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Deuteronomy 25
Yibbum (, Hebrew: ייבום) is the form of levirate marriage found in Judaism. As specified by , the brother of a man who died without children is permitted and encouraged to marry the widow. However, if either of the parties refuses to go through with the marriage, both are required to go through a ceremony known as ''halizah'', involving a symbolic act of renunciation of their right to perform this marriage. Jewish law (''halakha'') has seen a gradual decline of ''yibbum'' in favor of ''halizah'', to the point where in most contemporary Jewish communities, and in Israel by mandate of the Chief Rabbinate, ''yibbum'' is prohibited. In the Hebrew Bible The Torah prohibits sexual relations by a man with his brother's wife, but ''yibbum'' is an exception to this rule. The surviving brother is given a choice to take his responsibility as a goel by fulfilling the yibbum obligation, or to perform ''halizah'', though the latter choice is described by the verse disfavorably. The broth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Levirate Marriage
Levirate marriage is a type of marriage in which the brother of a deceased man is obliged to marry his brother's widow. Levirate marriage has been practiced by societies with a strong clan structure in which exogamous marriage (i.e. marriage outside the clan) is forbidden. Etymology The term ''levirate'' is derived from the Latin ''levir'', meaning "husband's brother". Background and rationale Levirate marriage can, at its most positive, serve as protection for the widow and her children, ensuring that they have a male provider and protector. Levirate marriage can be a positive in a society where women must rely on men to provide for them, especially in societies where women are under the authority of, dependent on, in servitude to or regarded as possessions of their husbands, and to ensure the survival of the clan. The practice of levirate marriage is strongly associated with patriarchal societies. The practice was extremely important in ancient times (e.g., Ancient Near East ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yevamot
Yevamot ( he, יבמות, "Brother's Widow", also pronounced Yevamos, or Yavmus) is a tractate of the Talmud that deals with, among other concepts, the laws of Yibbum (, loosely translated in English as levirate marriage), and, briefly, with conversion to Judaism. This tractate is the first in the order of Nashim (, "Women"). Yevamot, along with Eruvin and Niddah, is considered one of the three most difficult tractates in the Babylonian Talmud. A Hebrew mnemonic for the three is (''ani'', meaning "poverty").Jacob Emden, ''Mitpachat Sefarim'' 4:174 Contents ''Yibbum'' is the Torah law () by which the brother of a man who died without children is allowed and expected to marry the widow. This law only applies to paternal brothers, i.e., brothers by the same father; whether they have the same mother or different mothers is irrelevant. The deceased's widow(s) is forbidden to marry anyone else while waiting for one of the brothers to marry her, or release to her by performing a cer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ketubah
A ketubah (; he, כְּתוּבָּה) is a Jewish marriage contract. It is considered an integral part of a traditional Jewish marriage, and outlines the rights and responsibilities of the groom, in relation to the bride. In modern practice, the ''ketubah'' has no agreed monetary value, and is seldom enforced by civil courts, except in Israel. History According to the Babylonian Talmud, the ''ketubah'' was enacted by Simeon ben Shetach so that it might not be a light thing for a man to divorce his wife. The enactment provides for a man's wife to receive a fixed sum of money, usually accruing from his property, in the event of his divorcing her or of his predeceasing her. Thirteenth-century rabbi, Aharon HaLevi, adds a different reason, writing: "Of the logic behind this one commandment, e findthat the Torah has commanded us to perform an act before taking a wife, a matter that is intended to show that they are a couple united in wedlock before he lies down with her carnally, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sheva Brachot
''Sheva Brachot'' ( he, שבע ברכות) literally "the seven blessings" also known as ''birkot nissuin'' ( he, ברכות נישואין), "the wedding blessings" in ''Jewish law'' are blessings that are recited for a bride and her groom as part of ''nissuin''. In Jewish marriages there are two stages: betrothal (''erusin'') and establishing the full marriage (''nissuin''). Historically there was a year between the two events, but in modern marriages, the two are combined as a single wedding ceremony. Though the Sheva Brachot are a stylistically harmonious whole, they are actually a mosaic of interwoven Biblical words, phrases and ideas. It is not certain who composed the benedictions; the text is recorded in the Talmud, but its origin is probably several centuries earlier. Occasion In the seventh century, it was traditional for the blessings to be said at the groom's house, and at the house where the bride had spent the night previous to the marriage; this is still the tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erusin
