Day Of Zamora
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Day Of Zamora
The Day of Zamora ( es, Día de Zamora), also known as ''Jornada del Foso de Zamora'' ("Zamora's trench oatDay"), was a battle of the Spanish Reconquista that took place at the city of Zamora, Spain The battle was fought between the forces of the Kingdom of Asturias under the command of Alfonso III of Asturias and the Muslim forces of Ahmed Ibn Muwaiya , an Umayyad, who was also known as Ibn al-Qitt, and by his kunya: Abul Qassim. The battle ended in victory for the city's defenders. The battle The troops of Ahmad Ibn Muawiya surrounded the city of Zamora in July of 901, quickly assaulting the renowned walls of the city. The battle lasted four days, finally resulting in victory for the city's Christian defenders. The Arab chronicles of the time recounting the battle describe the amount of dead and injured as so great that it is referred to as the ''Jornada del Foso de Zamora'', "Zamora's trench oatDay" or "Day of the trench oatof Zamora" (Not to be confused with the Battle ...
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Reconquista
The ' (Spanish, Portuguese and Galician for "reconquest") is a historiographical construction describing the 781-year period in the history of the Iberian Peninsula between the Umayyad conquest of Hispania in 711 and the fall of the Nasrid kingdom of Granada in 1492, in which the Christian kingdoms expanded through war and conquered al-Andalus; the territories of Iberia ruled by Muslims. The beginning of the ''Reconquista'' is traditionally marked with the Battle of Covadonga (718 or 722), the first known victory by Christian military forces in Hispania since the 711 military invasion which was undertaken by combined Arab- Berber forces. The rebels who were led by Pelagius defeated a Muslim army in the mountains of northern Hispania and established the independent Christian Kingdom of Asturias. In the late 10th century, the Umayyad vizier Almanzor waged military campaigns for 30 years to subjugate the northern Christian kingdoms. His armies ravaged the north, even s ...
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Arab
The Arabs (singular: Arab; singular ar, عَرَبِيٌّ, DIN 31635: , , plural ar, عَرَب, DIN 31635: , Arabic pronunciation: ), also known as the Arab people, are an ethnic group mainly inhabiting the Arab world in Western Asia, North Africa, the Horn of Africa, and the western Indian Ocean islands (including the Comoros). An Arab diaspora is also present around the world in significant numbers, most notably in the Americas, Western Europe, Turkey, Indonesia, and Iran. In modern usage, the term "Arab" tends to refer to those who both carry that ethnic identity and speak Arabic as their native language. This contrasts with the narrower traditional definition, which refers to the descendants of the tribes of Arabia. The religion of Islam was developed in Arabia, and Classical Arabic serves as the language of Islamic literature. 93 percent of Arabs are Muslims (the remainder consisted mostly of Arab Christians), while Arab Muslims are only 20 percent of the ...
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Battles Involving The Kingdom Of Asturias
A battle is an occurrence of combat in warfare between opposing military units of any number or size. A war usually consists of multiple battles. In general, a battle is a military engagement that is well defined in duration, area, and force commitment. An engagement with only limited commitment between the forces and without decisive results is sometimes called a skirmish. The word "battle" can also be used infrequently to refer to an entire operational campaign, although this usage greatly diverges from its conventional or customary meaning. Generally, the word "battle" is used for such campaigns if referring to a protracted combat encounter in which either one or both of the combatants had the same methods, resources, and strategic objectives throughout the encounter. Some prominent examples of this would be the Battle of the Atlantic, Battle of Britain, and Battle of Stalingrad, all in World War II. Wars and military campaigns are guided by military strategy, whereas bat ...
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Battles Of The Reconquista
A battle is an occurrence of combat in warfare between opposing military units of any number or size. A war usually consists of multiple battles. In general, a battle is a military engagement that is well defined in duration, area, and force commitment. An engagement with only limited commitment between the forces and without decisive results is sometimes called a skirmish. The word "battle" can also be used infrequently to refer to an entire operational campaign, although this usage greatly diverges from its conventional or customary meaning. Generally, the word "battle" is used for such campaigns if referring to a protracted combat encounter in which either one or both of the combatants had the same methods, resources, and strategic objectives throughout the encounter. Some prominent examples of this would be the Battle of the Atlantic, Battle of Britain, and Battle of Stalingrad, all in World War II. Wars and military campaigns are guided by military strategy, whereas bat ...
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10th Century In Al-Andalus
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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900s Conflicts
9 (nine) is the natural number following and preceding . Evolution of the Arabic digit In the beginning, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bottom dot. The Kshatrapa, Andhra and Gupta started curving the bottom vertical line coming up with a -look-alike. The Nagari continued the bottom stroke to make a circle and enclose the 3-look-alike, in much the same way that the sign @ encircles a lowercase ''a''. As time went on, the enclosing circle became bigger and its line continued beyond the circle downwards, as the 3-look-alike became smaller. Soon, all that was left of the 3-look-alike was a squiggle. The Arabs simply connected that squiggle to the downward stroke at the middle and subsequent European change was purely cosmetic. While the shape of the glyph for the digit 9 has an ascender in most modern typefaces, in typefaces with text figures the character usually has a descender, as, for example, in . The mod ...
