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Dhanyamalini
In Hindu scriptures, Dhanyamalini or Dhanyamala () is the second wife of Ravana. Her true identity is unknown, but some stories refer to her as the daughter of Mayasura and a sister of Mandodari. In some versions of the Ramayana, Dhanyamalai had four sons from Ravana. They were Atikaya, Narantaka, Devantaka, and Trishira Trishira ( Sanskrit: त्रिशिर, IAST: triśira, lit. ''he who has three heads'') was a Rakshasa (a demon), and reference to him is found in the Ramayana. He was one of the sons of Ravana and Dhanyamalini and his brothers are Atikaya .... References Women in Hindu mythology {{Hindu-myth-stub th:นางกาลอัคคีนาคราช ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandodari
Mandodari ( sa, मंदोदरी, , lit. "soft-bellied";) was the queen consort of Ravana, the king of Lanka, according to the Hindu epic ''Ramayana''. The ''Ramayana'' describes Mandodari as beautiful, pious, and righteous. She is extolled as one of the ''Panchakanya'', the recital of whose names is believed to dispel sin. Mandodari was the daughter of Mayasura, the King of the Asuras (demons), and the '' apsara'' (celestial nymphs) Hema. Mandodari bears three sons: Meghanada ( Indrajit), Atikaya, and Akshayakumara. According to some Ramayana adaptations, Mandodari is also the mother of Rama's wife Sita, who is infamously kidnapped by Ravana. Despite her husband's faults, Mandodari loves him and advises him to follow the path of righteousness. Mandodari repeatedly advises Ravana to return Sita to Rama, but her advice falls on deaf ears. Her love and loyalty to Ravana are praised in the ''Ramayana''. In a version of Ramayana, Hanuman tricks her into disclosing the locatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shurpanakha
Shurpanakha (Sanskrit: शूर्पणखा, , ), also known as Meenakshi, is a ''rakshasi'' (demoness) in Hindu Mythology. Her legends are mainly narrated in the epic ''Ramayana'' and its other versions. She was the sister of Lanka's king, Ravana, and the daughter of the sage Vishrava and the rakshasi Kaikeshi. Shurpanakha's role in the original epic is small, yet significant. Appearance Shurpanakha's appearance has drastic differences in the different versions of the epic. Most versions including the Valmiki's Ramayana mention her to be an ugly woman. When Shurpanakha first sees Rama in the forest, Valmiki describes her as facially unpleasant, pot-bellied, wry-eyed, coppery-haired, ugly featured, brassy-voiced, deplorably oldish, a crooked talker, ill-mannered, uncouth and abominable. In contrast, the Kamba Ramayanam describes her as a lovelorn and beautiful woman, attributing her behaviour to loneliness and thus humanising her. Early life Kaikesi, daughter of Sumali, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramayana
The ''Rāmāyana'' (; sa, रामायणम्, ) is a Sanskrit literature, Sanskrit Indian epic poetry, epic composed over a period of nearly a millennium, with scholars' estimates for the earliest stage of the text ranging from the 8th to 4th centuries BCE, and later stages extending up to the 3rd century CE. ''Ramayana'' is one of the two important epics of Hinduism, the other being the ''Mahabharata, Mahābhārata''. The epic, traditionally ascribed to the Maharishi Valmiki, narrates the life of Sita, the Princess of Janakpur, and Rama, a legendary prince of Ayodhya city in the kingdom of Kosala. The epic follows his fourteen-year exile to the forest urged by his father King Dasharatha, on the request of Rama's stepmother Kaikeyi; his travels across forests in the South Asia, Indian subcontinent with his wife Sita and brother Lakshmana, the kidnapping of Sita by Ravana – the king of Lanka, that resulted in war; and Rama's eventual return to Ayodhya to be crowned kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mayasura
