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Dhammas
The Abhidharma are ancient (third century BCE and later) Buddhist texts which contain detailed scholastic presentations of doctrinal material appearing in the Buddhist ''sutras''. It also refers to the scholastic method itself as well as the field of knowledge that this method is said to study. Bhikkhu Bodhi calls it "an abstract and highly technical systemization of the uddhistdoctrine," which is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation." According to Peter Harvey, the Abhidharma method seeks "to avoid the inexactitudes of colloquial conventional language, as is sometimes found in the Suttas, and state everything in psycho-philosophically exact language." In this sense, it is an attempt to best express the Buddhist view of "ultimate reality" (''paramartha-satya''). There are different types of Abhidharma literature. The early canonical Abhidharma works (like the '' Abhidhamma Pitaka'') are not ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidhamma Piṭaka
The ''Abhidhamma Piṭaka'' (Pali; Sanskrit: ''Abhidharma Piṭaka''; English: ''Basket of Higher Doctrine'') is a collection of canonical texts in the Theravada Buddhist tradition. Together with the Vinaya Piṭaka and the Sutta Piṭaka it comprises the ''Tipiṭaka'', the "Three Baskets" of canonical Theravada Buddhist texts. The ''Abhidhamma Piṭaka'' is a detailed scholastic analysis and summary of the Buddha's teachings in the ''Suttas''. Here the ''suttas'' are reworked into a schematized system of general principles that might be called 'Buddhist Psychology'. In the ''Abhidhamma'', the generally dispersed teachings and principles of the suttas are organized into a coherent science of Buddhist doctrine."Abhidharma Pitaka." Encyclopædia Britannica. Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2008. The ''Abhidhamma Pitaka'' is one of several surviving examples of Abhidharma literature, analytical and philosophical texts that were composed by several of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravadin
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or '' Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline ('' vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. 1st century BCE onwards). Modern Theravād ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or ''Dharma (Buddhism), Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pali, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyanaponika Thera
Nyanaponika Thera or Nyanaponika Mahathera (July 21, 1901 – 19 October 1994) was a German-born Theravada Buddhist monk and scholar who, after ordaining in Sri Lanka, later became the co-founder of the Buddhist Publication Society and author of numerous seminal books and articles on Theravada Buddhism. He mentored and taught a whole generation of Western Buddhist leaders such as Bhikkhu Bodhi. Biography Ven. Nyanaponika Thera was born in Hanau, Germany on July 21, 1901, as Siegmund Feniger, the only child of a Jewish family. In 1921, he moved with his parents to Berlin, where he met with German Buddhists and had access to Buddhist literature in the German language. He came across the writings of Ven. Nyanatiloka Mahathera (1878–1957), the former German violin virtuoso Anton Gueth. Young Siegmund had learned that Ven. Nyanatiloka Thera had established a monastery for Western monks in Sri Lanka, on an island lagoon (opposite the Railway station) Polgasduwa, Dodanduwa named ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism And Psychology
Buddhism includes an analysis of human psychology, emotion, cognition, behavior and motivation along with therapeutic practices. Buddhist psychology is embedded within the greater Buddhist ethical and philosophical system, and its psychological terminology is colored by ethical overtones.De Silva, Padmasiri; An Introduction to Buddhist Psychology, 4th edition, Palgrave Macmillan Buddhist psychology has two therapeutic goals: the healthy and virtuous life of a householder (''samacariya'', "harmonious living") and the ultimate goal of nirvana, the total cessation of dissatisfaction and suffering ( dukkha). Buddhism and the modern discipline of psychology have multiple parallels and points of overlap. This includes a descriptive phenomenology of mental states, emotions and behaviors as well as theories of perception and unconscious mental factors. Psychotherapists such as Erich Fromm have found in Buddhist enlightenment experiences (e.g. '' kensho'') the potential for transfor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atthakatha
Aṭṭhakathā (Pali for explanation, commentary) refers to Pali-language Theravadin Buddhist commentaries to the canonical Theravadin Tipitaka. These commentaries give the traditional interpretations of the scriptures. The major commentaries were based on earlier ones, now lost, in Prakrit and Sinhala, which were written down at the same time as the Canon, in the last century BCE. Some material in the commentaries is found in canonical texts of other schools of Buddhism, suggesting an early common source. According to K.R. Norman: There is no direct evidence that any commentarial material was in fact recited at the first council, but there is clear evidence that some parts of the commentaries are very old, perhaps even going back to the time of the Buddha, because they afford parallels with texts which are regarded as canonical by other sects, and must therefore pre-date the schisms between the sects. As has already been noted, some canonical texts include commentarial pas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter Harvey (Buddhism)
