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Daniel O. Fagunwa
Chief Daniel Oròwọlé Olorunfẹmi Fágúnwà MBE (1903 – 7 December 1963), popularly known as D. O. Fágúnwà, was a Nigerian Yoruba author who pioneered the Yoruba-language novel. Early life Daniel Oròwọlé Fágúnwà was born in Òkè-Igbó, Ondo State in 1903, to Joshua Akíntúndé Fágúnwà and Rachel Òṣunyọmí Fágúnwà. He had three sisters, Mary Adéyẹmí, Ojúọlápé and Ọmọ́túndé. Fágúnwà's parents were originally adherents of the traditional Yoruba religion until they converted to Christianity in the late 1910s to early 1920s. He was born with the name Oròwọlé, referring to the Yoruba bullroarer god, Orò. When his family converted to Christianity, he changed his name to Ọlọ́runfẹ́mi (God loves me). He attended St. Luke's School, Òkè-Igbó from 1916 to 1924. After completing his primary education there, he taught as a student teacher in the same school in 1925. From 1926-1929, he attended St. Andrew's College, Ọ̀y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
:Template:Infobox Writer/doc
Infobox writer may be used to summarize information about a person who is a writer/author (includes screenwriters). If the writer-specific fields here are not needed, consider using the more general ; other infoboxes there can be found in :People and person infobox templates. This template may also be used as a module (or sub-template) of ; see WikiProject Infoboxes/embed for guidance on such usage. Syntax The infobox may be added by pasting the template as shown below into an article. All fields are optional. Any unused parameter names can be left blank or omitted. Parameters Please remove any parameters from an article's infobox that are unlikely to be used. All parameters are optional. Unless otherwise specified, if a parameter has multiple values, they should be comma-separated using the template: : which produces: : , language= If any of the individual values contain commas already, add to use semi-colons as separators: : which produces: : , ps ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ipetumodu
Ipetumodu ()is a city in Osun State, in the southwestern part of Nigeria. It is the headquarters of the Ife North local government. The city is under the leadership of traditional ruler with the title of Apetumodu, which means "one who killed an antelope for sacrificial purposes for Odu". History Ipetumodu was founded by the warriors Obatala and Orunmila (both are contemporaries of Oduduwa). They came from Ile-Ife to settle near River Isasa. Their group fought and drove away the Igbo aborigines of Ile-Ife who left their original homeland to settle near the river isasa in Ipetumodu from where they came to invade Ile-Ife. But the Igbo pleaded with them not to trouble them or drive them away from their new abode. Obatala was named "Oseremaigbo" while Orunmila was named "Barapetu". Inspite their pleading by the igbo, they were finally driven out of the Ipetumodu. Orunmila and Obatala later left Ipetumodu for Ile-Ife, but left Akalako the son of Obatala in the city. Akalako then ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Margaret Wrong Prize
The Margaret Wrong Prize for African Literature was an annual prize for African literature which existed from 1950 until the early 1960s. Established in memory of the missionary and educational administrator Margaret Wrong, the prize was administered by the International Committee on Christian Literature for Africa. It was awarded for "original literary work by writers of African race resident in a part of Africa to be determined each year by the Trustees".Margaret Wrong Prize ''Africa'', Vol. 20, Issue 1 (January 1950), p.76 History Margaret Wrong died in 1948. A year after Wrong's death, fourteen individuals - including Seth Irunsewe Kale, |
Amos Tutuola
Amos Tutuola (20 June 1920 – 8 June 1997) was a Nigerian writer who wrote books based in part on Yoruba folk-tales. Early history Amos Olatubosun Tutuola Odegbami was born on 20 June 1920, in Wasinmi, a village just a few miles outside of Abeokuta, Nigeria, where his parents, Charles Tutuola Odegbami and Esther Aina Odegbami, who were Yoruba Christian cocoa farmers, lived. Wasinmi was a small farming village founded between the years 1845 and 1880 by constituents of the Egba subethnic group from Abeokuta. Tutuola's father and grandfather belonged to this subethnic group. Amos was the youngest son of his father; his mother was his father's third wife. His grandfather the Odafin of Egbaland, Chief Odegbami (c. 1842–1936), patriarch of the Odegbami clan, was a chieftain of the Egba people and a traditional worshipper of the Yoruba religion. His title, "Odafin" (literally "the establisher of laws" or "lawgiver" in Yoruba), signified that he had an administrative position w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Colonialism
Colonialism is a practice or policy of control by one people or power over other people or areas, often by establishing colonies and generally with the aim of economic dominance. In the process of colonisation, colonisers may impose their religion, language, economics, and other cultural practices. The foreign administrators rule the territory in pursuit of their interests, seeking to benefit from the colonised region's people and resources. It is associated with but distinct from imperialism. Though colonialism has existed since ancient times, the concept is most strongly associated with the European colonial period starting with the 15th century when some European states established colonising empires. At first, European colonising countries followed policies of mercantilism, aiming to strengthen the home-country economy, so agreements usually restricted the colony to trading only with the metropole (mother country). By the mid-19th century, the British Empire gave up me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Supernatural