In Hindu scriptures, Maya ( sa, मय) or Mayāsura () was a great ancient king of the Asura, Daitya, Danava and Rākṣasa races. Maya was known for his brilliant architecture. In ''Mahabharata'', Mayasabha – the hall of illusions – was named after him. in Folk hinduism version some stories Oladevi is believed to be the wife of Mayasura, the legendary king and architect of Asuras, Danavas, and Daityas in mythology folktales. In the ''Mahabharata'' Mayasura had befriended a Nāga named Takshaka and lived with him in the area of Khandavprastha along with his family and friends, but when the Pandavas came there after the partition of Hastinapur, Arjun burnt the entire forest, forcing Takshaka to flee and killing everyone else. This made Mayasura decide to surrender to the Pandavas. Krishna was ready to forgive him and in return, Mayasura built a grand palace named Maya-Mahal / MayaSabha, where the Pandavas would perform the Rajsuya Yagna. Mayasura also offers him gifts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Texts
Hindu texts are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. A few of these texts are shared across these traditions and they are broadly considered Hindu scriptures. These include the Puranas, Itihasa and Vedas. Scholars hesitate in defining the term "Hindu scriptures" given the diverse nature of Hinduism,Dominic Goodall (1996), Hindu Scriptures, University of California Press, , page ix-xliii but many list the Bhagavad Gita and the Agamas as Hindu scriptures,Klaus Klostermaier (2007), A Survey of Hinduism: Third Edition, State University of New York Press, , pages 46–52, 76–77 and Dominic Goodall includes Bhagavata Purana and Yajnavalkya Smriti in the list of Hindu scriptures as well. History There are two historic classifications of Hindu texts: ''Śruti'' – that which is heard, and ''Smriti'' – that which is remembered. The ''Shruti'' refers to the body of most authoritative, ancient religious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chatra (umbrella)
The ''chhatra'' (from sa, छत्र, meaning "umbrella") "jewelled/precious parasol" is an auspicious symbol in Hinduism, Jainism and Buddhism. The ''chhatra'' in various traditions According to Hindu mythology, it is the emblem of Varuna, also considered an embodiment of kingship. ''Chhatra'' is also a deity, yidam and ishta-devata. In various Dharmic traditions it is an accoutrement of ''chakravartin''. A number of deities are depicted with ''chhatra'', and they include Revanta, Surya, and Vishnu (in his Vamana avatar). The ''chhatra'' is cordoned amongst the symbols that approach universality within the numerous octavalent suites or sets of Ashtamangala, e.g., in the Digambar Jain tradition, and the Vajrayana tradition. In Dharmic tradition iconography, traditional Tibetan medicine thangkas and Ayurvedic diagrams, the ''chhatra'' is uniformly represented as the Sahasrara. In Vajrayana Buddhism, the umbrella or parasol is included in the 'Eight Auspicious Signs' or As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sugriva
''This character is about the vanara, in the Ramayana.'' Sugriva ( sa, सुग्रीव, , ) is a character In the ancient Indian epic Ramayana. He is the younger brother of Vali, whom he succeeded as ruler of the vanara kingdom of Kishkindha. Rumā is his wife. He is a son of Surya, the Hindu deity of the sun. As the king of the vanaras, Sugriva aided Rama in his quest to liberate his wife Sita from captivity at the hands of the rakshasa king Ravana. Nomenclature He is also known as jv, Sugriwa, th, Su-khrip, lo, Sugeep, km, Sukhreeb, Creole: ''Soogrim'', lo, Sangkip, ta, Cukkirivan, my, Thugyeik, Sugreeva or Sugreev. Legend The story of Sugriva is part of Ramayana and in an abbreviated version, is also present in the Mahabharata. The king of Kishkindha, Vrikshraja, was a divine creature born from Brahma’s tilaka. He had the body of a human and face and tail of a monkey. He was instructed to roam the forests and kill demons. One day, Vriksharaja entered a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayutthaya Historical Park
Ayutthaya Historical Park ( th, อุทยานประวัติศาสตร์พระนครศรีอยุธยาPronunciation) covers the ruins of the old city of Ayutthaya, Phra Nakhon Si Ayutthaya Province, Thailand. The city of Ayutthaya was founded by King Ramathibodi I in 1351, though it is likely to be significantly older, based on evidence showing that the area was already populated during the Mon Dvaravati period. Sources further mention that around 850 AD, the Khmers occupied the area and established a stronghold there, naming it Ayodhya, after one of the holiest Hindu cities in India of the same name. The early history of Ayutthaya is connected to this Khmer settlement. Additionally, Prince Damrong has also attested to the existence of a city named Ayodhya, founded by the Khmers ruling from Lopburi at the point where the three rivers meet. An excavation map shows traces of an ancient baray (water reservoir) close to the southwestern tip of Wat Yai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wat Phanan Choeng
