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Directory For Public Worship
The ''Directory for Public Worship'' (known in Scotland as the ''Westminster Directory'') is a liturgical manual produced by the Westminster Assembly in 1644 to replace the ''Book of Common Prayer''. Approved by the Parliament of England in 1644 and the Parliament of Scotland in 1645, the ''Directory'' is part of the Westminster Standards, together with the Westminster Confession of Faith, the Westminster Shorter Catechism, the Westminster Larger Catechism, and the Form of Presbyterial Church Government, Form of Church Government. Origins The movement against the ''Book of Common Prayer'', partly inspired by the English Parliament, had come to a head with the submission of the Root and Branch petition of 1640, which demanded "that the said government (i.e. Episcopal polity, episcopal system) with all its dependencies, roots and branches be abolished." Among the "branches" was the Book of Common Prayer, which was said to be a "Liturgy for the most part framed out of the Roman Cat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Directory For Public Worship
The ''Directory for Public Worship'' (known in Scotland as the ''Westminster Directory'') is a liturgical manual produced by the Westminster Assembly in 1644 to replace the ''Book of Common Prayer''. Approved by the Parliament of England in 1644 and the Parliament of Scotland in 1645, the ''Directory'' is part of the Westminster Standards, together with the Westminster Confession of Faith, the Westminster Shorter Catechism, the Westminster Larger Catechism, and the Form of Presbyterial Church Government, Form of Church Government. Origins The movement against the ''Book of Common Prayer'', partly inspired by the English Parliament, had come to a head with the submission of the Root and Branch petition of 1640, which demanded "that the said government (i.e. Episcopal polity, episcopal system) with all its dependencies, roots and branches be abolished." Among the "branches" was the Book of Common Prayer, which was said to be a "Liturgy for the most part framed out of the Roman Cat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Geneva
The History of Geneva dates from before the Roman occupation in the second century BC. Now the principal French-speaking city of Switzerland, Geneva was an independent city state from the Middle Ages until the end of the 18th century. John Calvin was the Protestant leader of the city in the 16th century. Antiquity and Early Middle Ages Geneva first appears in history as an Allobrogian border town, fortified against the Celtic Helvetii tribe, which the Romans took in 121 BC. In 58 BC, Caesar, Roman governor of Gaul, destroyed the Rhône bridge at Geneva and built a 19-mile earthwork from Lake Geneva to the Jura Mountains in order to block the migration of the Helvetii, who "attempted, sometimes by day, more often by night, to break through, either by joining boats together and making a number of rafts (''ratis''), or by fording the Rhône where the depth of the stream was least" (De Bello Gallico, I, 8). Then he helped establish Geneva as a Roman city (vicus and then civitas) b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Regulative Principle Of Worship
The regulative principle of worship is a Christian doctrine, held by some Calvinists and Anabaptists, that God commands churches to conduct public services of worship using certain distinct elements affirmatively found in scripture, and conversely, that God prohibits any and all other practices in public worship. The doctrine further determines these affirmed elements to be those set forth in scripture by express commands or examples, or if not expressed, those which are implied logically by good and necessary consequence. The regulative principle thus provides a governing concept of worship as obedience to God, identifies the set of specific practical elements constituting obedient worship, and identifies and excludes disobedient practices. Overview The regulative principle of worship is held, practiced, and vigorously maintained by conservative Reformed churches, the Restoration Movement, and other conservative Protestant denominations. Historic confessional standards stating t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Rutherford
Samuel Rutherford (also Rutherfurd or Rutherfoord; – 29 March 1661) was a Scottish Presbyterian pastor and theologian who wrote widely read letters, sermons, devotional and scholastic works. As a political theorist, he is known for "Lex, Rex: the Law and the Prince," a defense of constitutionalism and limited government against the supposed divine right of kings, and other works advocating separation of church and state and a divine right of presbyters (elders). He was one of the Scottish Commissioners to the Westminster Assembly. Life Samuel Rutherford was born in the parish of Nisbet (now part of Crailing), Roxburghshire, in the Scottish Borders, about 1600. Nothing certain is known as to his parentage, but he belonged to the same line as the Roxburghs of Hunthill (from whom Sir Walter Scott was descended) and his father is believed to have been a farmer or miller. A brother was school-master of Kirkcudbright, and was a Bible Reader there, and another brother was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
George Gillespie
George Gillespie (21 January 1613 – 17 December 1648) was a Scottish theologian. His father was John Gillespie, minister of Kirkcaldy. He studied at St Andrews University, and is said to have graduated M.A. 1629, though the date is probably that on which he entered the University. He became bursar of the Presbytery of Kirkcaldy. He became chaplain to John Viscount Kenmure; to John, Earl of Cassilis, and tutor to his son, James, Lord Kennedy. He was ordained to Wemyss on 26 April 1638. He had calls to Aberdeen and St Andrews. He was translated to Greyfriars, Edinburgh, 23 September 1642. He was a member of the Westminster Assembly of Divines in 1643, and though the youngest member, by his learning, zeal, and sound judgment, gave essential assistance in the preparation of the Directory and Confession of Faith. He took final leave of Westminster 10 July 1647, and presented the Confession of Faith to the General Assembly on 4 August, obtaining its ratification. Dr Hew Scot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robert Baillie