Supernatural refers to phenomena or entities that are beyond the laws of nature. The term is derived from Medieval Latin , from Latin (above, beyond, or outside of) + (nature) Though the corollary term "nature", has had multiple meanings since the ancient world, the term "supernatural" emerged in the Middle Ages and did not exist in the ancient world. The supernatural is featured in folklore and religious contexts, but can also feature as an explanation in more secular contexts, as in the cases of superstitions or belief in the paranormal. The term is attributed to non-physical entities, such as angels, demons, gods, and spirits. It also includes claimed abilities embodied in or provided by such beings, including magic, telekinesis, levitation, precognition, and extrasensory perception. The philosophy of naturalism contends that nothing exists beyond the natural world, and as such approaches supernatural claims with skepticism. Etymology and history of the concept Occurr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Folklore
Folklore is shared by a particular group of people; it encompasses the traditions common to that culture, subculture or group. This includes oral traditions such as tales, legends, proverbs and jokes. They include material culture, ranging from traditional building styles common to the group. Folklore also includes customary lore, taking actions for folk beliefs, the forms and rituals of celebrations such as Christmas and weddings, folk dances and initiation rites. Each one of these, either singly or in combination, is considered a folklore artifact or traditional cultural expression. Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next. Folklore is not something one can typically gain in a formal school curriculum or study in the fine arts. Instead, these traditions are passed along informally from one individual to another either through verbal instruction or demonstr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ògbójú Ọdẹ Nínú Igbó Irúnmọlẹ̀
''Ògbójú Ọdẹ nínú Igbó Irúnmọlẹ̀'' (English title: ''The Forest of a Thousand Daemons - A Hunter's Saga''; Literal translation: ''A Brave Hunter in the Forest of Spirits'') is a 1938 novel by D.O. Fagunwa. It was one of the first novels written in Yoruba. It contains the picaresque tales of a Yoruba hunter whose name is Akara-ogun (Compound-of-spells) and one of the formidable hunters of a bygone age, who encountered folklore elements, such as magic, monsters, ghommids, spirits, and gods. It was followed by a sequel, '' Igbo Olodumare'', which was actually a prequel to the book and discusses the tales of Olowo-Aiye, father of Akara-Ogun. The novel was translated into English by Wole Soyinka Akinwande Oluwole Babatunde Soyinka (Yoruba: ''Akínwándé Olúwọlé Babátúndé Ṣóyíinká''; born 13 July 1934), known as Wole Soyinka (), is a Nigerian playwright, novelist, poet, and essayist in the English language. He was awarded t ... in 1968. Like ''Igbo Ol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Igbo Olodumare
Igbo may refer to: * Igbo people, an ethnic group of Nigeria * Igbo language, their language * anything related to Igboland, a cultural region in Nigeria See also * Ibo (other) * Igbo mythology * Igbo music * Igbo art * * Igbo-Ukwu, a town in the Nigerian state of Anambra * Ijebu Igbo Ijebu Igbo ( Yoruba: Ìjẹ̀bú-Igbó) is a town in Ogun State, Nigeria. It is approximately a 15-minute drive north of Ijebu Ode. Ijebu Igbo, also written as Ijebu-Igbo, is the headquarters of Ijebu North Local Government Authority of Ogun St ..., a town in the Nigerian state of Ogun * Igbo bu Igbo {{Disambiguation Language and nationality disambiguation pages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wole Soyinka
Akinwande Oluwole Babatunde Soyinka (Yoruba: ''Akínwándé Olúwọlé Babátúndé Ṣóyíinká''; born 13 July 1934), known as Wole Soyinka (), is a Nigerian playwright, novelist, poet, and essayist in the English language. He was awarded the 1986 Nobel Prize in Literature, for "in a wide cultural perspective and with poetic overtones fashioning the drama of existence", the first sub-Saharan African to be honoured in that category. Soyinka was born into a Yoruba family in Abeokuta. In 1954, he attended Government College in Ibadan, and subsequently University College Ibadan and the University of Leeds in England. After studying in Nigeria and the UK, he worked with the Royal Court Theatre in London. He went on to write plays that were produced in both countries, in theatres and on radio. He took an active role in Nigeria's political history and its campaign for independence from British colonial rule. In 1965, he seized the Western Nigeria Broadcasting Service studio and b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oyo State
Oyo State is an inland state in southwestern Nigeria. Its capital is Ibadan, the third most populous city in the country and formerly the second most populous city in Africa. Oyo State is bordered to the north by Kwara State, to the east by Osun State, and to the southwest by Ogun State and the Republic of Benin. With a projected population of 7,840,864 in 2016, Oyo State is the fifth most populous in the Nigeria. The vast majority of Oyo State residents are Yoruba, and the Yoruba language remains dominant. Nicknamed the "Pace Setter State", present-day Oyo State sits on territory formerly ruled by various kingdoms and empires. The Oyo Empire was a powerful Yoruba empire that ruled in much of the area from c. 1300 to 1896. Built in the 1830s, modern city of Oyo is considered a remnant of the imperial era, being referred to as "New Ọyọ" (''Ọ̀yọ́ Àtìbà'') to distinguish itself from the former capital to the north, 'Old Oyo' (''Ọ̀yọ́-Ilé''). The Alaafin of Oyo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ooni Of Ife
The Ooni of Ile-Ife (Ọọ̀ni of Ilè-Ifẹ̀) is the traditional ruler of Ile-Ife and the spiritual head of the Yoruba people. The Ooni dynasty existed before the reign of Oduduwa which historians have argued to have been between the 7th-9th centuries A.D. After the demise of Oduduwa and Yoruba culture, Ogun’s loss of the throne, Oduduwa's support base dispersed out of Ifẹ, Ile-Ife. Another account but not in tandem with existing evidences states that Ogun purposely sent all Oduduwa's children on different journeys to effect Yoruba territory expansion. Whatever the case, after Oduduwa’s short reign, Ọbatala, Obatala re-emerged as the king of Ile-Ife and the throne was rotated between Obatala and Obalufon houses until the return of Ọranyan, Oranmiyan who briefly interrupted the succession pattern. Popular history as associated Ooni Lajamisan with Oranmiyan as his son. However, Ife tradition shows that Lajamisan was indeed a descent of Oranfe lineage. Nevertheless ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
