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Darwish Pasha (governor Of Damascus)
Darwish Pasha, also spelled Dervish Pasha, was the Ottoman ''beylerbey'' (governor-general) of Damascus Eyalet from 1571 to 1574. In 1574 he constructed an Islamic building complex consisting of a mosque, madrasa, mausoleum, and a fountain, which came to be called the Darwishiyya Madrasa after him. The governor endowed the complex as ''waqf'' for Isma'il al-Nabulsi, great-grandfather of the Sufi scholar Abd al-Ghani al-Nabulsi, and his descendants to teach the Shafi'i ''fiqh'' (jurisprudence). Isma'il attracted Turkish, Persian, and Arab students there and Darwish Pasha built a mausoleum for him at the Bab al-Saghir ''Bāb aṣ-Ṣaghīr'' ( ar, بَـاب الـصَّـغِـيْـر, "Small Gate"), also called ''Goristan-e-Ghariban'', may refer to one of the seven gates in the Old City of Damascus, and street in the modern city of Damascus, Syria. It has ' ... cemetery. References Bibliography * * {{DEFAULTSORT:Darwish Pasha 16th-century people from the Ottoman Empire Ott ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beylerbey
''Beylerbey'' ( ota, بكلربكی, beylerbeyi, lit= bey of beys, meaning the 'commander of commanders' or 'lord of lords') was a high rank in the western Islamic world in the late Middle Ages and early modern period, from the Anatolian Seljuks and the Ilkhanids to Safavid Empire and the Ottoman Empire. Initially designating a commander-in-chief, it eventually came to be held by senior provincial governors. In Ottoman usage, where the rank survived the longest, it designated the governors-general of some of the largest and most important provinces, although in later centuries it became devalued into a mere honorific title. Its equivalents in Arabic were '' amir al-umara'', and in Persian, ''mir-i miran''. Early use The title originated with the Seljuqs, and was used in the Sultanate of Rum initially as an alternative for the Arabic title of '' malik al-umara'' ("chief of the commanders"), designating the army's commander-in-chief. Among the Mongol Ilkhanids, the tit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Damascus Eyalet
ota, ایالت شام , conventional_long_name = Damascus Eyalet , common_name = Damascus Eyalet , subdivision = Eyalet , nation = the Ottoman Empire , year_start = 1516 , year_end = 1865 , date_start = , date_end = , event_start = Battle of Marj Dabiq , event_end = , p1 = Mamluk Sultanate , flag_p1 = Mameluke Flag.svg , s1 = Syria Vilayet , flag_s1 = Flag of the Ottoman Empire.svg , s2 = Mutasarrifate of Jerusalem , flag_s2 = Flag of the Ottoman Empire.svg , image_flag = Ottoman Flag.svg , flag_type = , image_coat = , image_map = Damascus Eyalet, Ottoman Empire (1795).png , image_map_caption = The Damascus Eyalet in 1795 , capital = Damascus , stat_year1 = ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Darwish Pasha Mosque
The Darwish Pasha Mosque ( ar, جَامِع دَرْوِيش بَاشَا, Jāmiʿ Darwīš Bāšā, transliteration: ''Jami Darwish Pasha'', tr, Derviş Paşa Camii) is a 16th-century mosque in Damascus, Syria Syria ( ar, سُورِيَا or سُورِيَة, translit=Sūriyā), officially the Syrian Arab Republic ( ar, الجمهورية العربية السورية, al-Jumhūrīyah al-ʻArabīyah as-Sūrīyah), is a Western Asian country loc .... The mosque was erected in 1574 by the Ottoman governor of Damascus Darwish Pasha. References Bibliography * Religious buildings and structures completed in 1574 Mosques in Damascus Ottoman mosques in Syria Ottoman architecture in Damascus 1570s in Ottoman Syria 16th-century establishments in Ottoman Syria 16th-century mosques {{Syria-mosque-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waqf
A waqf ( ar, وَقْف; ), also known as hubous () or '' mortmain'' property is an inalienable charitable endowment under Islamic law. It typically involves donating a building, plot of land or other assets for Muslim religious or charitable purposes with no intention of reclaiming the assets. A charitable trust may hold the donated assets. The person making such dedication is known as a ''waqif'' (a donor). In Ottoman Turkish law, and later under the British Mandate of Palestine, a ''waqf'' was defined as usufruct state land (or property) from which the state revenues are assured to pious foundations. Although the ''waqf'' system depended on several hadiths and presented elements similar to practices from pre-Islamic cultures, it seems that the specific full-fledged Islamic legal form of endowment called ''waqf'' dates from the 9th century AD (see below). Terminology In Sunni jurisprudence, ''waqf'', also spelled ''wakf'' ( ar, وَقْف; plural , ''awqāf''; tr, v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufi
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, Asceticism#Islam, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a Silsilah, chain of successive teac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abd Al-Ghani Al-Nabulsi
Shaykh 'Abd al-Ghani ibn Isma′il al-Nabulsi (an-Nabalusi) (19 March 1641 – 5 March 1731), was an eminent Sunni Muslim scholar, poet, and author on works about Sufism, ethnography and agriculture. Family origins Abd al-Ghani's family descended from the Banu Jama'a, which traditionally provided qadis (chief judges) for the Shafi'i ''fiqh'' (school of Islamic law) of Sunni Islam for the Mamluk rulers of Syria and Egypt. The Banu Jama'a hailed from Hama before settling in Jerusalem in the 13th century. One of its principal branches remained in Jerusalem, providing the preachers for the al-Aqsa Mosque, while another principal branch relocated to Cairo, the Mamluk capital, under Badr al-Din Muhammad Ibn Jama'a in 1291 after being appointed by Sultan al-Ashraf Khalil as ''qadi al-qudat'' (head judge of the sultanate) and ''shaykh al-shuyukh'' (head of the Sufi brotherhoods). Badr al-Din died in 1333 and his direct descendants died out in the 15th century. Abd al-Ghani's family desc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'i
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bab Al-Saghir
''Bāb aṣ-Ṣaghīr'' ( ar, بَـاب الـصَّـغِـيْـر, "Small Gate"), also called ''Goristan-e-Ghariban'', may refer to one of the seven gates in the Old City of Damascus, and street in the modern city of Damascus, Syria. It has '' qubûr'' ( ar, قُـبُـوْر, graves) on either side of the road, and is located in the Dimashq Neighborhood, southwest of the Umayyad Mosque. History The ''bāb'' ( ar, بَـاب, gate) was initially built by the Arameans, then it was dedicated to Zeus during the Seleucid era. During the Roman era, the gate was dedicated to Jupiter. Cemetery ''Maqbarah al-Bāb aṣ-Ṣaghīr'' ( ar, مَـقْـبَـرَة الْـبَـاب الـصَّـغِـيْـر) is the ancient ''maqbarah'' ( ar, مَـقْـبَـرَة, cemetery) which is adjacent to the gate and a site of significant religious importance to the Muslims. See also * Holiest sites in Shia Islam * Jannatul Baqee * Jannatul Mualla * Religious significance of the Syria ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
16th-century People From The Ottoman Empire
The 16th century begins with the Julian year 1501 ( MDI) and ends with either the Julian or the Gregorian year 1600 ( MDC) (depending on the reckoning used; the Gregorian calendar introduced a lapse of 10 days in October 1582). The 16th century is regarded by historians as the century which saw the rise of Western civilization and the Islamic gunpowder empires. The Renaissance in Italy and Europe saw the emergence of important artists, authors and scientists, and led to the foundation of important subjects which include accounting and political science. Copernicus proposed the heliocentric universe, which was met with strong resistance, and Tycho Brahe refuted the theory of celestial spheres through observational measurement of the 1572 appearance of a Milky Way supernova. These events directly challenged the long-held notion of an immutable universe supported by Ptolemy and Aristotle, and led to major revolutions in astronomy and science. Galileo Galilei became a champion of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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