichuan, China. It was founded in 1695 by Shechen Rabjam Tenpé Gyaltsen, though it is sometimes claimed to have been built by Gyurme Kunzang Namgyal in 1734. It became extremely influential in the 18th and 19th centuries, with up to 160 satellite monasteries dotting the hillsides. The monastery was destroyed in the 1950s as part of the Communist Chinese government's Cultural Revolution. In the 1980s, Dilgo Khyentse Rinpoche transplanted the rich tradition of the original Shechen Monastery to a new home near the great Stupa of Bodhnath in Kathmandu, Nepal. Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shechen Monastery
Shechen Monastery () is one of the "Six Mother Monasteries" of the Nyingma tradition of Tibetan Buddhism. It was originally located in Kham, Tibet, but was destroyed in the late 1950s during the Cultural Revolution and was rebuilt in Nepal in 1985. History The original Shechen Monastery was located southwest of Langduo Township in Kham on the route to Dzogchen Monastery in what is now Dêgê County, Garzê Prefecture, Sichuan, China. It was founded in 1695 by Shechen Rabjam Tenpé Gyaltsen, though it is sometimes claimed to have been built by Gyurme Kunzang Namgyal in 1734. It became extremely influential in the 18th and 19th centuries, with up to 160 satellite monasteries dotting the hillsides. The monastery was destroyed in the 1950s as part of the Communist Chinese government's Cultural Revolution. In the 1980s, Dilgo Khyentse Rinpoche transplanted the rich tradition of the original Shechen Monastery to a new home near the great Stupa of Bodhnath in Kathmandu, Nepal. Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shedra
Shedra is a Tibetan word () meaning "place of teaching" but specifically refers to the educational program in Tibetan Buddhist monasteries and nunneries. It is usually attended by monks and nuns between their early teen years and early twenties. Not all young monastics enter a shedra; some study ritual practices instead. Shedra is variously described as a university, monastic college, or philosophy school. The age range of students typically corresponds to both secondary school and college. After completing a shedra, some monks continue with further scholastic training toward a Khenpo or Geshe degree, and other monks pursue training in ritual practices. Curriculum The curriculum varies with the lineage and monastery but most cover the main foundational texts in the Tibetan Buddhist canon, such as the ''Mūlamadhyamakakārikā'' (''The Fundamental Verses on the Middle Way'') by Nagarjuna and the ''Madhyamakāvatāra'' (''Entering the Middle Way'') by Candrakīrti. Some non-Buddhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dzogchen Monastery
Dzogchen Monastery (Tib. རྫོགས་ཆེན་དགོན། ''rdzogs chen dgon'') is one of the "Six Mother Monasteries" of the Nyingma tradition of Tibetan Buddhism. It is located in Kham within modern day Dêgê County, Garzê Tibetan Autonomous Prefecture, Sichuan, China. History Dzogchen Monastery was founded by Pema Rigdzin, 1st Dzogchen Rinpoche (1625-1697) in 1684. It became especially renowned for its Sri Singha Shedra, which was established by Gyelsé Zhenpen Tayé () during the time of Mingyur Namkhé Dorje, 4th Dzogchen Rinpoche shortly after the monastery was almost totally destroyed by an earthquake in 1842. Among the great masters to have lived and taught at Dzogchen are Khenpo Pema Vajra (), Patrul Rinpoche, Jamgon Ju Mipham Gyatso and Khenpo Shenga. It eventually grew into the largest Nyingma monastery of all time. During the time of Thubten Chökyi Dorje, 5th Dzogchen Rinpoche (1872-1935), Dzogchen Monastery was at the peak of its activity, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terma (religion)
Terma (; "hidden treasure") are various forms of hidden teachings that are key to Vajrayana and Tibetan Buddhist and Bon spiritual traditions. In the Vajrayana Nyingma school tradition, two lineages occur: an oral ''kama'' lineage and a revealed ''terma'' lineage. Tradition holds that ''terma'' teachings were originally esoterically hidden by eighth-century Vajrayana masters Padmasambhava and Yeshe Tsogyal, to be discovered at auspicious times by treasure revealers known as tertöns. As such, terma represent a tradition of continuous revelation in Vajrayana and Tibetan Buddhism. Tradition Tradition holds that terma may be a physical object such as a text or ritual implement that is buried in the ground, hidden in a rock or crystal, secreted in a herb, or a tree, hidden in water, or hidden in the sky or in space. Though a literal understanding of ''terma'' is "hidden treasure", and sometimes refers to objects that are hidden away, the teachings associated should be understood as bei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyingma
Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen (r. 710–755). Nyingma traditional histories consider their teachings to trace back to the first Buddha Samantabhadra (Güntu Sangpo) and Indian mahasiddhas such as Garab Dorjé, Śrī Siṃha and Jñānasūtra. Traditional sources trace the origin of the Nyingma order in Tibet to figures associated with the initial introduction of Buddhism in the 8th century, such as Padmasambhava, Yeshe Tsogyal, Vimalamitra, Vairotsana, Buddhaguhya and Śāntarakṣita, Shantaraksita. The Nyingma tradition is also seen having been founded at Samye, Samyé, the first monastery in Tibet. Nyingma teachings are also known for having be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hevajra
Hevajra (Tibetan: kye'i rdo rje / kye rdo rje; Chinese: 喜金剛 Xǐ jīngāng / 呼金剛 Hū jīngāng;) is one of the main yidams (enlightened beings) in Tantric, or Vajrayana Buddhism. Hevajra's consort is Nairātmyā (Tibetan: bdag med ma). History India The Hevajra Tantra, a yoginītantra of the ''anuttarayogatantra'' class, is believed to have originated between the late 8th (Snellgrove), and the late 9th or early 10th centuries (Davidson), in Eastern India, possibly Kamarupa. Tāranātha lists Saroruha and Kampala (also known as "Lva-va-pā", "Kambhalī", and "Śrī-prabhada") as its "bringers": .. the foremost yogi Virupa meditated on the path of Yamāri and attained siddhi under the blessings of Vajravārāhi,...His disciple Dombi Heruka..understood the essence of the Hevajra Tantra, and composed many śāstras like the ''Nairātmā-devi-sādhana'' and the ''Sahaja-siddhi''. He also conferred abhiṣeka on his own disciples. After this, two ācāryas Lva-v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sakya (Tibetan Buddhist School)
The ''Sakya'' (, 'pale earth') school is one of four major schools of Tibetan Buddhism, the others being the Nyingma, Kagyu, and Gelug. It is one of the Red Hat Orders along with the Nyingma and Kagyu. Origins Virūpa, 16th century. It depicts a famous episode in his hagiography when he stopped the sun in the sky. The name ''Sakya'' ("pale earth") derives from the unique grey landscape of the Ponpori Hills in southern Tibet near Shigatse, where Sakya Monastery, the first monastery of this tradition, and the seat of the Sakya School was built by Khon Konchog Gyalpo (1034–1102) in 1073. The Sakya tradition developed during the second period of translation of Buddhist scripture from Sanskrit into Tibetan in the late 11th century. It was founded by Drogmi, a famous scholar and translator who had studied at the Vikramashila directly under Naropa, Ratnākaraśānti, Vagishvakirti and other great panditas from India for twelve years. Khon Konchog Gyalpo became Drogmi's disc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhyamaka
Mādhyamaka ("middle way" or "centrism"; ; Tibetan: དབུ་མ་པ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no ''svabhāva'' doctrine"), refers to a tradition of Buddhist philosophy and practice founded by the Indian Buddhist monk and philosopher Nāgārjuna (c. 150 – c. 250 CE).Wynne, Alexander (2015) ''Early Buddhist Teaching as Proto-śūnyavāda.'' Journal of the Oxford Centre for Buddhist Studies, 6. pp. 213-241. The foundational text of the Mādhyamaka tradition is Nāgārjuna's ''Mūlamadhyamakakārikā'' ("Root Verses on the Middle Way"). More broadly, Mādhyamaka also refers to the ultimate nature of phenomena as well as the non-conceptual realization of ultimate reality that is experienced in meditation. Mādhyamaka thought had a major influence on the subsequent development of the Mahāyāna Buddhist tradition. It is the dominant interpretation of Buddhist philosophy in Tibetan Buddhism and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
