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Devarim Rabbah
Deuteronomy Rabbah ( he, ) is an aggadah or homiletic commentary on the Book of Deuteronomy. It does not contain running commentaries on the entire book of Deuteronomy. Rather, it consists of 25 complete, independent homilies (and two fragmentary ones) on 27 sections of Deuteronomy, most of which are recognizable as sedarim (the Sabbatical lessons for public worship according to the Palestinian three-year cycle). The commentary covers only one verse, or a few verses, from each section. Sections The index to the Mikraot Gedolot (Venice, 1525) gives 27 sedarim in Deuteronomy. Devarim Rabbah contains homilies on 19 of these, and on a fragment, which, according to the editions, belongs to another seder (Deuteronomy 29:9). There are no homilies on 7 or 8 of the sedarim mentioned in Mikraot Gedolot (Deuteronomy 11:10, 14:1, 15:7, 23:10, 23:22, 24:19, 26:1, and occasionally and conditionally 29:9). One homily in ''Devarim Rabbah'' is on a section mentioned in other sources as a seder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nitzavim
Nitzavim, Nitsavim, Nitzabim, Netzavim, Nisavim, or Nesabim ( — Hebrew for "ones standing," the second word, and the first distinctive word, in the parashah) is the 51st weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the eighth in the Book of Deuteronomy. It comprises (Deuteronomy 29:10 onwards in some versions of the Hebrew Bible). In the parashah, Moses told the Israelites that all the people stood before God to enter into the covenant, violation of which would bring on curses, but if they returned to God and heeded God's commandments, then God would take them back in love and bring them together again from the ends of the world. Moses taught that this Instruction was not beyond reach, and Moses put before the Israelites life and death, blessing and curse, and exhorted them to choose life by loving God and heeding the commandments. The parashah is made up of 2,123 Hebrew letters, 553 Hebrew words, 40 verses, and 72 lines in a Tor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggadah
Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian Aramaic: אַגָּדְתָא ''ʾAggāḏəṯāʾ''; "tales, fairytale, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word ''haggadah'' (הַגָּדָה) is derived from the Hebrew root נגד, meaning "declare, make known, expound", also known from the common Hebrew verb להגיד.Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' (אַגָּדָה) and corresponding Aramaic ''aggadta'' (אַגָּדְתָא) are variants of ''h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vayikra Rabbah
Leviticus Rabbah, Vayikrah Rabbah, or Wayiqra Rabbah is a homiletic midrash to the Biblical book of Leviticus (''Vayikrah'' in Hebrew). It is referred to by Nathan ben Jehiel (c. 1035–1106) in his ''Arukh'' as well as by Rashi (1040–1105). According to Leopold Zunz, Hai Gaon (939-1038) and Nissim knew and made use of it. Zunz dates it to the middle of the 7th century, but ''The Encyclopaedia Judaica'' and Jacob Neusner date it to the 5th century. It originated in the Land of Israel, and is composed largely of older works. Its redactor made use of Genesis Rabbah, Pesikta de-Rav Kahana, and the Jerusalem Talmud, in addition to other ancient sources. The redactor appears to have referred also to the Babylonian Talmud, using several expressions in the sense in which only that work employs them. Contents Leviticus Rabbah is not a continuous, explanatory interpretation to Leviticus, but a collection of exclusive sermons or lectures on the themes or texts of that book. It consi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Genesis
The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ( "In the beginning"). Genesis is an account of the creation of the world, the early history of humanity, and of Israel's ancestors and the origins of the Jewish people. Tradition credits Moses as the author of Genesis, as well as the books of Exodus, Leviticus, Numbers and most of Deuteronomy; however, modern scholars, especially from the 19th century onward, place the books' authorship in the 6th and 5th centuries BC, hundreds of years after Moses is supposed to have lived.Davies (1998), p. 37 Based on scientific interpretation of archaeological, genetic, and linguistic evidence, most scholars consider Genesis to be primarily mythological rather than historical. It is divisible into two parts, the primeval history (chapters 1–11) and the ancestr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arukh
Nathan ben Jehiel of Rome (Hebrew: נתן בן יחיאל מרומי; ''Nathan ben Y'ḥiel Mi Romi'' according to Sephardic pronunciation) ( 1035 – 1106) was a Jewish Italian lexicographer. He authored the Arukh, a notable dictionary of Talmudic and Midrashic words, and consequently he himself is often referred to as "the Arukh". Biography He was born in Rome not later than 1035 to one of the most notable Roman families of Jewish scholars. Owing to an error propagated by Azulai, he has been regarded as a scion of the house of De Pomis. However, according to present scholarship, it is almost a certainty that he belonged to the Anaw (, it, degli Mansi) family. Nathan's father, Jehiel ben Abraham, aside from being an acknowledged authority on the ritual law, was, like the majority of the contemporary Italian rabbis, a liturgic poet. The details of Nathan's sad life must be excerpted and pieced together from several autobiographic verses appended to the first edition of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yalkut Shimoni
