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Daoxin
Dayi Daoxin (Chinese: 道信; Pinyin: ''Dàoxìn;'' Wade–Giles: ''Tao-hsin;'' Romanji: ''Dōshin''), who lived from 580–651, was the fourth Chán Buddhist Patriarch, following Jianzhi Sengcan (Chinese: 鑑智僧璨; Pīnyīn: ''Jiànzhì Sēngcàn''; Wade–Giles: ''Chien-chih Seng-ts'an''; Romanji: ''Kanchi Sōsan'') and preceding Daman Hongren (Chinese: 弘忍; Pinyin: ''Hóngrěn''; Wade–Giles: ''Hung2-jen3''; Romanji: ''Kōnin/Gunin''; Korean romanization: ''Hong'in''). The earliest mention of Daoxin is in the "Further Biographies of Eminent Monks" (Chinese: 續高僧傳; Pīnyīn: ''Xù Gāosēng Zhuàn''; Wade–Giles: ''Hsü Kao-seng Chuan''; Romanji: ''Zoku Kosoden'') by Tao-hsuan (d. 667). A later source, the "Annals of the Transmission of the Dharma-treasure" (Chinese: 傳法寶記; Pīnyīn: ''Chuánfǎ Bǎojì''; Wade–Giles: ''Ch'üanfa Paochi'') written around 712, gives further details of Daoxin's life. As with many of the very earliest Chan masters, the a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daman Hongren
Hongren (, 601–674), posthumous name ''Daman'', was the 5th Patriarch of Chan Buddhism (Chinese: 禅宗五祖). Hongren is said to have received Dharma transmission from Dayi Daoxin and passed on the symbolic bowl and robe of transmission to Huineng, the Sixth and last Chan Patriarch. Biography As with all the early Chan patriarchs, many of the details of Hongren’s life are uncertain and much of his biography is layered with legend added well after his death. The following biography is based on Chan traditional sources. Childhood Hongren was born in Huangmei with the family name Chou. His father abandoned the family but Hongren displayed exemplary filial duty in supporting his mother. Although the ''Records of the Teachers and Disciples of the Lankavatara'' claim that Hongren’s father abandoned the family, Chan scholar John McRae points out that Hongren’s residence was converted to a monastery, implying that Hongren’s family was probably wealthy and prominent locally. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Northern School
East Mountain Teaching () denotes the teachings of the Fourth Ancestor Dayi Daoxin, his student and heir the Fifth Ancestor Daman Hongren, and their students and lineage of Chan Buddhism. ''East Mountain Teaching'' gets its name from the East Mountain Temple on the "Twin Peaks" () of Huangmei (modern Hubei). The East Mountain Temple was on the easternmost peak of the two. Its modern name is Wuzu Temple (). The two most famous disciples of Hongren, Huineng and Yuquan Shenxiu, both continued the East Mountain teaching. History The East Mountain School was established by Daoxin ( 580–651) at East Mountain Temple on Potou (Broken Head) Mountain, which was later renamed Shuangfeng (Twin Peaks). Daoxin taught there for 30 years. He established the first monastic home for "Bodhidharma's Zen". The tradition holds that Hongren ( 601–674) left home at an early age (between seven and fourteen) and lived at East Mountain Temple on Twin Peaks, where Daoxin was the abbot. Teachings T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ch'an
Chan (; of ), from Sanskrit '' dhyāna'' (meaning "meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and Song dynasties. Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon, and, in the 13th century, east to Japan as Japanese Zen. History The historical records required for a complete, accurate account of early Chan history no longer exist. Periodisation The history of Chan in China can be divided into several periods. Zen, as we know it today, is the result of a long history, with many changes and contingent factors. Each period had different types of Zen, some of which remained influential while others vanished. Ferguson distinguishes three per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chan Buddhism
Chan (; of ), from Sanskrit '' dhyāna'' (meaning "meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and Song dynasties. Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon, and, in the 13th century, east to Japan as Japanese Zen. History The historical records required for a complete, accurate account of early Chan history no longer exist. Periodisation The history of Chan in China can be divided into several periods. Zen, as we know it today, is the result of a long history, with many changes and contingent factors. Each period had different types of Zen, some of which remained influential while others vanished. Ferguson distinguishes three p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chán
Chan (; of ), from Sanskrit '' dhyāna'' (meaning "meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and Song dynasties. Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon, and, in the 13th century, east to Japan as Japanese Zen. History The historical records required for a complete, accurate account of early Chan history no longer exist. Periodisation The history of Chan in China can be divided into several periods. Zen, as we know it today, is the result of a long history, with many changes and contingent factors. Each period had different types of Zen, some of which remained influential while others vanished. Ferguson distinguishes three ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sengcan
Jianzhi Sengcan (; Pīnyīn: ''Jiànzhì Sēngcàn''; Wade–Giles: ; Romanji: ) is known as the Third Chinese Patriarch of Chán after Bodhidharma and thirtieth Patriarch after Siddhārtha Gautama Buddha. He is considered to be the Dharma successor of the second Chinese Patriarch, Dazu Huike (Chinese: ; Pīnyīn: ''Dàzǔ Huìkě''; Wade–Giles: ; Romanji: ). Sengcan is best known as the putative author of the famous Chan poem, ''Xinxin Ming'' (Chinese: ; Pīnyīn: ''Xìnxīn Míng''; Wade–Giles: ), the title of which means "". Biography The year and place of Sengcan's birth is unknown, as is his family name. Huike It is said that Sengcan (old spelling: Tsang Tsan) was over forty years old when he first met Huike in 536 and that he stayed with his teacher for six years. (Dumoulin, p 97) It was Huike who gave him the name Sengcan (“Gem Monk”). ''The Transmission of the Lamp'' entry on Sengcan begins with a koan-like encounter with Huike: :Sengcan: I am riddled with si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jianzhi Sengcan
Jianzhi Sengcan (; Hànyǔ Pīnyīn, Pīnyīn: ''Jiànzhì Sēngcàn''; Wade–Giles: ; Romanization of Japanese, Romanji: ) is known as the Third Chinese Patriarch of Chán after Bodhidharma and thirtieth Patriarch after Siddhārtha Gautama Buddha. He is considered to be the Dharma successor of the second Chinese Patriarch, Dazu Huike (Chinese language, Chinese: ; Pinyin, Pīnyīn: ''Dàzǔ Huìkě''; Wade–Giles: ; Romanization of Japanese, Romanji: ). Sengcan is best known as the putative author of the famous Chan Buddhism, Chan poem, ''Xinxin Ming'' (Chinese language, Chinese: ; Pinyin, Pīnyīn: ''Xìnxīn Míng''; Wade–Giles: ), the title of which means "". Biography The year and place of Sengcan's birth is unknown, as is his family name. Huike It is said that Sengcan (old spelling: Tsang Tsan) was over forty years old when he first met Huike in 536 and that he stayed with his teacher for six years. (Dumoulin, p 97) It was Huike who gave him the name Sengcan (“Gem Mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samādhi (Buddhism)
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the ''Yoga Sutras'' of Patanjali. In the oldest Buddhist suttas, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of '' dhyāna''. Definitions ''Samadhi'' may refer to a broad range of states. A common understanding regards ''samadhi'' as meditative absorption: * Sarbacker: ''samādhi'' is meditative absorption or contemplation. * Diener, Erhard & ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seizan Yanagida
is a branch of Jōdo-shū Buddhism that was founded by Hōnen's disciple, Shōkū. Shōkū often went by the name ''Seizan'' as well, however the name derives from the western mountains of Kyoto where Shōkū often dwelt. The main temple of this branch of Buddhism is at the temple of Eikandō in the city of Kyoto. The temple formerly served as a Shingon Buddhist temple, but when Jōhen headed the temple, he took an interest in Jōdo Buddhism (originally in order to criticize it), designated Hōnen as the 11th chief priest. Later, Hōnen's disciple became the head priest of Eikan-dō, and established the Seizan branch, fully converting the temple into a Jōdo one. Doctrine As a branch of Jōdo, the central practice is devotion to Amida Buddha, and recitation of the nembutsu. Shōkū coined the term ''shiraki no nembutsu'', which refers to a practice where one devotes themselves to intense study of Buddhist literature, and then recites the nembutsu with deep, sincere faith. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stupa
A stupa ( sa, स्तूप, lit=heap, ) is a mound-like or hemispherical structure containing relics (such as ''śarīra'' – typically the remains of Buddhist monks or nuns) that is used as a place of meditation. In Buddhism, circumambulation or ''pradakhshina'' has been an important ritual and devotional practice since the earliest times, and stupas always have a ''pradakhshina'' path around them. The original South Asian form is a large solid dome above a tholobate or drum with vertical sides, which usually sits on a square base. There is no access to the inside of the structure. In large stupas there may be walkways for circumambulation on top of the base as well as on the ground below it. Large stupas have or had ''vedikā'' railings outside the path around the base, often highly decorated with sculpture, especially at the torana gateways, of which there are usually four. At the top of the dome is a thin vertical element, with one of more horizontal discs spreadin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiantai
Tiantai or T'ien-t'ai () is an East Asian Buddhist school of Mahāyāna Buddhism that developed in 6th-century China. The school emphasizes the ''Lotus Sutra's'' doctrine of the "One Vehicle" (''Ekayāna'') as well as Mādhyamaka philosophy, particularly as articulated in the works of the fourth patriarch Zhiyi (538–597 CE). Brook Ziporyn states that Tiantai is "the earliest attempt at a thoroughgoing Sinitic reworking of the Indian Buddhist tradition." According to Paul Swanson, Tiantai Buddhism grew to become "one of the most influential Buddhist traditions in China and Japan." The name of the school is derived from the fact that Zhiyi lived on Tiantai Mountain (Tiantai means "platform of the sky"), which then became a major center for the tradition. Zhiyi is also regarded as the first major figure to form an indigenous Chinese Buddhist system. Tiantai is sometimes also called "The Lotus School", after the central role of the ''Lotus Sutra'' in its teachings. During the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Taizong Of Tang
Emperor Taizong of Tang (28January 59810July 649), previously Prince of Qin, personal name Li Shimin, was the second emperor of the Tang dynasty of China, ruling from 626 to 649. He is traditionally regarded as a co-founder of the dynasty for his role in encouraging Li Yuan, his father, to rebel against the Sui dynasty at Jinyang in 617. Taizong subsequently played a pivotal role in defeating several of the dynasty's most dangerous opponents and solidifying its rule over China. Taizong is considered to be one of the greatest emperors in China's history and henceforth, his reign became regarded as the exemplary model against which all future emperors were measured. His era, the "Reign of Zhenguan ()" is considered a golden age in ancient Chinese history and was treated as required studying material for future crown princes. Taizong continued to develop imperial examination systems. He asked his officers to become loyal to the policies not people, in order to eliminate corru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