''Erusin'' () is the Hebrew term for betrothal. In modern Hebrew, "erusin" means engagement, but this is not the historical meaning of the term, which is the first part of marriage (the second part being ''nissuin''). Since the Middle Ages it is customary for the marriage to occur immediately after the betrothal, and to perform the betrothal during the marriage ceremony itself. Previously this was not the case, and there were often several months between the two events. In Hebrew and classical rabbinic literature, betrothal is frequently referred to as sanctification (Hebrew: ''Kiddushin'', קידושין), on account of the bride becoming "sanctified" (dedicated) to the groom. In the Hebrew Bible The idea of erusin making the couple accountable to the law against adultery, which is punishable by death, whilst at the same time, not making them "completely" married appears in Deuteronomy. A non-traditional view is that the betrothal was effected simply by purchasing the girl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agunah
An ''agunah'' ( he, עגונה, plural: agunot (); literally "anchored" or "chained") is a Jewish woman who is stuck in her religious marriage as determined by ''halakha'' (Jewish law). The classic case of this is a man who has left on a journey and has not returned, or has gone into battle and is missing in action. It is used as a borrowed term to refer to a woman whose husband refuses, or is unable, to grant her a divorce (which requires a document known as a ''get''). For a divorce to be effective, ''halakha'' requires that a man grant his wife a ''get'' of his own free will. Without a ''get'', no new marriage will be recognized, and any child she might have with another man would be considered a ''mamzer'' (illegitimate). It is sometimes possible for a woman to receive special dispensation from a ''posek'' (''halakhic'' authority), called a ''heter agunah'', based on a complex decision supported by substantial evidence that her husband is presumed dead, but this cannot be app ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kares
The Hebrew term ''kareth'' ("cutting off" he, כָּרֵת, ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. Kareth in its simplistic meaning refers to an individual being expelled from the Nation of Israel. In the Talmud, ''kareth'' means not necessarily physical "cutting off" of life, but can also mean the extinction of the soul and denial of a share in the world to come. Etymology The word ''kareth'' is derived from the Hebrew verb ''karat'' ("to cut off"). The noun form ''kareth'' does not occur in the Hebrew Bible; rather, verb forms such as ''venichreta'' ("hat soulshall be cut off") are most common. Hebrew Bible In the Hebrew Bible, verbs that underlie the later use of the noun form ''kareth'' refer to forms of punishment including premature death, or else exclusion from the people. According to Richard C. Steiner, the phrase "to be cut off from one's people" is an antonym for "to be gathered to one's people" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anders Zorn-The Widow
Anders is a male name in Scandinavian languages and Fering North Frisian, an equivalent of the Greek Andreas ("manly") and the English Andrew. It originated from Andres via metathesis. In Sweden, Anders has been one of the most common names for many centuries, earliest attested in 1378. It was common for priests and farmers during medieval times. According to Statistics Sweden, as of 31 December 2002 it ranks 4th among the male names. The great frequency of this name at the point in time (around 1900) when patronymics were converted into family names is the reason why 1 out of every 30 Swedes today is called Andersson. The name day of Anders in the Scandinavian calendar is 30 November, and in the old peasant superstition that day was important for determining what the Christmas weather would be. If it was very cold on 30 November there would be much sleet on Christmas (and vice versa). In Denmark Donald Duck's name is ''Anders And''. The Fering name Anders may have been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arayot
Forbidden relationships in Judaism ( ') are intimate relationships which are forbidden by prohibitions in the Torah or rabbinical injunctions. Some of these prohibitions—those listed in Leviticus 18, known as ' ( he, עריות)—are considered such a serious transgression of Jewish law that one must give up one's life, rather than transgress one of them. (This does not necessarily apply to a rape victim.) This is as opposed to most other prohibitions, in which one is generally required to transgress the commandment when a life is on the line. Some of these prohibitions (such as those related to homosexuality), while still observed by Orthodox Jews, are currently observed to a lesser extent or not at all by some of the non-Orthodox movements. Adultery Adultery is prohibited by the seventh of the Ten Commandments () which says simply: :Thou shalt not commit adultery. It is forbidden for a man to have sexual relations with a married woman not his wife. (, ) Niddah A ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incest In The Bible
Incest in the Bible refers to sexual relations between certain close kinship relationships which are prohibited by the Hebrew Bible. These prohibitions are found predominantly in and , but also in Deuteronomy. Jewish views on incest are based on the biblical categories of forbidden relationships and have been subject to rabbinic interpretations in the Talmud. (See also Forbidden relationships in Judaism.) The Karaites reject the authority of Talmudic opinions and interpret the biblical prohibitions differently. The various Christian denominations set their own categories of prohibited incestuous relationships, which have changed from time to time. (See Affinity (Catholic canon law).) The laws of many countries regarding prohibited relationships do not necessarily follow the biblical prohibitions nor those of any particular church. (See Laws regarding incest.) In ancient times, tribal nations preferred endogamous marriage marriage to one's relatives; the ideal marriage was us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously ackno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