Brian Peter Harvey (born 1951) is a contemporary British scholar of Buddhism. He is Professor Emeritus of Buddhist Studies at the University of Sunderland. Career Peter Harvey received his Ph.D under the supervision of Ninian Smart at Lancaster University. Harvey is the author of ''An Introduction to Buddhism: Teachings, History and Practices'' published by Cambridge University Press, whose 1st edition sold over 55,000 copies. He has also authored a book on anatta, ''The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism'', and ''An Introduction to Buddhist Ethics: Foundations, Values and Practices'' published by the Cambridge University Press. His papers on Theravada Buddhism have appeared in many peer-reviewed journals, but his contributions to the broader Buddhist studies include an anthology of Theravāda, Mahāyāna and Vajrayāna texts that is being distributed by Mahachulalongkorn Rajavidyalaya University in Thailand. He co-founded UK Association for B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Philosophy
Indian philosophy refers to philosophical traditions of the Indian subcontinent. A traditional Hindu classification divides āstika and nāstika schools of philosophy, depending on one of three alternate criteria: whether it believes the Vedas as a valid source of knowledge; whether the school believes in the premises of Brahman and Atman; and whether the school believes in afterlife and Devas. There are six major schools of Vedic philosophy— Nyaya, Vaisheshika, Samkhya, Yoga, Mīmāṃsā and Vedanta, and five major heterodox (sramanic) schools—Jain, Buddhist, Ajivika, Ajñana, and Charvaka. However, there are other methods of classification; Vidyaranya for instance identifies sixteen schools of Indian philosophy by including those that belong to the Śaiva and Raseśvara traditions.Cowell and Gough, p. xii.Nicholson, pp. 158-162. The main schools of Indian philosophy were formalised and recognised chiefly between 500 BCE and the late centuries of the Common Era. Com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erich Frauwallner
Erich Frauwallner (December 28, 1898 – July 5, 1974) was an Austrian professor, a pioneer in the field of Buddhist studies.Walter Slaje: Rezensionen, Stuchlik, Jakob: Der arische Ansatz. Erich Frauwallner und der Nationalsozialismus, Asiatische Studien – Études Asiatiques 64, p. 447–463 (2010PDF/ref>Stuchlik, Replik auf Walter Slajes Rezension meines Buches Der arische Ansatz. Erich Frauwallner und der Nationalsozialismus, Asiatische Studien - Études Asiatiques Bd. 65.1, 287-308 (2011PDF/ref> Career and life Frauwallner studied classical philology and Sanskrit philology in Vienna. He taught Indology from 1928-29 at the University of Vienna. His primary interest was Buddhist logic and epistemology, and later Indian Brahmanic philosophy, with close attention to primary source texts. In 1938 Frauwallner joined the Department of Indian and Iranian philosophy at the Oriental Institute after its Jewish director, Bernhard Geiger, was forced out; Frauwallner became director in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prajñā (Buddhism)
Prajñā (Sanskrit: प्रज्ञा) or paññā (Pāli: पञ्ञा), is a Buddhist term often translated as "wisdom", "intelligence", or "understanding". It is described in Buddhist texts as the understanding of the true nature of phenomena. In the context of Buddhist meditation, it is the ability to understand the three characteristics of all things: ''anicca'' ("impermanence"), '' dukkha'' ("dissatisfaction" or "suffering"), and '' anattā'' ("non-self"). Mahāyāna texts describe it as the understanding of ''śūnyatā'' ("emptiness"). It is part of the Threefold Training in Buddhism, and is one of the ten '' pāramīs'' of Theravāda Buddhism and one of the six Mahāyāna ''pāramitās''. Etymology ''Prajñā'' () is often translated as "wisdom", but according to Buddhist bioethics scholar Damien Keown, it is closer in meaning to "insight", "non-discriminating knowledge", or "intuitive apprehension". * ''jñā'' () can be translated as "consciousness", "knowl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarvastivadin
The ''Sarvāstivāda'' (Sanskrit and Pali: 𑀲𑀩𑁆𑀩𑀢𑁆𑀣𑀺𑀯𑀸𑀤, ) was one of the early Buddhist schools established around the reign of Ashoka (3rd century BCE).Westerhoff, The Golden Age of Indian Buddhist Philosophy in the First Millennium CE, 2018, p. 60. It was particularly known as an Abhidharma tradition, with a unique set of seven Abhidharma works.Westerhoff, 2018, p. 61. The Sarvāstivādins were one of the most influential Buddhist monastic groups, flourishing throughout North India (especially Kashmir) and Central Asia until the 7th century. The orthodox Kashmiri branch of the school composed the large and encyclopedic Mahavibhasa, ''Mahāvibhāṣa'' ''Śāstra'' around the time of the reign of Kanishka (c. 127–150 CE). Because of this, orthodox Sarvāstivādins who upheld the doctrines in the ''Mahāvibhāṣa'' were called ''Vaibhāṣikas.'' According to the Theravada, Theravādin ''Dipavamsa'', the Sarvastivada emerged from the older M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sūtra
''Sutra'' ( sa, सूत्र, translit=sūtra, translit-std=IAST, translation=string, thread)Monier Williams, ''Sanskrit English Dictionary'', Oxford University Press, Entry fo''sutra'' page 1241 in Indian literary traditions refers to an aphorism or a collection of aphorisms in the form of a manual or, more broadly, a condensed manual or text. Sutras are a genre of ancient and medieval Indian texts found in Hinduism, Buddhism and Jainism. In Hinduism, sutras are a distinct type of literary composition, a compilation of short aphoristic statements.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pages 54–55 Each sutra is any short rule, like a theorem distilled into few words or syllables, around which teachings of ritual, philosophy, grammar, or any field of knowledge can be woven. The oldest sutras of Hinduism are found in the Brahmana and Aranyaka layers of the Vedas. Every school of Hindu philosophy, Vedic guides for rites of passage, v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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