Denkōroku
is a kōan collection written in 1300 by Keizan Jokin Zenji, the Great Patriarch of Sōtō Zen Buddhism, based on approximately a year of his Dharma talks. The book includes 53 enlightenment stories covering 1600 or more years based on the traditional legendary accounts of Dharma transmission in the Sōtō lineage. Successive masters and disciples in the book are Shakyamuni Buddha circa 360 to 440 BCE in India, to Zen master Ejō in about 1230 or 1240 in Japan. While other translations are available as of 2012, this article was developed for the most part from the introduction and translator's note by Francis Dojun Cook. Synopsis Contents Dharma transmissions covered 28 ancestors from India and 23 from China, followed by Dōgen and Ejō in Japan. Out of modesty and his sense of propriety, Keizan, the 54th ancestor, omitted himself and Tettsu Gikai, one of his teachers who was a student of Ejō and was still alive in 1300. Each chapter is a few pages, except in a couple case ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Koun Ejō
(1198-1280) was the second patriarch of the Japanese Sōtō school of Zen Buddhism who lived during the Kamakura period. He was initially a disciple of the short-lived Darumashū sect of Japanese Zen founded by Nōnin, but later studied and received dharma transmission under the Sōtō schools founder Dōgen. Today Ejō is considered Dōgen's spiritual successor by all existing branches of the Sōtō school. He is remembered today primarily as the author of the ''Shōbōgenzō Zuimonki'', a collection of informal talks by Dōgen which Ejō recorded throughout his discipleship. He is also featured prominently in the ''Denkōroku'', the first major piece of scripture produced in the Sōtō school after Dōgen, with his transmission story serving as the final koan. After Dōgen's death, Ejō struggled to maintain leadership of the new Eihei-ji monastery, due in part to his lack of training in China that prevented him from completing the temple as a Chinese-style meditation hall, as we ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Keizan
Keizan Jōkin (, 1268–1325), also known as Taiso Jōsai Daishi, is considered to be the second great founder of the Sōtō school of Zen in Japan. While Dōgen, as founder of Japanese Sōtō, is known as , Keizan is often referred to as . Keizan and his disciples are credited with beginning the spread of Sōtō Zen throughout Japan, away from the cloistered monastic practice characteristic of Dōgen's Eihei-ji and towards a more popular religion that appealed to all levels of Japanese society. Keizan founded several temples during his lifetime, most notably Yōkō-ji and Daihonzan Sōji-ji (founded on the Noto Peninsula and moved to Tsurumi-ku, Yokohama in 1911). Today Sōji-ji and Eihei-ji stand together as the two principal Sōtō Zen training centers in Japan. Biography Youth and Zen-training Keizan spent the first eight years growing up under the care of his grandmother, Myōchi, who was one of Great Master Dōgen's first supporters on his return from China. Keizan always a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Dōgen
Dōgen Zenji (道元禅師; 26 January 1200 – 22 September 1253), also known as Dōgen Kigen (道元希玄), Eihei Dōgen (永平道元), Kōso Jōyō Daishi (高祖承陽大師), or Busshō Dentō Kokushi (仏性伝東国師), was a Japanese Buddhist priest, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan. Originally ordained as a monk in the Tendai School in Kyoto, he was ultimately dissatisfied with its teaching and traveled to China to seek out what he believed to be a more authentic Buddhism. He remained there for four years, finally training under Tiantong Rujing, an eminent teacher of the Caodong lineage of Chinese Chan. Upon his return to Japan, he began promoting the practice of zazen (sitting meditation) through literary works such as '' Fukanzazengi'' and ''Bendōwa''. He eventually broke relations completely with the powerful Tendai School, and, after several years of likely friction between himself and the establishment, left Ky ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Upagupta
Upagupta (c. 3rd Century BC) was a Buddhist monk. According to some stories in the Sanskrit text Ashokavadana, he was the spiritual teacher of the Mauryan emperor Ashoka. In the Sarvāstivādin tradition he is the fifth patriarch after Mahākaśyapa, Ānanda, Madhyāntika, and Śāṇakavāsin, and in the Ch'an tradition he is regarded as the fourth. Upagupta's teacher was Śāṇavāsa, who was a disciple of Ānanda, the Buddha's attendant. Due to the absence of his name in Theravada literature it is assumed that Upagupta was a Sarvāstivādin monk. In South East Asian countries and Bangladesh Upagupta is a great cult figure. In Myanmar he is known as Shin Upagutta. In the Lokapannatti Upagupta is sent by Ashoka to tame Mara during an enshrinement ceremony festival, afterwards he asks her to take the physical form (rupakaya) of Buddha so that everyone at the festival can see what Buddha looked like. In literature Rabindranath Tagore in his poem 'Abhisar' collected in 'Katha' ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mahākāśyapa