Wat Phanan Choeng ( th, วัดพนัญเชิงpronunciation is a Buddhism, Buddhist temple in the city of Ayutthaya historical park, Ayutthaya, Thailand, on the east bank of the Chao Phraya River at the south-eastern side of the confluence of the Chao Phraya River, Chao Phraya and Pa Sak River, Pa Sak rivers. Today, as part of the Ayutthaya Historical Park, the temple is a popular tourist attraction. History Founding Built in 1324, some 27 years before the city of Ayutthaya was officially founded, the temple must have been partly connected to early settlements in the area. These notably allegedly included a 200-strong refugee community from Song Dynasty China. The large Thai temple art and architecture, ''wihan'', the highest building within the temple complex, houses an immense gilding, gilded 19 meter high seated Buddha from 1334 CE. This highly revered Buddha statue is called ''Luang Pho Tho'' ( th, หลวงพ่อโต) by Thais, and ''Sam Pao Kong'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wat Suthat
Wat Suthat Thepwararam ( th, วัดสุทัศนเทพวราราม, ) is a Buddhist temple in Bangkok, Thailand. It is a royal temple of the first grade, one of ten such temples in Bangkok (23 in Thailand). Construction was begun by King Rama I in 1807. In the beginning, it was initially called "Wat Maha Sutthawat" (วัดมหาสุทธาวาส) and was located in the combretum grove. Further construction and decorations were carried out by King Rama II who helped carve the wooden doors, but the temple was not completed until the reign of King Rama III in 1847 or 1848. This temple contains the Buddha image Phra Sri Sakyamuni ( th, พระศรีศากยมุนี; ) which have been moved from Sukhothai Province. At the lower terrace of the base, there are 28 Chinese pagodas which symbolize the 28 Buddhas born on this earth. Wat Suthat also contains Phra Buddha Trilokachet ( th, พระพุทธไตรโลกเชษฐ์; ) in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thai Art
Traditional Thai art is primarily composed of Buddhist art and scenes from the Indian epics. Traditional Thai sculpture almost exclusively depicts images of the Buddha, being very similar with the other styles from Southeast Asia, such as Khmer. Traditional Thai paintings usually consist of book illustrations, and painted ornamentation of buildings such as palaces and temples. Thai art was influenced by indigenous civilizations of the Mon and Khmer. By the Sukothai and Ayutthaya period, thai had developed into its own unique style and was later further influenced by the other Asian styles, mostly by Sri Lankan and Chinese. Thai sculpture and painting, and the royal courts provided patronage, erecting temples and other religious shrines as acts of merit or to commemorate important events. History Prehistory Prior to the southwards migration of the Thai peoples from Yunnan in the 10th century, mainland Southeast Asia had been a home to various indigenous communities for thous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ravana
Ravana (; , , ) is a rakshasa king of the island of Lanka, and the chief antagonist of the Hindu epic ''Ramayana'' and its adaptations. In the ''Ramayana'', Ravana is described to be the eldest son of sage Vishrava and rakshasi Kaikesi. He abducted Prince Rama's wife Sita and took her to his kingdom of Lanka, where he held her in the Ashoka Vatika. Later, Rama, with the support of vanara King Sugriva and his army of vanaras, launched an invasion against Ravana in Lanka. Ravana was subsequently slain and Rama rescued his beloved wife Sita. Ravana is widely portrayed to be an evil character, though he also has many qualities that make him a learned scholar. He was well-versed in the six shastras and the four Vedas. Ravana is also considered to be the most revered devotee of Shiva. Images of Ravana are seen associated with Shiva at some temples. He also appears in the Buddhist Mahayana text ''Laṅkāvatāra Sūtra'', in Buddhist Ramayanas and Jatakas, as well as in Jain Ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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