The ''Yalkut Shimoni'' ( he, ילקוט שמעוני), or simply ''Yalkut'', is an aggadic compilation on the books of the Hebrew Bible. It is a compilation of older interpretations and explanations of Biblical passages, arranged according to the sequence of those portions of the Bible to which they referred. Contents The individual elucidations form an organic whole only insofar as they refer to the same Biblical passage. Lengthy citations from ancient works are often abridged or are only partially quoted, the remainder being cited elsewhere. Since the interpretations of the ancient exegetes usually referred to several passages, and since Yalkut Shimoni endeavored to quote all such explanations, repetitions were inevitable, and aggadic sayings relating to two or more sections of the Bible were often duplicated. In many instances, however, only the beginning of such an explanation is given, the reader being referred to the passage in which it is recorded in its entirety. Order ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Exodus
The Book of Exodus (from grc, Ἔξοδος, translit=Éxodos; he, שְׁמוֹת ''Šəmōṯ'', "Names") is the second book of the Bible. It narrates the story of the Exodus, in which the Israelites leave slavery in Biblical Egypt through the strength of Yahweh, who has chosen them as his people. The Israelites then journey with the prophet Moses to Mount Sinai, where Yahweh gives the 10 commandments and they enter into a covenant with Yahweh, who promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them their laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to possess the land of Canaan (the "Promised Land"), which had earlier, according to the story of Genesis, been promised to the seed of Abraham. Traditionally ascribed to Moses himself, modern scholars see its initial composition as a product of the Babylonian exile (6th ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanhuma
Midrash Tanhuma ( he, מִדְרָשׁ תַּנְחוּמָא) is the name given to three different collections of Pentateuch aggadot; two are extant, while the third is known only through citations. These midrashim, although bearing the name of R. Tanḥuma, must not be regarded as having been written or edited by him. They were so named merely because they consist partly of homilies originating with him (this being indicated by the introductory formula "Thus began R. Tanḥuma" or "Thus preached R. Tanḥuma") and partly of homilies by aggadic teachers who followed the style of R. Tanḥuma. It is possible that R. Tanḥuma himself preserved his homilies, and that his collection was used by the editors of the midrash. The three collections were edited at different times; they will, therefore, be treated in chronological order. According to Samuel Berman's most recent research and translation on Midrash-Tanhuma, the "earliest manuscript of this text was compiled in late 8th or 9 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham Ben Solomon Akra
Abraham ibn Akra or Abraham ben Solomon Akra was a Jewish-Italian scholar and editor of scientific works who lived at the end of the 16th century. He edited the work Me-Harere Nemerim' (Venice, 1599), a collection of several methodological essays and commentaries on various Talmudic treatises. Akra is the author of a methodological treatise on the ''Midrash Rabbot,'' which Isaiah Horowitz (של"ה) embodied in his work ''Shene Luḥot ha-Berit'' (ed. Amsterdam, p. 411), without credit. The same thing occurs in the Vilna edition of the ''Midrash Rabbot,'' where Akra's treatise is reproduced from the ''Shene Luḥot ha-Berit.'' Akra's work appeared originally as an appendix to the ''Arze Lebanon,'' a collection of kabalistic essays, Venice, 1601. Abraham makes there the interesting statement that he saw in Egypt the manuscript of the ''Midrash Abkir.'' This is the last trace of the existence of that small ''midrash.'' Jewish Encyclopedia bibliography *Michael, Or ha-Ḥayyim, N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yelamdenu
Midrash Tanhuma ( he, מִדְרָשׁ תַּנְחוּמָא) is the name given to three different collections of Pentateuch aggadot; two are extant, while the third is known only through citations. These midrashim, although bearing the name of R. Tanḥuma, must not be regarded as having been written or edited by him. They were so named merely because they consist partly of homilies originating with him (this being indicated by the introductory formula "Thus began R. Tanḥuma" or "Thus preached R. Tanḥuma") and partly of homilies by aggadic teachers who followed the style of R. Tanḥuma. It is possible that R. Tanḥuma himself preserved his homilies, and that his collection was used by the editors of the midrash. The three collections were edited at different times; they will, therefore, be treated in chronological order. According to Samuel Berman's most recent research and translation on Midrash-Tanhuma, the "earliest manuscript of this text was compiled in late 8th or 9t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Tanḥuma
Midrash Tanhuma ( he, מִדְרָשׁ תַּנְחוּמָא) is the name given to three different collections of Pentateuch aggadot; two are extant, while the third is known only through citations. These midrashim, although bearing the name of R. Tanḥuma, must not be regarded as having been written or edited by him. They were so named merely because they consist partly of homilies originating with him (this being indicated by the introductory formula "Thus began R. Tanḥuma" or "Thus preached R. Tanḥuma") and partly of homilies by aggadic teachers who followed the style of R. Tanḥuma. It is possible that R. Tanḥuma himself preserved his homilies, and that his collection was used by the editors of the midrash. The three collections were edited at different times; they will, therefore, be treated in chronological order. According to Samuel Berman's most recent research and translation on Midrash-Tanhuma, the "earliest manuscript of this text was compiled in late 8th or 9t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