Mahākāśyapa ( pi, Mahākassapa) was one of the principal disciples of Gautama Buddha. He is regarded in Buddhism as an enlightened disciple, being foremost in ascetic practice. Mahākāśyapa assumed leadership of the monastic community following the '' paranirvāṇa'' (death) of the Buddha, presiding over the First Buddhist Council. He was considered to be the first patriarch in a number of Early Buddhist schools and continued to have an important role as patriarch in the Chan and Zen traditions. In Buddhist texts, he assumed many identities, that of a renunciant saint, a lawgiver, an anti-establishment figure, but also a "guarantor of future justice" in the time of Maitreya, the future Buddhahe has been described as "both the anchorite and the friend of mankind, even of the outcast". In canonical Buddhist texts in several traditions, Mahākāśyapa was born as Pippali in a village and entered an arranged marriage with a woman named Bhadra-Kapilānī. Both of them aspired ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Thomas Cleary
Thomas Cleary (24 April 1949 – 20 June 2021) was an American translator and writer of more than 80 books related to Buddhist, Taoist, Confucian, and Muslim classics, and of ''The Art of War'', a treatise on management, military strategy, and statecraft. He has translated books from Pali, Sanskrit, Arabic, Chinese language, Chinese, Japanese language, Japanese, and Old Irish into English. Cleary lived in Oakland, California. Life and work Cleary became interested in Buddhism when he was a teenager; his researches into Buddhist thought began with a desire to learn during this time of his life. When he began translating, he chose either untranslated works or—as in the case of Sun Tzu's ''The Art of War''—books whose extant translations were "too limited". Cleary earned a Ph.D. in EALC, East Asian Languages and Civilizations from Harvard University, and a JD from the Boalt Hall School of Law at the University of California, Berkeley. After completing his doctoral studies, Clea ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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The Great Gatsby
''The Great Gatsby'' is a 1925 novel by American writer F. Scott Fitzgerald. Set in the Jazz Age on Long Island, near New York City, the novel depicts First-person narrative, first-person narrator Nick Carraway's interactions with mysterious millionaire Jay Gatsby and Gatsby's obsession to reunite with his former lover, Daisy Buchanan. The novel was inspired by a youthful romance Fitzgerald had with socialite Ginevra King, and the riotous parties he attended on Long Island's North Shore (Long Island), North Shore in 1922. Following a move to the French Riviera, Fitzgerald completed a rough draft of the novel in 1924. He submitted it to editor Maxwell Perkins, who persuaded Fitzgerald to revise the work over the following winter. After making revisions, Fitzgerald was satisfied with the text, but remained ambivalent about the book's title and considered several alternatives. Painter Francis Cugat's cover art greatly impressed Fitzgerald, and he incorporated aspects of it into the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Moby-Dick
''Moby-Dick; or, The Whale'' is an 1851 novel by American writer Herman Melville. The book is the sailor Ishmael (Moby-Dick), Ishmael's narrative of the obsessive quest of Captain Ahab, Ahab, captain of the whaler, whaling ship ''Pequod (Moby-Dick), Pequod'', for revenge against Moby Dick (whale), Moby Dick, the giant white sperm whale that on the ship's previous voyage bit off Ahab's leg at the knee. A contribution to the literature of the American Renaissance (literature), American Renaissance, ''Moby-Dick'' was published to mixed reviews, was a commercial failure, and was out of print at the time of the author's death in 1891. Its reputation as a "Great American Novel" was established only in the 20th century, after the 1919 centennial of its author's birth. William Faulkner said he wished he had written the book himself, and D. H. Lawrence called it "one of the strangest and most wonderful books in the world" and "the greatest book of the sea ever written". Its opening sente ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Platform Sutra
The ''Platform Sutra of the Sixth Patriarch'' ( or simply: ''Tánjīng'') is a Chan Buddhist scripture that was composed in China during the 8th to 13th century. The "platform" (施法壇) refers to the podium on which a Buddhist teacher speaks. Its key themes are the direct perception of one's true nature, and the unity in essence of ''śīla'' (conduct), ''dhyāna in Buddhism, dhyāna'' (meditation) and ''Wisdom in Buddhism, prajñā'' (wisdom). The text centers on teachings and stories ascribed to the sixth Lineage (Buddhism), Chan patriarch Huineng. It contains the well-known story of the contest for the succession of Daman Hongren, Hongren (enlightenment by the non-abiding), and discourses and dialogues attributed to Huineng. The text attributes its recollection to Fa-hai, but was probably written within the so-called Oxhead school, which existed along with the East Mountain Teaching, East Mountain School and Shenhui, Shenhui's Southern School. The text attempts to reconc ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |