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Daniyal Yurdatapan
Daniyal ( ar, دانيال) was a Palestinian village in the Ramle Subdistrict. It was depopulated during the 1948 Arab–Israeli War on July 10, 1948, by the Yiftach Brigade under the first phase of Operation Dani. It was located 5 km east of Ramla and southeast of Lydda. History In 1838, Edward Robinson stopped by the village well, west of the village. He estimated the depth of the well to be 160 feet. The villagers were Muslim, and the village was noted as being in the Lydda District. In 1863, Victor Guérin noted: "a small mosque situated on a height; it contains the tomb of a saint, called ''Neby Danyal''. Some olive trees and a palm tree surround it. Near there is a village of about forty houses, also called ''Danyal''. I observed there, not far from the dwellings, a considerable number of silos, intended to preserve straw, barley, and wheat." An official village list of about 1870 showed that the village had 24 houses and a population of 80, though the populati ...
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Daniel
Daniel is a masculine given name and a surname of Hebrew origin. It means "God is my judge"Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 68. (cf. Gabriel—"God is my strength"), and derives from two early biblical figures, primary among them Daniel from the Book of Daniel. It is a common given name for males, and is also used as a surname. It is also the basis for various derived given names and surnames. Background The name evolved into over 100 different spellings in countries around the world. Nicknames (Dan, Danny) are common in both English and Hebrew; "Dan" may also be a complete given name rather than a nickname. The name "Daniil" (Даниил) is common in Russia. Feminine versions (Danielle, Danièle, Daniela, Daniella, Dani, Danitza) are prevalent as well. It has been particularly well-used in Ireland. The Dutch names "Daan" and "Daniël" are also variations of Daniel. A related surname develo ...
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Mosque
A mosque (; from ar, مَسْجِد, masjid, ; literally "place of ritual prostration"), also called masjid, is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers ( sujud) are performed, including outdoor courtyards. The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued. Mosque buildings typically contain an ornamental niche ('' mihrab'') set into the wall that indicates the direction of Mecca (''qiblah''), Wudu, ablution facilities. The pulpit (''minbar''), from which the Friday (jumu'ah) sermon (''khutba'') is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have Islam and gender se ...
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Institute For Palestine Studies
The Institute for Palestine Studies (IPS) is the oldest independent nonprofit public service research institute in the Arab world. It was established and incorporated in Beirut, Lebanon, in 1963 and has since served as a model for other such institutes in the region. It is the only institute in the world solely concerned with analyzing and documenting Palestinian affairs and the Arab–Israeli conflict. It also publishes scholarly journals and has published over 600 books, monographs, and documentary collections in English, Arabic and French—as well as its renowned #Publications, quarterly academic journals: ''Journal of Palestine Studies'', ''Jerusalem Quarterly'', and ''Majallat al-Dirasat al-Filistiniyyah''. IPS's Library in Beirut is the largest in the Arab world specializing in Palestinian affairs, the Arab–Israeli conflict, and Judaica. It is led by a Board of Trustees comprising some forty scholars, businessmen, and public figures representing almost all Arab countries. ...
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Washington D
Washington commonly refers to: * Washington (state), United States * Washington, D.C., the capital of the United States ** A metonym for the federal government of the United States ** Washington metropolitan area, the metropolitan area centered on Washington, D.C. * George Washington (1732–1799), the first president of the United States Washington may also refer to: Places England * Washington, Tyne and Wear, a town in the City of Sunderland metropolitan borough ** Washington Old Hall, ancestral home of the family of George Washington * Washington, West Sussex, a village and civil parish Greenland * Cape Washington, Greenland * Washington Land Philippines *New Washington, Aklan, a municipality *Washington, a barangay in Catarman, Northern Samar *Washington, a barangay in Escalante, Negros Occidental *Washington, a barangay in San Jacinto, Masbate *Washington, a barangay in Surigao City United States * Washington, Wisconsin (other) * Fort Washington (disambiguatio ...
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Ben Gurion
David Ben-Gurion ( ; he, דָּוִד בֶּן-גּוּרִיּוֹן ; born David Grün; 16 October 1886 – 1 December 1973) was the primary List of national founders, national founder of the State of Israel and the first prime minister of Israel. Adopting the name of Ben-Gurion in 1909, he rose to become the preeminent leader of the Jewish community in British-ruled Mandatory Palestine from 1935 until the establishment of the State of Israel in 1948, which he led until 1963 with a short break in 1954–55. Ben-Gurion's passion for Zionism, which began early in life, led him to become a major Zionist leader and executive head of the World Zionist Organization in 1946. As head of the Jewish Agency from 1935, and later president of the Jewish Agency Executive, he was the ''de facto'' leader of the Yishuv, Jewish community in Palestine, and largely led its struggle for an independent Jewish state in Mandatory Palestine. On 14 May 1948, he formally proclaimed the establishment ...
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Jimzu
Jimzu ( ar, جمزو), also known as Gimzo (meaning "sycamore plantation"), was a Palestinian village, located three miles southeast of Lydda. Under the 1947 UN Partition Plan of Mandatory Palestine, Jimzu was to form part of the proposed Arab state. During the 1948 Arab–Israeli War, the village was depopulated in a two-day assault by Israeli forces. Under the 1949 Armistice Agreements, Jimzu's lands fell under the ''de facto'' governance of the newly created state of Israel. A year later, moshav Gimzo was established at the site of the former village and is now populated by 700 Israeli Jewish residents. History Jimzu is identified with the ancient ''Gimzo'', a city mentioned in the Bible as being in the plain of Judah whose villages were seized by the Philistines (as recorded in the ). The town was home to the Tannaic sage Nahum of Gimzo. Ottoman era Jimzu, along with the whole of Palestine, came under the rule of the Ottoman Empire after it defeated the Mamluks at the Batt ...
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Innaba
Innaba ( ar, عنابة) was a Palestinian village in the Ramle Subdistrict of Mandatory Palestine. It was depopulated during the 1948 Arab–Israeli War on July 10, 1948 by the Yiftach and Eighth Brigades of Operation Dani. It was located 7 km east of Ramla. History The Romans referred to the village as "Betoannaba",Khalidi, 1992, p. 383 and ceramics from the Byzantine era have been found here. Al-Muqaddasi (c. 945/946 - 991), in his description of Ramla, noted that it had a gate called "The gate of the Innaba Mosque". Ottoman era Innaba, like the rest of Palestine, was incorporated into the Ottoman Empire in 1517, and in the tax records of 1596 it was a village in the ''nahiya'' ("subdistrict") of Ramla, part of Gaza Sanjak, with a population of 30 households; an estimated 165 people, all Muslims. The villagers paid a fixed tax rate of 25% on agricultural products, which included wheat, barley, summer crops, olive trees, sesame, vineyards, fruit trees, goats and beehi ...
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Dunam
A dunam ( Ottoman Turkish, Arabic: ; tr, dönüm; he, דונם), also known as a donum or dunum and as the old, Turkish, or Ottoman stremma, was the Ottoman unit of area equivalent to the Greek stremma or English acre, representing the amount of land that could be ploughed by a team of oxen in a day. The legal definition was "forty standard paces in length and breadth", but its actual area varied considerably from place to place, from a little more than in Ottoman Palestine to around in Iraq.Λεξικό της κοινής Νεοελληνικής (Dictionary of Modern Greek), Ινστιτούτο Νεοελληνικών Σπουδών, Θεσσαλονίκη, 1998. The unit is still in use in many areas previously ruled by the Ottomans, although the new or metric dunam has been redefined as exactly one decare (), which is 1/10 hectare (1/10 × ), like the modern Greek royal stremma. History The name dönüm, from the Ottoman Turkish ''dönmek'' (, "to turn"), appears ...
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Village Statistics, 1945
Village Statistics, 1945 was a joint survey work prepared by the Government Office of Statistics and the Department of Lands of the British Mandate Government for the Anglo-American Committee of Inquiry on Palestine which acted in early 1946. The data were calculated as of April 1, 1945, and was later published and also served the UNSCOP committee that operated in 1947. History Previous versions of the report were prepared in 1938 and 1943. The report found the grand total of the population of Palestine was 1,764,520; 1,061,270 Muslims, 553,600 Jews, 135,550 Christians and 14,100 classified as "others" (typically Druze).Department of Statistics, 1945, p3/ref> Regarding the accuracy of its statistics, the report said: The last population census taken in Palestine was that of 1931. Since that year, the population has grown considerably both as a consequence of Jewish immigration and of the high rate of natural increase among all sections of the population. The rapidity of the c ...
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1931 Census Of Palestine
The 1931 census of Palestine was the second census carried out by the authorities of the British Mandate for Palestine. It was carried out on 18 November 1931 under the direction of Major E. Mills after the 1922 census of Palestine. * Census of Palestine 1931, Volume I. Palestine Part I, Report. Alexandria, 1933 (349 pages). * Census of Palestine 1931, Volume II. Palestine, Part II, Tables. Alexandria, 1933 (595 pages). References Further reading * Miscellaneous short extracts from the census reports at Emory University * J. McCarthy, The Population of Palestine, Columbia University Press (1988). This contains many pages of tables extracted from the census reports. {{Authority control Censuses in Mandatory Palestine Census Of Palestine, 1931 Documents of Mandatory Palestine Palestine November 1931 events 1931 documents ...
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1922 Census Of Palestine
The 1922 census of Palestine was the first census carried out by the authorities of the British Mandate of Palestine, on 23 October 1922. The reported population was 757,182, including the military and persons of foreign nationality. The division into religious groups was 590,890 Muslims, 83,794 Jews, 73,024 Christians, 7,028 Druze, 408 Sikhs, 265 Baháʼís, 156 Metawalis, and 163 Samaritans. Operation Censuses carried out by the Ottoman Empire, most recently in 1914, had been for the purpose of imposing taxation or locating men for military service. For this reason, the announcement of a census was unpopular and effort was made in advance to reassure the population.Barron, pp. 1–4. This was believed to be successful except in the case of the Bedouins of the Beersheva Subdistrict, who refused to cooperate. Many census gatherers, supervised by 296 Revising Operators and Enumerators, visited each dwelling, with special arrangements made for persons having no fixed address. ...
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Maqam (shrine)
A Maqām ( ar, مقام) is a shrine built on the site associated with a religious figure or saint, typical to the regions of Palestine and Syria. It is usually a funeral construction, commonly cubic-shaped and topped with a dome. Maqams are associated with Muslim traditions, but many of them are rooted in ancient Semitic, Jewish, Samaritan and Christian traditions. During the 19th century, Claude Reignier Conder described maqams as an essential part of folk religion in Palestine, with locals attaching "more importance to the favour and protection of the village Mukam than to Allah himself, or to Mohammed his prophet".Conder, 1877, pp8990: "In their religious observances and sanctuaries we find, as in their language, the true history of the country. On a basis of polytheistic faith which most probably dates back to pre-Israelite times, we find a growth of the most heterogeneous description: Christian tradition, Moslem history and foreign worship are mingled so as often to be e ...
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