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Shia Islam
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Nee ...
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Ahmad Ibn Muhammad Al-Razi
Ahmad ( ar, أحمد, ʾAḥmad) is an Arabic male given name common in most parts of the Muslim world. Other spellings of the name include Ahmed and Ahmet. Etymology The word derives from the root (ḥ-m-d), from the Arabic (), from the verb (''ḥameda'', "to thank or to praise"), non-past participle (). Lexicology As an Arabic name, it has its origins in a Quranic prophecy attributed to Jesus in the Quran which most Islamic scholars concede is about Muhammad. It also shares the same roots as Mahmud, Muhammad and Hamed. In its transliteration, the name has one of the highest number of spelling variations in the world. Though Islamic scholars attribute the name Ahmed to Muhammed, the verse itself is about a Messenger named Ahmed, whilst Muhammed was a Messenger-Prophet. Some Islamic traditions view the name Ahmad as another given name of Muhammad at birth by his mother, considered by Muslims to be the more esoteric name of Muhammad and central to understanding his n ...
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Ibn Hayyan
Abū Marwān Ḥayyān ibn Khalaf ibn Ḥusayn ibn Ḥayyān al-Qurṭubī () (987–1075), usually known as Ibn Hayyan, was a Muslim historian from Al-Andalus. Born at Córdoba, his father was an important official at the court of the Andalusian ruler al-Mansur and published several works on history which have only survived in part. His books constitute one of the most important sources for the study of the Andalusian history, especially the history of Córdoba and the kings of the taifas. His work also provides an early reference to Viking raiders, called ''Majus'' by him. Like Ibn Hazm he defended the dynasty of the Umayyads and deplored its fall and the following dissolution of the Andalusian state and the coming of the ''taifas The ''taifas'' (singular ''taifa'', from ar, طائفة ''ṭā'ifa'', plural طوائف ''ṭawā'if'', a party, band or faction) were the independent Muslim principalities and kingdoms of the Iberian Peninsula (modern Portugal and Spain), ...
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Puerta De Balborraz
The gates of Intramuros refer to the original eight gates of the Walled City of Intramuros in Manila, built during the Spanish colonial era in the Philippines. The gates are called by the original Spanish word for "gate", ''puerta'' (plural: ''puertas''). Gates facing the west Puerta de Banderas This gate was built in 1662 as the governor-general's gate when the first governor's palace was still located in Fort Santiago. It was destroyed during an earthquake and was never rebuilt. Puerta de Postigo ''Postigo'' means "postern" or a small gate in Spanish. This gate was named after the nearby Palacio del Gobernador. The first ''postigo'' was built several meters away but was walled up in 1662 when the present gate was constructed. The gate was then renovated in 1782 under the direction of military engineer Tomás Sanz. The gate led to the palaces of the governor-general and archbishop of Manila. The national hero José Rizal passed through this gate from Fort Santiago to his ...
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Calle Balborraz
Calle means "street" in Spanish and Venetian. Calle may also refer to: Places * Calle-Calle River, southern Chile *Stations of the TransMilenio mass-transit system of Bogotá, Colombia: **Suba Calle 95 (TransMilenio) **Suba Calle 100 (TransMilenio) ** NQS Calle 75 (TransMilenio) ** Calle 40 Sur (TransMilenio) **Calle 45 (TransMilenio) ** Calle 85 (TransMilenio) **NQS Calle 38 A Sur (TransMilenio) Film and television *''Calle 7'', a Chilean TV Show *'' Calle 54'' (2000), a documentary film Music * Calle 13 (band), a Puerto Rican hip hop band * Calle Ciega, a boy band *" Calle Ocho" (2009), a hip hop song by Pitbull Other uses * Calle (name) See also * Cable (other) * Cale (other) * Call (other) * Calla (other) * Caller (other) * Callie (other) * Cally (other) *Calpe (other) *Celle (other) Celle may refer to: France Germany *Celle, a city in Lower Saxony, Germany *Celle (district), a district ...
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Battle Of Alhandic
The Battle of Alhandic ( es, Batalla de Alhandic, link=no), also known as Zamora's trench Battle (), was a battle that occurred on 5 August 939 in the city of Zamora, Spain. The battle occurred when the troops of Abd-ar-Rahman III assaulted the walls of Zamora. The defending troops were those loyal to Ramiro II, King of León. The fighting was so bloody that the tide of the battle did not turn until the ditch surrounding the city walls was entirely filled with corpses. The troops of Aberraman III won the day and were able to seize the city of Zamora. This battle should not be confused with the Day of Zamora ( or ) which took place a few decades before in the year 901. History Once Abd-ar-Rahman III came to power, he was quick to assert his power and made it his goal to finish the rebels in Al-Andalus. He wanted to consolidate his power base and reestablish the internal order of the Emirate of Córdoba. He decided to go to the border and attack the cities that acted as a pr ...
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