Robert Baillie (30 April 16021662) was a Church of Scotland minister who became famous as an author and a propagandist for the Covenanters. University of Glasgow (multitab page-but image is of James Baillie (1723–1778)) In Baillie's engagement with the theological and liturgical controversies of the mid-Seventeenth Century, Baillie sought to reconcile his strong belief in maintaining unity with a firm adherence to a Christian doctrine dictated by the divine 'truth' revealed in Scripture. Two large volumes of Baillie's sermons survive in manuscript. He was also conscientious in ensuring that copies were made of his outgoing correspondence and other documents with a view to creating a body of evidenc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexander Henderson (theologian)
Alexander Henderson (19 August 1646) was a Scottish theologian, and an important ecclesiastical statesman of his period. He is considered the second founder of the Reformed Church in Scotland. He was one of the most eminent ministers of the Church of Scotland in the most important period of her history, namely, previous to the middle of the seventeenth century. Alexander Henderson was born in 1583, and studied at the University of St. Andrews. He was, through the influence of Archbishop Gladstanes, presented to the church living of Leuchars, Fifeshire, and was in 1615 inducted forcibly into the charge. He was then a supporter of episcopacy; he subsequently changed his views and became a zealous upholder of Presbyterianism. He opposed the adoption of the five Articles of Perth in 1618, and resisted the use of the Service Book in 1637. He drafted both the National Covenant of 1638 with Johnstone of Warriston, and the Solemn League and Covenant of 1643. He preached in the Grey ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Presbyterianism
Presbyterianism is a part of the Reformed tradition within Protestantism that broke from the Roman Catholic Church in Scotland by John Knox, who was a priest at St. Giles Cathedral (Church of Scotland). Presbyterian churches derive their name from the presbyterian form of church government by representative assemblies of elders. Many Reformed churches are organised this way, but the word ''Presbyterian'', when capitalized, is often applied to churches that trace their roots to the Church of Scotland or to English Dissenter groups that formed during the English Civil War. Presbyterian theology typically emphasizes the sovereignty of God, the authority of the Scriptures, and the necessity of grace through faith in Christ. Presbyterian church government was ensured in Scotland by the Acts of Union in 1707, which created the Kingdom of Great Britain. In fact, most Presbyterians found in England can trace a Scottish connection, and the Presbyterian denomination was also taken ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Goodwin
Thomas Goodwin ( Rollesby, Norfolk, 5 October 160023 February 1680), known as "the Elder", was an English Puritan theologian and preacher, and an important leader of religious Independents. He served as chaplain to Oliver Cromwell, and was imposed by Parliament as President of Magdalen College, Oxford, in 1650. Christopher Hill places Goodwin in the "main stream of Puritan thought". Early life He studied at Cambridge from August 1613. He was an undergraduate of Christ's College, Cambridge, graduating with a B.A. in 1616. In 1619 he removed to Catharine Hall, where in 1620 he was elected fellow. At this time he was influenced by John Rogers of Dedham. Goodwin rode 35 miles from Cambridge to Dedham to hear this Puritan preacher. In 1625 he was licensed a preacher of the university; and three years afterwards he became lecturer of Holy Trinity Church, Cambridge, successor to John Preston, to the vicarage of which he was presented by the king in 1632. Dissenter Worried by his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philip Nye
Philip, also Phillip, is a male given name, derived from the Greek (''Philippos'', lit. "horse-loving" or "fond of horses"), from a compound of (''philos'', "dear", "loved", "loving") and (''hippos'', "horse"). Prominent Philips who popularized the name include kings of Macedonia and one of the apostles of early Christianity. ''Philip'' has many alternative spellings. One derivation often used as a surname is Phillips. It was also found during ancient Greek times with two Ps as Philippides and Philippos. It has many diminutive (or even hypocoristic) forms including Phil, Philly, Lip, Pip, Pep or Peps. There are also feminine forms such as Philippine and Philippa. Antiquity Kings of Macedon * Philip I of Macedon * Philip II of Macedon, father of Alexander the Great * Philip III of Macedon, half-brother of Alexander the Great * Philip IV of Macedon * Philip V of Macedon New Testament * Philip the Apostle * Philip the Evangelist Others * Philippus of Croton (c. 6th cent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Independent (religion)
In Welsh and English church history, Independents advocated local congregational control of religious and church matters, without any wider geographical hierarchy, either ecclesiastical or political. They were particularly prominent during the Wars of the Three Kingdoms as well under the Commonwealth and Protectorate. The New Model Army became the champion of Independent religious views and its members helped carry out Pride's Purge in December 1648. Unlike their Presbyterian allies, Independents rejected any state role in religious practice, including the Church of England, and advocated freedom of religion for most non-Catholics. Their religious views led some to back radical political groups such as the Levellers, who supported concepts like Republicanism, universal suffrage and joint ownership of property. History At the outbreak of the First English Civil War in August 1642, the cause of Parliament was supported by an uneasy alliance between traditional members of the C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charles Herle
Charles Herle (1598–1659) was a prominent English theologian, of moderate Presbyterian views. He graduated from Exeter College, Oxford with an M.A. in 1618. He was vicar of Winwick, Lancashire, from 1626. In a controversy with Henry Ferne, a Royalist, he insisted, against divine right theory, that a monarch's sovereignty was mediated by the people, rather than coming directly from God. It has been suggested that this work marks the beginning of a transition from theories of mixed government to the doctrine of separation of powers. His 1643 work on ''The independency on scriptures of the independency of churches'' provoked reaction from New England, and controversy with Samuel Rutherford. Parliament appointed him Prolocutor of the Westminster Assembly on 22 July 1646, after the death of William Twisse. The Westminster Confession of Faith of 1646 was drawn up by Herle with others, drafting being assigned at one point to a small group of Herle, Edward Reynolds and Matthew Newcom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
